download the report - International Campaign for Tibet
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TIBET AT A TURNING POINT: THE SPRING UPRISING AND CHINA’S NEW CRACKDOWN<br />
down protest by <strong>the</strong> monks without being shot might herald <strong>the</strong> possibility of a new<br />
<strong>for</strong>m of protest.<br />
Professor Robert Barnett of Columbia University, a specialist in contemporary <strong>Tibet</strong>,<br />
gives <strong>the</strong> following account of <strong>the</strong> monks’ protest:. “The young monks of Drepung<br />
monastery have to meet each afternoon to carry out group debating, and it was this<br />
event that spilled out into <strong>the</strong> march. […] They had several reasons to be antagonised<br />
about China’s policies in <strong>Tibet</strong>, besides what some might see as 50 years of <strong>for</strong>eign<br />
occupation, particularly its repeated campaigns since 1994 <strong>for</strong>cing <strong>the</strong>m to denounce<br />
<strong>the</strong> Dalai Lama; an unprecedented ban on pictures or worship of him; an end to new<br />
monasteries or any increase in monk numbers; a ban on students or government employees<br />
having religious possessions or practices; <strong>the</strong> <strong>for</strong>ced settlement of 100,000<br />
nomads announced this year; <strong>the</strong> relocation of 250,000 farmers to roadside houses,<br />
partly at <strong>the</strong>ir own expense, in 2006; <strong>the</strong> much-publicized railway line opened that<br />
year, with its unacknowledged encouragement of yet more Chinese migration to <strong>Tibet</strong>an<br />
towns, demonstrated by <strong>the</strong> construction of a new satellite town to <strong>the</strong> south<br />
of Lhasa; <strong>the</strong> ban on criticism of most governmental policies. No doubt <strong>the</strong> monks<br />
were also aware through leaflets sent secretly from exile and <strong>for</strong>eign radio broadcasts<br />
in <strong>Tibet</strong>an of major exile protests that same day in India; <strong>the</strong>y may also have calculated<br />
that <strong>the</strong> Olympic dividend would deter <strong>the</strong> police from using lethal <strong>for</strong>ce. But outside<br />
instigation would not have been required to explain why <strong>the</strong> monks chose to<br />
mark this anniversary with public action.” 3<br />
Following <strong>the</strong> incident, Drepung was <strong>the</strong>n blockaded by <strong>the</strong> security <strong>for</strong>ces and remained<br />
so <strong>for</strong> <strong>the</strong> following weeks and months. It is still closed, as far as ICT is aware,<br />
and is likely to remain closed until after <strong>the</strong> Olympics given <strong>the</strong> political sensitivities.<br />
The number of monks killed or arrested remains unconfirmed.<br />
Also on March 10, a group of around 14 monks from Sera monastery along with laypeople<br />
staged a demonstration calling <strong>for</strong> <strong>Tibet</strong>’s independence outside <strong>the</strong> Jokhang<br />
(Tsuklakhang) temple in <strong>the</strong> city centre. An eyewitness <strong>report</strong> including images posted<br />
online by tourists of <strong>the</strong> incident in <strong>the</strong> Jokhang Square, in <strong>the</strong> centre of Lhasa, <strong>report</strong>ed<br />
that <strong>Tibet</strong>ans “<strong>for</strong>med a strong, silent, peaceful circle around <strong>the</strong> police” after<br />
between seven and nine monks from Sera monastery shouted slogans outside <strong>the</strong><br />
temple. A feature of <strong>the</strong> protests in <strong>Tibet</strong> since March have been <strong>the</strong> attempts by<br />
laypeople to prevent harm coming to monks or nuns who have engaged in peaceful<br />
protests, despite <strong>the</strong> risks.<br />
The tourists, who posted <strong>the</strong>ir account and images on a blog, said that “hundreds” of<br />
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