The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
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SIGNS OF HIS COMING II 43<br />
head a crown <strong>of</strong> twelve stars,” refer to the twelve apostles by whom the<br />
<strong>Church</strong> was founded. And those, “she, being with child, cries, travailing<br />
in birth, and pained to be delivered,” mean that the <strong>Church</strong> will not<br />
cease to bear from her heart the Word that is persecuted by the<br />
unbelieving in the world. “And she brought forth,” he says, “a<br />
man-child, who is to rule all the nations;” by which is meant that the<br />
<strong>Church</strong>, always bringing forth Christ, the perfect man-child <strong>of</strong> God, who<br />
is declared to be God and man, becomes the instructor <strong>of</strong> all the<br />
nations. And the words, “her child was caught up unto God and to His<br />
throne,” signify that he who is always born <strong>of</strong> her is a heavenly king, and<br />
not an earthly; even as David also declared <strong>of</strong> old when he said, “<strong>The</strong><br />
Lord said unto my Lord, Sit Thou at my right hand, until I make Thine<br />
enemies Thy footstool.” 1<br />
<strong>The</strong> “red dragon” is defined for us in verse 9 as “that old serpent, called<br />
the Devil, and Satan, which deceiveth the whole world.” In verse 4, we<br />
are told that the dragon’s tail “drew the third part <strong>of</strong> the stars <strong>of</strong><br />
heaven, and did cast them to the earth.” This is understood as referring<br />
to the fact that, “<strong>of</strong> the angels that were subject to him, since he was<br />
still a prince when he descended from his estate, he seduced the third<br />
part.” 2<br />
In verse 7, we are told about a battle that takes place in heaven,<br />
where Michael and his angels fight against Satan (the dragon) and his<br />
angels. Michael wins, and as a result, Satan and his angels are driven<br />
out <strong>of</strong> heaven and into the earth. Satan can no more stand before God<br />
to accuse His children, as he did with Job (Job 1:9-11) and Joshua the<br />
high priest, (Zech 3:1-3) and as he still does to all <strong>of</strong> us. Satan means<br />
the “accuser.” He is the prosecutor <strong>of</strong> God’s children. That is why the<br />
inhabitants <strong>of</strong> heaven rejoice, “for the accuser <strong>of</strong> our brethren is cast<br />
down, which accused them before our God day and night.” But, in the<br />
same time, they pity the inhabitants <strong>of</strong> the earth, “for the devil is come<br />
down unto you, having great wrath, because he knoweth that he hath<br />
but a short time.”<br />
<strong>The</strong> coming down <strong>of</strong> Satan into earth after being banished from<br />
heaven marks the beginning <strong>of</strong> the reign <strong>of</strong> Antichrist, which is also<br />
1 Discourse on Christ and Antichrist<br />
2 Discourse on Christ and Antichrist