The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
DAY OF THE LORD 163<br />
them, I never knew you: depart from me, ye that work iniquity.<br />
What this means is that you can be a believer, and a “prophet” even an<br />
exorcist and a miracle worker in the name <strong>of</strong> the Lord and yet if you<br />
“work iniquity” you will not be saved on that judgment day. <strong>The</strong> same<br />
we are told in Luke 13:23-28:<br />
<strong>The</strong>n said one unto him, Lord, are there few that be saved? And he said<br />
unto them, <strong>St</strong>rive to enter in at the straight gate: for many, I say unto<br />
you, will seek to enter in, and shall not be able. When once the master<br />
<strong>of</strong> the house is risen up, and hath shut to the door, and ye begin to stand<br />
without, and to knock at the door, saying, Lord, Lord, open unto us; and<br />
he shall answer and say unto you, I know you not whence ye are: <strong>The</strong>n<br />
shall ye begin to say, We have eaten and drunk in thy presence, and<br />
thou hast taught in our streets. But he shall say, I tell you, I know you<br />
not whence ye are; depart from me, all ye workers <strong>of</strong> iniquity. <strong>The</strong>re<br />
shall be weeping and gnashing <strong>of</strong> teeth.<br />
Those who are going to be left behind once “the master <strong>of</strong> the house is<br />
risen up, and hath shut to the door,” are all believers! <strong>The</strong>y plead with<br />
Him saying, “Lord, Lord, open unto us!” <strong>The</strong>y acknowledge Him as<br />
Lord, and they want to be with Him. <strong>The</strong>y even give evidence <strong>of</strong><br />
knowing Him by saying, “We have eaten and drunk in thy presence, and<br />
thou hast taught in our streets.” Probably meaning, “we have <strong>of</strong>ten<br />
taken Communion and listened to many sermons,” but they hear the<br />
awesome words, “depart from me, all ye workers <strong>of</strong> iniquity.” He did<br />
not say “depart from me, all ye unfaithful ones” or “O ye <strong>of</strong> little faith”<br />
but “all ye workers <strong>of</strong> iniquity.” <strong>The</strong>re shall be “weeping and gnashing<br />
<strong>of</strong> teeth.” <strong>The</strong> Parable <strong>of</strong> the ten virgins illustrates this very clearly:<br />
<strong>The</strong>n shall the kingdom <strong>of</strong> heaven be likened unto ten virgins, which<br />
took their lamps, and went forth to meet the bridegroom. And five <strong>of</strong><br />
them were wise, and five were foolish. <strong>The</strong>y that were foolish took their<br />
lamps, and took no oil with them: But the wise took oil in their<br />
vessels with their lamps. While the bridegroom tarried, they all<br />
slumbered and slept. And at midnight there was a cry made, Behold, the<br />
bridegroom cometh; go ye out to meet him. <strong>The</strong>n all those virgins arose,<br />
and trimmed their lamps. And the foolish said unto the wise, Give us <strong>of</strong><br />
your oil; for our lamps are gone out. But the wise answered, saying, Not<br />
so; lest there be not enough for us and you: but go ye rather to them