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The Abomination of Desolation - St. Marys Coptic Orthodox Church

The Abomination of Desolation - St. Marys Coptic Orthodox Church

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THE UNHOLY TRINITY 71<br />

such an one is lost at once to God and to men. 1<br />

THE FLIGHT OF THE CHURCH:<br />

But not all will be deceived by him, for those whose names are written<br />

in te Book <strong>of</strong> Life, God’s own elect, for whose sake the days <strong>of</strong> the Great<br />

Tribulation will be shortened, will see through his deceiving exterior,<br />

and will refuse to submit to him. Having received the seal <strong>of</strong> the Living<br />

God on their forehead (Rev 7:2-3), they will refuse to be polluted by the<br />

mark <strong>of</strong> the Beast. <strong>The</strong>y will heed the command <strong>of</strong> the Lord, “When<br />

ye therefore shall see the <strong>Abomination</strong> <strong>of</strong> desolation, spoken <strong>of</strong> by<br />

Daniel the prophet, stand in the holy place, (whoso readeth, let him<br />

understand:) <strong>The</strong>n let them which be in Judea flee into the mountains:<br />

Let him which is on the housetop not come down to take any thing out<br />

<strong>of</strong> his house: Neither let him which is in the field return back to take his<br />

clothes.” (Matt 24:15-18) A thorough understanding <strong>of</strong> this<br />

commandment is vital for our salvation should we be around during<br />

those perilous times. “When you see the <strong>Abomination</strong> <strong>of</strong> desolation<br />

spoken <strong>of</strong> by Daniel the prophet” interpretation: when you see<br />

Antichrist, a.k.a. man <strong>of</strong> sin, little horn, the beast ... etc, “stand in the<br />

holy place” interpretation: sitting in the temple <strong>of</strong> God, showing himself<br />

to be God (II <strong>The</strong>s 2:4) i.e, being worshipped in the churches as God,<br />

“then let them ... let him ...” We have here two sets <strong>of</strong> directives. <strong>The</strong><br />

first one, “let them which be in Judea flee to the mountain” is directed<br />

to the <strong>Church</strong> <strong>of</strong> the elect, to flee. <strong>The</strong> flight <strong>of</strong> the <strong>Church</strong> into the<br />

wilderness has been dealt with in our previous issue. <strong>The</strong> Book <strong>of</strong><br />

Revelation assigns a whole chapter for this emigration <strong>of</strong> the faithful<br />

away from the Middle East (Rev 12) When the Lord says let them that<br />

be in Judea ..., there are two reasons for this. <strong>The</strong> first is that like many<br />

<strong>of</strong> the prophecies, this one pertains both to the destruction <strong>of</strong> Jerusalem<br />

around A.D. 70, as well as to the desolation <strong>of</strong> the world that will happen<br />

in the days <strong>of</strong> the <strong>Abomination</strong> <strong>of</strong> <strong>Desolation</strong>. In interpreting this<br />

command concerning the end <strong>of</strong> times, Judea will mean the Middle East,<br />

the birthplace <strong>of</strong> the <strong>Church</strong>. <strong>The</strong> second, is that Judea will actually be<br />

1 Hippolytus: Discourse on the end <strong>of</strong> the world and on Antichrist

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