The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
The Abomination of Desolation - St. Marys Coptic Orthodox Church
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SIGNS OF HIS COMING II 47<br />
Hippolytus <strong>of</strong> Rome sees this flight <strong>of</strong> the elect as foretold in the Old<br />
Testament, “Come, my people, enter thou into thy chambers, and shut<br />
thy doors about thee: hide thyself as it were for a little moment, until<br />
the indignation be overpast.” (Isa 26:20)<br />
<strong>The</strong> three and half years is, as we said earlier, a symbol and should<br />
not be taken literally. It means a time that shall be shortened,<br />
according to the promise <strong>of</strong> the Lord, “But for the elect’s sake those<br />
days shall be shortened.” (Matt 24:22)<br />
Revelation 12:14-15, tell us that when Satan saw that the woman<br />
fled, he, “cast out <strong>of</strong> his mouth water as a flood after the woman, that<br />
he might cause her to be carried away <strong>of</strong> the flood. And the earth<br />
helped the woman, and the earth opened her mouth, and swallowed up<br />
the flood which the dragon cast out <strong>of</strong> his mouth.” Water, in the<br />
apocalyptic language refers to people. This means that when Satan<br />
tries to attack the <strong>Church</strong>, using the multitudes at his command, she<br />
will be miraculously rescued by God. “He signifies by the water which<br />
the serpent cast out <strong>of</strong> his mouth, the people who at his command<br />
would persecute her.” 1<br />
<strong>The</strong> problem we have with Revelation 12, is that it speaks <strong>of</strong> two<br />
flights <strong>of</strong> the <strong>Church</strong>, the one is mentioned in verse 6, and the other is<br />
mentioned in verse 14. Both flights are to a “place prepared by God,”<br />
and both are <strong>of</strong> the same duration, three and a half year; the<br />
apocalyptic symbol <strong>of</strong> the duration <strong>of</strong> the Great Tribulation. <strong>The</strong><br />
difference between the two is that one happens before the battle in<br />
heaven and the casting <strong>of</strong> Satan and his angels into the earth, and the<br />
other happens after this. That means that the first flight is before the<br />
manifestation <strong>of</strong> Antichrist, and the other one after it. I could not find<br />
any satisfactory interpretation for this in the writing <strong>of</strong> the Fathers, but,<br />
allow me to <strong>of</strong>fer my own interpretation.<br />
I think the two incidents described represent two phases <strong>of</strong> the flight<br />
<strong>of</strong> the <strong>Church</strong>. <strong>The</strong> first one is a leisurely emigration <strong>of</strong> the <strong>Church</strong>,<br />
where the <strong>Church</strong> flees to the “wilderness.” <strong>The</strong> second, however, is an<br />
urgent flight, where the <strong>Church</strong> is given the two wings <strong>of</strong> a great eagle<br />
that she might fly into the wilderness. In the first phase, the <strong>Church</strong><br />
flees, while in the second phase she flies. It is this second phase that the<br />
1 Victorinus: Commentary on the Apocalypse