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Hospitality to the Homeless ˜ 55<br />

when we owned slaves, and evening would set, and darkness would come, people<br />

would leave the cotton fields, or the corn patch, or come out of the barn or<br />

the kitchen in the big house after the children had been put to bed; we had some<br />

care about what happened to those people because we wanted them to work the<br />

next day. They had food, cabins, clothes, and rest. We wanted their market value<br />

of $500 to $2,300 in the flesh. But in this country we have no such interest anymore.<br />

We don’t give a damn if, after eight hours of work at $4.25 an hour, workers<br />

spend all that money on crack cocaine, because we don’t care whether it’s the<br />

same person doing the work tomorrow that did it yesterday. It doesn’t matter to<br />

us because there are so many people hungry and homeless, begging for work.<br />

There is a demonic force in the slavery of the twentieth century that, through<br />

economic self-interest, did not exist in the nineteenth century. Prisons, public<br />

and private, are a part of this slave system as well.<br />

Second, in the world in which we live, there is a moral mystery. How in the<br />

world, with our gospel, with our founding documents, with the movements in<br />

democratic institutions and the resources for human compassion, how is it that<br />

some time in the 1970s there emerged a new phenomenon in the urban areas of<br />

the United States of America, called homelessness And how is it that by 1990,<br />

homelessness has been institutionalized and accepted by the middle class We<br />

simply expect it. Why do we not scream when we see boys and girls, men and<br />

women, mothers and daughters, fathers and sons outside at night It’s a mystery.<br />

With our poets and novelists, our singers and preachers, our lovely parks, how<br />

has homelessness been institutionalized in the United States<br />

Now let us enter, from that world of the well, into the world of the poor,<br />

the homeless. Let us go out onto the streets, where people struggle. Let us learn<br />

the most important spiritual disciplines and political tools of listening to the cry<br />

of the poor.<br />

It is midnight in an urban setting like Atlanta. There are people lying on the<br />

streets, trying to sleep. Between them and the concrete is a piece of cardboard.<br />

How wonderful it is, sometime after eight o’clock at night, when the dumpsters<br />

have been emptied and you are still able to find a piece of cardboard that is six<br />

feet long and a couple of feet wide! Cardboard is precious at midnight on the<br />

streets because it is insulation. Have you ever slept on concrete Even in the<br />

summertime it sucks the heat right out of your body. Praise God for cardboard!<br />

What a wonderful experience at two o’clock in the morning to find a neglected<br />

piece of cardboard. The business community instructs those who collect<br />

the garbage, “Don’t leave any cardboard around. You know it brings those damn<br />

derelicts down here. When you empty that garbage you make sure there is no<br />

cardboard!” You find a piece of cardboard, and it’s two o’clock, and you take<br />

your cardboard to some place where you will not be seen, and you lie down.<br />

Maybe in a parking lot. You sneak into a covered parking lot, and by two o’clock<br />

the security guard is nodding her head, and you can move past, as though you

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