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Hospitality to the Homeless ˜ 83<br />

those of us who are homeless. We’ve got to get blacker. We need to be as black<br />

as Butler Street. We need to be as black as the bowls into which we pour those<br />

white grits.<br />

On the other side of the church, down Coca-Cola Place, is the morgue.<br />

Across the parking lot and beside the morgue is the municipal market, and in<br />

the other direction is Grady Hospital. And just past Grady Hospital is the police<br />

department. And just across from Grady Hospital is the Fulton County<br />

Health Department, where many spend the night and sleep. If you go to Grady<br />

Hospital after dark, you’ll see people stretched out in open spaces. Beside the<br />

Butler Street CME Church is the Hughes Spalding Hospital. And there is the<br />

Butler Street CME Church.<br />

This church is composed of members who perhaps at one point belonged<br />

to Mr. Butler. It was in South Georgia that a group of African American former<br />

slaves, in the midst of Reconstruction, were still told in church to go up to the<br />

gallery: “You can’t worship down here with white flesh. Our social location is<br />

good. We love Abraham and Sarah with all those camels and goats and sheep.<br />

We’re going to bring our nephew Lot over here and have a bigger steeple next<br />

year than we’ve got this year! I don’t know about those people up in the gallery,<br />

but we’re going to have comfortable pews down here. We don’t want you down<br />

here with us! The next leader in our church is going to be stronger than Robert<br />

Edward Lee!”<br />

And those former slaves said, “We don’t want that. We don’t want that kind<br />

of God. We don’t want this kind of place. We don’t want this kind of gospel. We<br />

don’t want this kind of social location. The one we want to follow is the one for<br />

whom there is no room in the inn.”<br />

There was born a new denomination. It is now a national denomination,<br />

and in the early 1870s was called the Colored Methodist Episcopal Church. The<br />

name was changed from Colored to Christian in the early 1950s. And there that<br />

black church stands on Butler Street to witness for another way. And we praise<br />

God for that place. We praise God most especially because it has a basement.<br />

And because it has a basement, they let us go down those stairs to serve this<br />

meal. We need to be aware of and thankful for how good it is to meet our Jesus.<br />

Two thousand years ago he was born in a barn and laid in a manger because<br />

there was no room for him in the inn.<br />

It’s a lie to say that Jesus has changed. It’s a wish. There’s no question about<br />

it: we’d really like to have the gospel’s social location somewhere else. Wouldn’t<br />

it be nice to go north of the city And take our grits to an air-conditioned place<br />

To have all those businesspeople come in and eat our grits<br />

But I’m convinced that God is on Butler Street, and that’s where God calls<br />

this community. God sends all of us on journeys. For those in seminaries, maybe<br />

you haven’t yet discovered the Butler Street in your lives: Seek it! Knock! Ask!<br />

Shout! You’ll find it where people are turned away; where prisoners languish;

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