The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
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14<br />
SIGNS OF HIS COMING<br />
Tribulation, or the duration <strong>of</strong> the reign <strong>of</strong> the <strong>Abomination</strong> <strong>of</strong><br />
<strong>Desolation</strong> shall be three and a half years, this means that it will be a<br />
time that will not be completed but rather suddenly cut short by the<br />
glorious coming <strong>of</strong> our Lord. <strong>The</strong> Lord Himself told us so, “And except<br />
those days should be shortened, there should no flesh be saved: but for<br />
the elect’s sake those days shall be shortened.” (Matt 24:22) Similarly,<br />
the ten horns (or ten kingdoms) that should arise after the Romans,<br />
and after which comes the <strong>Abomination</strong> <strong>of</strong> <strong>Desolation</strong>, may very well be<br />
a symbolic number. Here is what Saint Augustine says about this:<br />
As for the ten kings, whom, as it seems, Antichrist is to find in the<br />
person <strong>of</strong> ten individuals when he comes, I own I am afraid we may<br />
be deceived in this, and that he may come unexpectedly while there<br />
are not ten kings living in the Roman world. For what if this number,<br />
ten signifies the whole number <strong>of</strong> kings who are to precede his<br />
coming, as totality is frequently symbolized by a thousand, or a<br />
hundred, or seven, or other numbers, which it is not necessary to<br />
recount? 1<br />
In chapters 8, 11, and 12, Daniel is given more revelations but is<br />
instructed by one <strong>of</strong> the angels, “But thou, O Daniel, shut up the words,<br />
and seal the book, even to the time <strong>of</strong> the end: many shall run to and<br />
fro, and knowledge shall be increased.” (Dan 12:4) When Daniel tries<br />
to get more information, he is told, “Go thy way, Daniel: for the words<br />
are closed up and sealed till the time <strong>of</strong> the end.” (Dan 12:9)<br />
From this, one can deduce that the prophecy was kept deliberately<br />
obscure until the “time <strong>of</strong> the end,” when the seals <strong>of</strong> the book shall be<br />
opened.<br />
If we read Revelation, chapter 5, we find mention <strong>of</strong> “A book<br />
written within and on the backside, sealed with seven seals.” (Rev 5:1)<br />
Later on, we are told that only Christ can open the seals <strong>of</strong> the book.<br />
(Rev 5:5-9) Hippolytus <strong>of</strong> Rome comments on this saying:<br />
And that the things spoken <strong>of</strong> old by the law and the prophets were<br />
all sealed, and that they were unknown to men, Isaiah declares when<br />
he says: ‘And they will deliver the book that is sealed to one that is<br />
1 Augustin <strong>of</strong> Hippo: City <strong>of</strong> God, XX: Ch. 23.