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In Defense of Band-Aids, by Ed Loring<br />

N o v e m b e r 1 9 8 8<br />

Hospitality to the Homeless ˜ 101<br />

Sometimes I feel caught in a whirlwind of unfortunate dichotomies. Recently<br />

I listened to some juxtapose the concern for the whales trapped off the<br />

shores of Alaska with the concern for the homeless trapped on the streets in Atlanta.<br />

That juxtaposition is unfortunate, because the God of Creation cares for<br />

each and every creature, like a shepherdess who seeks for one lost sheep. The<br />

God of Redemption, whose justice demands shelter for whales from Arctic<br />

winds, is also the God of the Bible, who demands the benefits of our society<br />

(i.e., houses, jobs, medical care, etc.) for the sojourner and the outcast.<br />

I vividly remember standing before a committee of the Atlanta City Council<br />

during the winter of 1983 and being horrified that a city that would not respond<br />

to the homeless (although twenty-one persons froze to death in one week)<br />

had purchased extra heaters for the animals at the city zoo. I did not, however,<br />

begrudge the elephant her heater; I simply felt grief and anger toward the city<br />

officials whose lives are so isolated from the poor that it took frozen corpses to<br />

get their attention.<br />

Most of those who care for our earth and all its inhabitants also struggle for<br />

justice; just like those who pollute the air and defend TV commercials or cigarette<br />

sales are the same folk who blame the poor for their poverty and believe the<br />

ACLU is an enemy of the Bill of Rights.<br />

There are a myriad of dichotomies that seek to split us in two and to make<br />

our already unfocused and confused lives more schizophrenic. (The biblical<br />

word for the devil is the “Confuser.”) Some folk pit spirituality and prayer<br />

against a life of activism and political effort. In our churches remain those who<br />

seek lost souls and others who understand the mission of the church in terms of<br />

social concerns. Within the camp of socially concerned are those who seek to aid<br />

hurting persons and others who fight to change the systems of abuse and injustice.<br />

This latter split is often referred to as the charity-justice polarity, or the<br />

Band-Aids versus root-causes approach. I wish to address this latter issue with<br />

the understanding that all these divisions need healing. All these divisions need<br />

to be woven into the single fabric of wholeness from which they were rent. Activism<br />

without spiritual discipline and prayer Absurd.<br />

Band-Aids are wonderful. Cuts, scrapes, blisters, and sores hurt. Band-Aids<br />

help stop the pain and suffering. Band-Aids also retard, if not halt, infection and<br />

thereby often save toes, fingers, hands, and lives. We use Band-Aids everyday. A<br />

friend comes out of a weed patch with a shallow rodent bite, and we are able to<br />

bathe the wound and put on a Band-Aid. You cannot do that, however, if you<br />

do not locate your body in close proximity to the homeless ones of God. Of

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