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The Abomination of Desolation - St. Marys Coptic Orthodox Church

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GREAT TRIBULATION<br />

113<br />

<strong>The</strong> wilderness and the solitary place shall be glad for them; and the<br />

desert shall rejoice, and blossom as the rose. It shall blossom<br />

abundantly, and rejoice even with joy and singing: the glory <strong>of</strong> Lebanon<br />

shall be given unto it, the excellency <strong>of</strong> Carmel and Sharon, they shall<br />

see the glory <strong>of</strong> the LORD, and the excellency <strong>of</strong> our God. <strong>St</strong>rengthen<br />

ye the weak hands, and confirm the feeble knees. Say to them that are<br />

<strong>of</strong> a fearful heart, Be strong, fear not: behold, your God will come with<br />

vengeance, even God with a recompence; he will come and save you.<br />

(Isa 35:1-4)<br />

<strong>The</strong> prophet here describes the place <strong>of</strong> exile <strong>of</strong> the <strong>Church</strong> (the<br />

wilderness and the solitary place) as rejoicing at the coming <strong>of</strong> the<br />

<strong>Church</strong> into it. He sees this place <strong>of</strong> exile blossoming and becoming<br />

excellent as the land <strong>of</strong> Lebanon. It is there that the exiled <strong>Church</strong> shall<br />

see “the glory <strong>of</strong> the Lord and the excellency <strong>of</strong> our God.” <strong>The</strong> prophet<br />

then exhorts the exiled to encourage one another and strengthen the<br />

weak among them by reminding them <strong>of</strong> the imminent coming <strong>of</strong> the<br />

Lord, to take vengeance against their enemies and to save them.<br />

<strong>The</strong> <strong>Church</strong> in exile will be subject to varied emotions, fear,<br />

faintheartedness, weakened faith and lack <strong>of</strong> hope at times, but God<br />

will always be there to comfort His bride who is living in exile.<br />

Saint Augustine feels that Psalm 10 pertains to the <strong>Church</strong> during<br />

the Great Tribulation:<br />

And because it is believed that he is to arrive at so great a pitch <strong>of</strong><br />

empty glory, and he will be permitted to do so great things, both against<br />

all men and against the Saints <strong>of</strong> God, that then some weak ones shall<br />

indeed think that God cares not for human affairs, the Psalmist<br />

interposing a diapsalma, adds as it were the voice <strong>of</strong> men groaning and<br />

asking why judgment is deferred, “Why standest thou afar <strong>of</strong>f, O<br />

LORD? why hidest thou thyself in times <strong>of</strong> trouble?” (Ps 10:1)<br />

Commenting on Verse 10, Saint Augustine compares the <strong>Church</strong><br />

during the Great Tribulation to the disciples when they were in a ship<br />

and “there arose a great tempest in the sea, insomuch that the ship was<br />

covered with the waves: but he was asleep And his disciples came to<br />

him, and awoke him, saying, Lord, save us: we perish. (Matt 8:24-25)<br />

<strong>The</strong> <strong>Church</strong> then labouring in such times, like a ship in great waves and<br />

tempests, awaketh the Lord as if He were sleeping, that He should

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