The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
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12<br />
ABOMINATION OF DESOLATION<br />
out from the whole world. 1<br />
He who shall come claiming the kingdom for himself, and shall<br />
terrify those men <strong>of</strong> whom we have been speaking [the saints],<br />
having a name containing the aforesaid number [666], is truly the<br />
abomination <strong>of</strong> desolation. 2<br />
What is stated by Paul in the words quoted from him, where he says,<br />
“so that he sitteth in the temple <strong>of</strong> God, showing himself that he is<br />
God,” is in Daniel referred to in the following fashion: “And on the<br />
temple shall be the abomination <strong>of</strong> desolations,” .... So many, out<br />
<strong>of</strong> a greater number <strong>of</strong> passages, have I thought it right to adduce,<br />
that the hearer may understand in some slight degree the meaning<br />
<strong>of</strong> holy Scripture, when it gives us information concerning the devil<br />
and Antichrist. 3<br />
Elias came in the person <strong>of</strong> John [the Baptist], and is again to be the<br />
precursor <strong>of</strong> the Lord's Advent: and in the matter <strong>of</strong> the<br />
“<strong>Abomination</strong> <strong>of</strong> <strong>Desolation</strong>” which “stood in the holy place,” by<br />
means <strong>of</strong> that idol <strong>of</strong> Jupiter which, as we read, was placed in the<br />
temple in Jerusalem, and which is again to stand in the <strong>Church</strong><br />
through the coming <strong>of</strong> Antichrist, and all those things which follow<br />
in the gospel, which we take as having been fulfilled before the<br />
captivity <strong>of</strong> Jerusalem and still to be fulfilled at the end <strong>of</strong> this world.<br />
In which matters neither view is opposed to the other, nor does the<br />
first interpretation interfere with the second. 4<br />
1 Hippolytus: Scholia on Daniel.<br />
2 Irenaeus: Against heresies<br />
3 Origen: Against Celsus.<br />
4 Abbot Serenus: in Cassian; Conferences.