07.08.2014 Views

The Abomination of Desolation - St. Marys Coptic Orthodox Church

The Abomination of Desolation - St. Marys Coptic Orthodox Church

The Abomination of Desolation - St. Marys Coptic Orthodox Church

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

SIGNS OF HIS COMING II 47<br />

Hippolytus <strong>of</strong> Rome sees this flight <strong>of</strong> the elect as foretold in the Old<br />

Testament, “Come, my people, enter thou into thy chambers, and shut<br />

thy doors about thee: hide thyself as it were for a little moment, until<br />

the indignation be overpast.” (Isa 26:20)<br />

<strong>The</strong> three and half years is, as we said earlier, a symbol and should<br />

not be taken literally. It means a time that shall be shortened,<br />

according to the promise <strong>of</strong> the Lord, “But for the elect’s sake those<br />

days shall be shortened.” (Matt 24:22)<br />

Revelation 12:14-15, tell us that when Satan saw that the woman<br />

fled, he, “cast out <strong>of</strong> his mouth water as a flood after the woman, that<br />

he might cause her to be carried away <strong>of</strong> the flood. And the earth<br />

helped the woman, and the earth opened her mouth, and swallowed up<br />

the flood which the dragon cast out <strong>of</strong> his mouth.” Water, in the<br />

apocalyptic language refers to people. This means that when Satan<br />

tries to attack the <strong>Church</strong>, using the multitudes at his command, she<br />

will be miraculously rescued by God. “He signifies by the water which<br />

the serpent cast out <strong>of</strong> his mouth, the people who at his command<br />

would persecute her.” 1<br />

<strong>The</strong> problem we have with Revelation 12, is that it speaks <strong>of</strong> two<br />

flights <strong>of</strong> the <strong>Church</strong>, the one is mentioned in verse 6, and the other is<br />

mentioned in verse 14. Both flights are to a “place prepared by God,”<br />

and both are <strong>of</strong> the same duration, three and a half year; the<br />

apocalyptic symbol <strong>of</strong> the duration <strong>of</strong> the Great Tribulation. <strong>The</strong><br />

difference between the two is that one happens before the battle in<br />

heaven and the casting <strong>of</strong> Satan and his angels into the earth, and the<br />

other happens after this. That means that the first flight is before the<br />

manifestation <strong>of</strong> Antichrist, and the other one after it. I could not find<br />

any satisfactory interpretation for this in the writing <strong>of</strong> the Fathers, but,<br />

allow me to <strong>of</strong>fer my own interpretation.<br />

I think the two incidents described represent two phases <strong>of</strong> the flight<br />

<strong>of</strong> the <strong>Church</strong>. <strong>The</strong> first one is a leisurely emigration <strong>of</strong> the <strong>Church</strong>,<br />

where the <strong>Church</strong> flees to the “wilderness.” <strong>The</strong> second, however, is an<br />

urgent flight, where the <strong>Church</strong> is given the two wings <strong>of</strong> a great eagle<br />

that she might fly into the wilderness. In the first phase, the <strong>Church</strong><br />

flees, while in the second phase she flies. It is this second phase that the<br />

1 Victorinus: Commentary on the Apocalypse

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!