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OTTOMAN CORSAIRS IN THE WESTERN ... - Bilkent University

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was the acceleration of this migration. Even though the number of these immigrants has<br />

always been speculated, Fisher indicates that in no document a number has been<br />

spelled. 47 These immigrants constituted the major part of what later would become a<br />

serious trouble for the Iberian coasts basically for two reasons. First of all, they were<br />

forced to leave their homeland and the result of migration was not necessarily<br />

satisfactory. Naturally, their co-religionists welcomed them; nonetheless they could not<br />

offer sufficient economic means for the well-being of the newcomers since a mass<br />

migration in the 16 th century would result in severe socio-economic problems. Secondly,<br />

they were suitable to operate in a corsair ship because of their knowledge of the coasts<br />

and the area. They were also skilled in naval construction to the extent that Pfeffermann<br />

notes that after their departure, this industry in Cataluña totally collapsed. 48 At this<br />

point, Lane Poole adds a possible third cause, the “exile’s vengeance”. 49<br />

The indigenous Muslim population that still resided in Spain also supported the<br />

Muslim corsairs and was later considered a “fifth column” 50 for the Ottoman Empire.<br />

Naturally as a result of the intolerant policies of Jiménez, the remaining Muslim<br />

dwellers constituted a dissident social group. The edicts for the forced conversion could<br />

never fully be enforced; Moriscos always remained what they were. Their nominal<br />

Christendom was nothing but a chimera; they retained their culture, tradition and<br />

religion. 51 However, this de facto situation had always been considered temporal for the<br />

Spanish bureaucracy, who found itself in the middle of the pressure of the Church and<br />

47<br />

Fisher, p. 34.<br />

48<br />

Pfeffermann, Rönesans Papalarının Türklerle İşbirliği, trans. Kemal Beydilli (İstanbul, 2003), p. 119.<br />

49<br />

Lane-Poole, p.8.<br />

50<br />

Hess, “The Moriscos”, pp. 5-6.<br />

51<br />

For the level of their acculturation see J. Maiso and R. Mario Blasco, “Aproximación al grado de<br />

aculturación de algunas comunidades moriscas en la fecha de la expulsion” in Religion, Identité et<br />

Sources Documentaires ser les Morisques Andolous, II, ed. Abdeljelil Temimi (Tunis, 1984), pp. 71-90.<br />

26

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