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download the report - International Campaign for Tibet

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TIBET AT A TURNING POINT: THE SPRING UPRISING AND CHINA’S NEW CRACKDOWN<br />

monks from Kirti, where at least 10 <strong>Tibet</strong>ans were shot dead during protests in March,<br />

also applied <strong>for</strong> special permission to hold prayers <strong>for</strong> <strong>the</strong> Chinese victims of <strong>the</strong> earthquake<br />

in Sichuan in May. Their statement is reproduced in full in this <strong>report</strong>. 3<br />

Professor Tsering Shakya has also commented that almost all areas where protests<br />

have occurred since March were in places where <strong>the</strong> senior lamas had left <strong>Tibet</strong>, driven<br />

into exile due to repressive policies on religion, and specifically <strong>the</strong> imposition of a<br />

Chinese Panchen Lama in 1995. Some of <strong>the</strong>se senior lamas, such as <strong>the</strong> 17th Karmapa,<br />

now in India, and abbot of Kumbum monastery Agya Rinpoche, had acted as moderate<br />

voices and Party mediators in <strong>the</strong> past. Since March, some senior religious figures<br />

have attempted to act as mediators, but have often been treated harshly <strong>for</strong> doing so,<br />

as this <strong>report</strong> shows.<br />

However, <strong>the</strong> question may not only be <strong>the</strong> issue of <strong>the</strong> presence of senior religious figures,<br />

as some still exist in areas of Kham in particular, but <strong>the</strong> fact that <strong>the</strong> influence<br />

of senior lamas has been systematically undermined by Party policy and <strong>the</strong>re is less<br />

space <strong>for</strong> voices of moderation. In many cases too since March senior religious figures<br />

and lamas have been unable to prevent <strong>the</strong> expression of sentiment towards <strong>the</strong><br />

government.<br />

18

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