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STATE OF THE FIELD IN YOUTH ECONOMIC OPPORTUNITIES

STATE OF THE FIELD IN YOUTH ECONOMIC OPPORTUNITIES

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Table of Contents<br />

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8<br />

Chapter 9<br />

Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Annexes<br />

2012 State of the Field in Youth Economic Opportunities<br />

Elliott, W., Sherraden, M., Johnson, L. , & Guo, B. (2010). Young Children’s Perceptions of College<br />

and Saving: Potential Role of Child Development Accounts. Children & Youth Services Review,<br />

32(11). 1577-1584. Available for purchase at: http://dx.doi.org/10.1016/j.childyouth.2010.03.018<br />

This U.S.-focused paper explores young children’s perceptions and expectations about attending college, and the<br />

potential influence of a savings program on shaping children’s perceptions about paying for college. As part of a<br />

four-year study of a school-based college savings program called I Can Save, this paper uses qualitative evidence<br />

from interviews conducted in second and fourth grades with a diverse group of 51 children.<br />

Elliott, W., Webley, P., & Friedline, T. (2011). Two Accounts for Why Adolescent Savings is Predictive<br />

of Young Adult Savings: An Economic Socialization Perspective and an Institutional Perspective.<br />

Washington University, Center for Social Development. Accessible at: http://csd.wustl.edu/<br />

Publications/Documents/WP11-34.pdf<br />

Using longitudinal data (N = 694) from the Panel Study of Income Dynamics (PSID) and its supplements, this<br />

paper asks whether having savings as an adolescent (ages 13 to 17) predicts having savings as a young adult (ages<br />

18 to 22). Policy implications are discussed using both approaches and conclusions are drawn about how the<br />

approaches can be combined to create a saving intervention for adolescents.<br />

ESAF Program. (2011, October). ESAF & Youth Financial Services. Accessible at: http://microlinks.<br />

kdid.org/sites/microlinks/files/resource/files/Factsheet_Youth_Final%20(3).pdf<br />

This technical factsheet outlines the key components of The ESAF program. This program has taken a holistic<br />

approach toward enhancing youth financial capabilities and services in Palestine, through initiatives including<br />

consumer awareness and financial literacy, microfinance product development, savings promotion, and<br />

entrepreneurship.<br />

Ferguson, K. (2010, April). Social Development, Social Enterprise, and Homeless Youth. Oxford<br />

Scholarship Online Monographs. Available for purchase at: http://www.oxfordscholarship.com/<br />

oso/public/content/socialwork/9780199732326/acprof-9780199732326-chapter-008.html<br />

This paper challenges traditional service delivery for homeless youth for its failure to replace street-survival<br />

behaviors with other legal, income-generating activities. The paper suggests that through social enterprises,<br />

homeless youths can acquire vocational and business skills, mentorship, clinical treatment, and linkages to services<br />

to facilitate their economic and social self-sufficiency.<br />

Field, E., Jayachandran, S., & Pande, R. (2010, January). Do Traditional Institutions Constrain<br />

Female Entrepreneurship A Field Experiment on Business Training in India. MicroFinance<br />

Gateway. Accessible at: http://www.microfinancegateway.org/p/site/m//template.rc/1.9.51332<br />

This paper examines how restrictions imposed by traditional religious and caste institutions in India influence<br />

women’s business activity. It is based on an experiment where a sample of poor self-employed women were<br />

trained in financial literacy and business skills, and encouraged to identify financial goals. While the sample was<br />

homogenous in terms of socio-economic status, they had different restrictions on mobility and social interactions<br />

owing to differences in caste and religion. The experiment revealed that training increased borrowing and business<br />

income for upper caste (UC) Hindu women, while it had no significant effects on Muslim and scheduled caste (SC)<br />

women.<br />

Annexes<br />

173

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