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The Abomination of Desolation - St. Marys Coptic Orthodox Church

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SIGNS OF HIS COMING II 43<br />

head a crown <strong>of</strong> twelve stars,” refer to the twelve apostles by whom the<br />

<strong>Church</strong> was founded. And those, “she, being with child, cries, travailing<br />

in birth, and pained to be delivered,” mean that the <strong>Church</strong> will not<br />

cease to bear from her heart the Word that is persecuted by the<br />

unbelieving in the world. “And she brought forth,” he says, “a<br />

man-child, who is to rule all the nations;” by which is meant that the<br />

<strong>Church</strong>, always bringing forth Christ, the perfect man-child <strong>of</strong> God, who<br />

is declared to be God and man, becomes the instructor <strong>of</strong> all the<br />

nations. And the words, “her child was caught up unto God and to His<br />

throne,” signify that he who is always born <strong>of</strong> her is a heavenly king, and<br />

not an earthly; even as David also declared <strong>of</strong> old when he said, “<strong>The</strong><br />

Lord said unto my Lord, Sit Thou at my right hand, until I make Thine<br />

enemies Thy footstool.” 1<br />

<strong>The</strong> “red dragon” is defined for us in verse 9 as “that old serpent, called<br />

the Devil, and Satan, which deceiveth the whole world.” In verse 4, we<br />

are told that the dragon’s tail “drew the third part <strong>of</strong> the stars <strong>of</strong><br />

heaven, and did cast them to the earth.” This is understood as referring<br />

to the fact that, “<strong>of</strong> the angels that were subject to him, since he was<br />

still a prince when he descended from his estate, he seduced the third<br />

part.” 2<br />

In verse 7, we are told about a battle that takes place in heaven,<br />

where Michael and his angels fight against Satan (the dragon) and his<br />

angels. Michael wins, and as a result, Satan and his angels are driven<br />

out <strong>of</strong> heaven and into the earth. Satan can no more stand before God<br />

to accuse His children, as he did with Job (Job 1:9-11) and Joshua the<br />

high priest, (Zech 3:1-3) and as he still does to all <strong>of</strong> us. Satan means<br />

the “accuser.” He is the prosecutor <strong>of</strong> God’s children. That is why the<br />

inhabitants <strong>of</strong> heaven rejoice, “for the accuser <strong>of</strong> our brethren is cast<br />

down, which accused them before our God day and night.” But, in the<br />

same time, they pity the inhabitants <strong>of</strong> the earth, “for the devil is come<br />

down unto you, having great wrath, because he knoweth that he hath<br />

but a short time.”<br />

<strong>The</strong> coming down <strong>of</strong> Satan into earth after being banished from<br />

heaven marks the beginning <strong>of</strong> the reign <strong>of</strong> Antichrist, which is also<br />

1 Discourse on Christ and Antichrist<br />

2 Discourse on Christ and Antichrist

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