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The Writings of St. Francis of Assisi - + Saints' Works

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THE WRITINGS OF ST. FRANCIS OF ASSISI<br />

very self, · and let all the other Ministers provincial also hold 502 him as (they would) me.<br />

<strong>The</strong> Testament made at Siena<br />

[TestSen]<br />

Sometime between April and May <strong>of</strong> 1226 A.D., while <strong>St</strong>. <strong>Francis</strong> visited the city <strong>of</strong> Siena, he fell so ill that<br />

all presumed he would shortly die. It was at that time that he dictated this short version <strong>of</strong> his last will and<br />

testament to Friar Benedict <strong>of</strong> Pirato. 503<br />

Write this way: I bless all my friars, who are in (our) religion 504 and who will come even<br />

until the end <strong>of</strong> the world (saeculum) . . . · Since on account <strong>of</strong> my weakness and the pain <strong>of</strong> my<br />

infirmity I cannot manage to speak, in these three words I am briefly making clear my will to my<br />

friars, · that is: that, in remembrance <strong>of</strong> my blessing and my testament, they love (dilectio) one<br />

another, · that they always love and observe our lady, Holy Poverty, · and that they be 505 faithful<br />

and subject to the prelates 506 and all the clerics <strong>of</strong> Holy Mother Church.<br />

On true and perfect gladness<br />

[VPLaet]<br />

This famous story, told in Chapter 8 <strong>of</strong> the Fioretti (the Little Flowers <strong>of</strong> <strong>St</strong>. <strong>Francis</strong>) with much<br />

embellishment, has its origin in a very simple and short version, which K. Esser considers to have<br />

originated with <strong>St</strong>. <strong>Francis</strong>. Though seemingly simplistic, the teaching presented here by <strong>St</strong>. <strong>Francis</strong> is <strong>of</strong><br />

the stature <strong>of</strong> <strong>St</strong>. John <strong>of</strong> the Cross' doctrine <strong>of</strong> the Nada. It is a pr<strong>of</strong>ound explanation <strong>of</strong> Christ's sayings:<br />

"Where your heart is, there your treasure will be." And "Do not rejoice in this, but rather that your names<br />

are written in Heaven." <strong>The</strong> time <strong>of</strong> composition is sometime after the beginning <strong>of</strong> 1220 A.D. 507<br />

<strong>The</strong> same (fr. Leonard) 508 recalled there that one day blessed <strong>Francis</strong>, while at <strong>St</strong>. Mary's<br />

(<strong>of</strong> the Angels), called friar Leo and said: "Friar Leo, write." · Who responded: "Behold I am<br />

ready." · "Write—he said—what is perfect gladness?" · A messenger comes and says that all the<br />

masters 509 <strong>of</strong> Paris have entered the Order, write, "not true gladness." · Likewise that all the<br />

502 lit. teneant, "to hold, keep, preserve, remember," etc.<br />

503 cf. K. Esser, pp. 600 and 599 respectively.<br />

504 see fn. 156.<br />

505 lit. exsistant, which means more exactly "to stand forth, arise, come into existence"; cf. Frag<br />

II, 10.<br />

506 see fn. 6.<br />

507 Friar Leo accompanied <strong>St</strong>. <strong>Francis</strong>' daily after his return from the Holy Land at the beginning<br />

<strong>of</strong> 1220 A.D., as his personal secretary and chaplain; cf. K. Esser, pp. 601-3.<br />

508 i.e. Friar Leo.<br />

509 i.e. pr<strong>of</strong>essors <strong>of</strong> theology.<br />

Page - 109

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