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The Abomination of Desolation - St. Marys Coptic Orthodox Church

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14<br />

SIGNS OF HIS COMING<br />

Tribulation, or the duration <strong>of</strong> the reign <strong>of</strong> the <strong>Abomination</strong> <strong>of</strong><br />

<strong>Desolation</strong> shall be three and a half years, this means that it will be a<br />

time that will not be completed but rather suddenly cut short by the<br />

glorious coming <strong>of</strong> our Lord. <strong>The</strong> Lord Himself told us so, “And except<br />

those days should be shortened, there should no flesh be saved: but for<br />

the elect’s sake those days shall be shortened.” (Matt 24:22) Similarly,<br />

the ten horns (or ten kingdoms) that should arise after the Romans,<br />

and after which comes the <strong>Abomination</strong> <strong>of</strong> <strong>Desolation</strong>, may very well be<br />

a symbolic number. Here is what Saint Augustine says about this:<br />

As for the ten kings, whom, as it seems, Antichrist is to find in the<br />

person <strong>of</strong> ten individuals when he comes, I own I am afraid we may<br />

be deceived in this, and that he may come unexpectedly while there<br />

are not ten kings living in the Roman world. For what if this number,<br />

ten signifies the whole number <strong>of</strong> kings who are to precede his<br />

coming, as totality is frequently symbolized by a thousand, or a<br />

hundred, or seven, or other numbers, which it is not necessary to<br />

recount? 1<br />

In chapters 8, 11, and 12, Daniel is given more revelations but is<br />

instructed by one <strong>of</strong> the angels, “But thou, O Daniel, shut up the words,<br />

and seal the book, even to the time <strong>of</strong> the end: many shall run to and<br />

fro, and knowledge shall be increased.” (Dan 12:4) When Daniel tries<br />

to get more information, he is told, “Go thy way, Daniel: for the words<br />

are closed up and sealed till the time <strong>of</strong> the end.” (Dan 12:9)<br />

From this, one can deduce that the prophecy was kept deliberately<br />

obscure until the “time <strong>of</strong> the end,” when the seals <strong>of</strong> the book shall be<br />

opened.<br />

If we read Revelation, chapter 5, we find mention <strong>of</strong> “A book<br />

written within and on the backside, sealed with seven seals.” (Rev 5:1)<br />

Later on, we are told that only Christ can open the seals <strong>of</strong> the book.<br />

(Rev 5:5-9) Hippolytus <strong>of</strong> Rome comments on this saying:<br />

And that the things spoken <strong>of</strong> old by the law and the prophets were<br />

all sealed, and that they were unknown to men, Isaiah declares when<br />

he says: ‘And they will deliver the book that is sealed to one that is<br />

1 Augustin <strong>of</strong> Hippo: City <strong>of</strong> God, XX: Ch. 23.

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