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Saints and Martyrs ˜ 279<br />

black hands, and lots of mill laborers—mostly white folk. So from the north came<br />

the looms, shuttles, and spools hungry to make cloth and ever higher profits.<br />

My grandfather, an immigrant from Germany, came to Greenville, South<br />

Carolina, at the turn of the century and began work in a cotton mill. Some ten<br />

miles away in Easley, James Brown’s grandfather worked in a cotton mill. My<br />

grandfather had a basic German education, married a landowner, invented a<br />

machine to measure cloth as it was wound upon the bolt, and slowly and<br />

painfully rose to bookkeeper. My mother remembers the fear and suffering the<br />

family went through during World War I when people rode by their house and<br />

yelled epithets at the German family. Some folks threw rocks, and occasionally<br />

a brick went through the window.<br />

James Brown’s grandfather did not advance through the mill structure. His<br />

son accompanied his father to the houses, stores, churches, all provided by the<br />

management. James Brown was born into the economic and cultural poverty of<br />

the mill village in which both parents worked.<br />

In 1940, at sixteen, James dropped out of the tenth grade to go to work in<br />

the same mill in which his parents labored. Living in a very poor family put pressure<br />

on James to become a wage earner. In 1943, James joined the Navy and<br />

“learned what I wish I had not learned,” he told me, seeing death and destruction<br />

in the South Pacific.<br />

Before he left the Navy in 1946, James learned something else that he wishes<br />

he had not learned. He learned to drink beer, wine, and whisky, and he was set<br />

on a path of loneliness and destruction.<br />

From the Pacific Ocean he returned to Easley, South Carolina—to the mill<br />

village and mill work. Pay was very low; work was exceedingly hard; and hope<br />

seemed especially dim in the dark and dusty mill.<br />

How does one break out of a life of poverty and the dead-end existence of<br />

a South Carolina textile-mill worker Ten years earlier, unions had been rejected.<br />

What was the hope of higher wages Overtime work, perhaps. Many folk, men<br />

and women, husband, wife, and children, would work and work and end the<br />

month a little deeper in debt to the company store. If one cannot get out of a<br />

situation, what about a drink of hard liquor That can soften the din of textile<br />

machinery and the desolation of a life in poverty. Change, change, for a better<br />

life, a new hope, for a new way of life, how do we accomplish it<br />

One day in 1947, James Brown walked out of the textile mill, never to return.<br />

He hoped, as we all hope, for a better life. James began to drive trucks and<br />

buses. He traveled across the nation in tractor-trailers and drove Trailways buses<br />

between New York City and Washington, D.C., and later over the two Carolinas.<br />

There was hope on the horizon and new life in his heart. But there was also<br />

the thirst that he had discovered in the war zone. A thirst for ease and comfort,

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