The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
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38<br />
SIGNS OF HIS COMING II<br />
phenomenon right now is exploding. It’s not just a bunch <strong>of</strong> malarkey,”<br />
he added. Detective James Bradley, a consultant on satanic cults for<br />
U.S. police forces told the same conference, “You’re hearing it from<br />
hundreds <strong>of</strong> hundreds <strong>of</strong> kids, you’re hearing it from juvenile workers’<br />
social workers, teachers and psychiatrists.” Bradley said that sexual<br />
abuse <strong>of</strong> children is one <strong>of</strong> the “purest forms” <strong>of</strong> satanic sacrifices.<br />
Unfortunately society is reluctant to deal with many <strong>of</strong> these<br />
allegations.<br />
Today, ordinary people are afraid that others may think that they<br />
are “religious!” In a completely secularized society, everyone’s rights<br />
are protected except the right <strong>of</strong> the religious. Yale University pr<strong>of</strong>essor<br />
<strong>St</strong>ephen Carter calls this “the culture <strong>of</strong> disbelief, the oppressive<br />
assumption that no one <strong>of</strong> any learning or sophistication could possibly<br />
be a religious believer.” Carter notes, for example, that one is allowed<br />
to have any view on abortion so long as it derives from ethical or<br />
practical or sociological or medical considerations. But should<br />
someone stand up and oppose abortion for reasons <strong>of</strong> faith, he is<br />
accused <strong>of</strong> trying to impose his religious beliefs on others!<br />
<strong>Church</strong>es today are more like entertainment outlets than houses <strong>of</strong><br />
prayer. I am sure that you heard about drive-in communion and<br />
confession on the Net. But this next piece <strong>of</strong> information is the<br />
ultimate! In an article in the New York Time Magazine dated June 22,<br />
1997 and titled, “Raving My Religion,” we are given a picture <strong>of</strong> the<br />
latest trend in church services.<br />
<strong>The</strong> article describes the “Techno Cosmic Mass,” created by<br />
Matthew Fox, a former Dominican Priest from California. Fox started<br />
holding his own rave-inspired masses, drawing young and old alike. In<br />
a mass called “Gaia Our Mother,” this is what happened. <strong>The</strong> crowd<br />
enters, ethereal music is playing as slides <strong>of</strong> mountains, clouds and<br />
women flash on the four walls above makeshift altars to fire, water,<br />
earth and air. While worshipers sit in concentric circles around a<br />
central altar, a young rapper leaps on stage to sing about the “Big<br />
Bang!” <strong>The</strong>n Fox exhorts the group to “cry out to the mother with real<br />
feeling and grief.” As voices rise in a collective wail <strong>of</strong> “Ma!” the walls<br />
flash with graphics <strong>of</strong> screaming women.<br />
Pressing palm to palm, the audience sways as Fox administers the<br />
Eucharist: chunks <strong>of</strong> whole wheat bread, served with wine or grape<br />
juice. Finally, the speakers blast house music and worshipers dance