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Reformed Presbyterian Minutes of Synod 1928 - Rparchives.org

Reformed Presbyterian Minutes of Synod 1928 - Rparchives.org

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REFORMED PRESBYTERIAN CHURCH 67<br />

avenged? By the giving over <strong>of</strong> our whole national life to<br />

secularism. Our courts and schools are largely secular, and<br />

even such holy ordinances as the Sabbath and Marriage are<br />

becoming more and more secular.<br />

Can we doubt that the secularism <strong>of</strong> our National Constitution<br />

has had its part in effecting the ideals now dominant<br />

concerning the observance <strong>of</strong> Thanksgiving and Fast Days? In<br />

this we have a demonstration <strong>of</strong> the real evolution <strong>of</strong> evil. The<br />

absence here <strong>of</strong> all Christian acknowledgments is the ground<br />

upon which opposition is being made to the appointment <strong>of</strong> any<br />

such things. Probably this argument will never prevail for the<br />

abandonment <strong>of</strong> Thanksgiving, for as a legal holiday and<br />

harvest-home festival it will always be popular with the world;<br />

but what does the form amount to when the spirit is dead ? As<br />

before said, these are both religious ordinances, intended to express<br />

some <strong>of</strong> the very deepest spiritual sentiments <strong>of</strong> which<br />

we are capable. The stark secularism <strong>of</strong> the Constitution is<br />

like a killing frost that blasts the most delicate flowers first;<br />

and in the havoc it has wrought with these institutions, is given<br />

an example <strong>of</strong> what it will do still farther if the full winter <strong>of</strong><br />

unbelief should come.<br />

Against the adoption <strong>of</strong> such a Constitution, we as a<br />

Church have sworn our dissent. Of this the natural corollary<br />

is non-conformity with all aspects <strong>of</strong> national secularism—including<br />

those which afflict our Thanksgiving and Fast Days.<br />

Consistency demands as much, but there is still a deeper reason.<br />

Here alone is the true antidote for these conditions. As this<br />

rejection <strong>of</strong> Christ has been our Political Fall, and this defect<br />

in our Fundamental Law our Original Sin as a Nation; as the<br />

adoption <strong>of</strong> our secular Constitution was the great act <strong>of</strong> disobedience<br />

whereby we lost the hope <strong>of</strong> a political Paradise,<br />

making ourselves exiles from God and subjects <strong>of</strong> Satan; we<br />

now suffer a form <strong>of</strong> demon-possession, disbelieved in by the<br />

world, but from which nothing short <strong>of</strong> prayer and fasting will<br />

ever save us.<br />

It is the repeated verdict <strong>of</strong> history that whenever God<br />

works any great reformation, He does it first by His Holy<br />

Spirit in the Hearts <strong>of</strong> His own people, and then by public<br />

judgments upon the rest <strong>of</strong> mankind. So, while the wicked are<br />

preparing the scourges wherewith they must some day be<br />

whipped into line with God's purposes, His own redeemed children<br />

have another calling. The political conversion <strong>of</strong> America<br />

awaits the leadership <strong>of</strong> those who have learned the power <strong>of</strong><br />

detachment from worldliness, and are willing to begin our return<br />

from exile with all that is signified by fasting. The Bridegroom<br />

is being kept from returning to us with the blessings<br />

promised to obedient nations for reasons over which the Children<br />

<strong>of</strong> the Bridechamber should mourn. As a Church we have<br />

shewing true little or God any sorrow ground other our true for observance gratitude to <strong>of</strong> all expect our He great is for <strong>of</strong> success not both all objectives receiving we for Thanksgiving are the receiving from until Christian us. we and from are Amendment<br />

Fast right Him, Days, with and

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