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298 ˜ A Work of Hospitality, 1982–2002<br />

˜ ˜ ˜<br />

Canning is not a calling, not a vocation, not even a job. Canning does not<br />

appear on aptitude tests. You cannot do it with dignity or feel self-esteem even<br />

when you have plucked the most cans at day labor. Canning is work done by<br />

those with no place and with nothing to do, by the poorest of the poor. But there<br />

is an art and skill, courage and bodaciousness required. Canning season is that<br />

short period between the time a neighbor puts her garbage on the curb and the<br />

garbage collectors collect it. With the growing environmental-justice movement,<br />

money is offered for aluminum cans. A corps of homeless people—mostly men<br />

(although Judy is one of the best canners in our section of the city)—trudge the<br />

city streets, going through the trash for cans and other leftovers. It is dangerous<br />

work, but canners can make several dollars by nightfall.<br />

S. A. was a canner. Often seen bent over, his head invisible as he peered<br />

among the bits and bones, papers and broken toys, S. A. would dive deep and<br />

sometimes come up with a trove of cans. Sometimes we would see him walking<br />

down Ponce de Leon with a black plastic bag thrown over his left shoulder. The<br />

bag bulged with stinking beer or RC-Cola cans smelling yucky like a syrupy<br />

sweet. Maybe there is a serpentine congruity in that S. A. found his deathbed at<br />

the bottom of a dumpster.<br />

S. A. Williams was a homeless human being. Surely this is still considered<br />

an oxymoron in the lexicon of life in America. Quiet, friendly, never a troublemaker<br />

or hostile even when pickled to the gills. He seldom went to jail, even<br />

during the homeless roundups by the Marlboro men in blue urban-cowboy<br />

clothes. S. A. became a part of our lives. He was present to us who pitch our<br />

garbage in the back and put our bodies down in the most comfortable inn in the<br />

land: the <strong>Open</strong> <strong>Door</strong> <strong>Community</strong>. S. A. was part of our larger family—the Extended<br />

<strong>Community</strong>, we call it.<br />

We miss S. A., and we grieve. Like the <strong>Open</strong> <strong>Door</strong> partner who walked<br />

away from his home, there he was. He is no more. S. A. gives to me, even now,<br />

the gift of imagination. How will it be for me I am almost sixty years old.<br />

Someday I’ll be out by the dumpster emptying the garbage, singing “Glory,<br />

Glory, Hallelujah,” and angry as hell about something. Then the next day I’ll be<br />

gone. Should I, in my eighties, fall into the <strong>Open</strong> <strong>Door</strong> <strong>Community</strong>’s dumpster<br />

while pouring the soured soup inside, before suppertime some twenty-nine folk<br />

will be looking for me, and, dead or alive, they will pull me out. I wish we could<br />

have given that gift to our dead brother: Mr. S. A. Williams.<br />

iii: a scattering closure<br />

By the sweat of your brow<br />

You shall eat bread

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