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WABENO—INDIAN GRATITUDE—PROPOSED JOURNEY. 12$<br />

symbols of the<br />

Wabbano " medicine, a number of different<br />

medicines, and songs concerning that ceremony—articles of<br />

superior value and high consideration among these people ;<br />

when given with a view to obtain any particular favor, that<br />

is seldom denied. However, on this occasion I succeeded<br />

in breaking the treaty. It might be considered ungrateful<br />

in Maymiutch to debauch my hunter away, but similar<br />

affairs occur so frequently among the Saulteurs that we<br />

think them not at all extraordinary. Gratitude they have<br />

none ; treat them ever so well and satisfy every demand for<br />

a long time, then refuse them but a glass of liquor,<br />

and all<br />

past obligations are forgotten in an instant; those very<br />

persons are then your greatest enemies.<br />

Sunday, Oct. 26th. Maymiutch having failed in his design,<br />

came to me and offered to go in search of the Red<br />

Lake Indians, and inform them I had built here. He<br />

wished to make friends with me, seeing I<br />

cared not a fig for<br />

him. I was anxious to hear from these Indians and I know<br />

of none so fit to search for them as himself, he being well<br />

acquainted in that quarter. I therefore arranged it with<br />

him. To better perform the journey, and prevent him from<br />

circulating falsehoods which might deter the Indians from<br />

coming this way, I determined to accompany him, with one<br />

of my men. We therefore began to make shoes, as I proposed<br />

to set off to-morrow. During the night my hunter<br />

got an alarm and knocked at the gate, saying he had heard<br />

the report of a gun in the plains, but I found it was only<br />

the door of my men's house that had slammed.<br />

Oct. 2yth. At daybreak I was up and sent for the<br />

Indians ; crossed over my horse, and immediately set out<br />

on our journey, taking only a few fathoms of tobacco.<br />

The<br />

'^ Waubeno or Wabeno, as now usually spelled ;<br />

accent on the last syllable.<br />

The term is applied to the ceremony, to its charm, to the juggler himself, and<br />

to his implements. A picture of the drum or tamborine is given on p. 223 of<br />

Dr. W. J. Hoffman's Medewiwin of the Ojibway in Seventh Ann. Rep. Bur.<br />

Ethnology for 1885-86, pub, 1 891, Washington, Gov't Pr. Off., pp. 143-300—an<br />

article replete with curious information on Ojibway superstitions, and handsomely<br />

illustrated. Tanner describes the "fashionable Wawbeno," p. 135.

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