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The Writings of St. Francis of Assisi - + Saints' Works

The Writings of St. Francis of Assisi - + Saints' Works

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A Letter to Clerics<br />

[EpCler II]<br />

Later Recension 86<br />

THE WRITINGS OF ST. FRANCIS OF ASSISI<br />

Let us attend, all clerics, to the great sin and ignorance, which certain men have over the<br />

Most Holy Body and Blood <strong>of</strong> Our Lord Jesus Christ and the Most Holy Names and His written<br />

words, which sanctify the Body. · We know, that there cannot be a Body, unless first it is<br />

sanctified by the word. · For we have and see nothing corporally <strong>of</strong> the Most High Himself, in<br />

this age, except the Body and Blood, Names and words, through which we have been made and<br />

redeemed "from death to life" (1 Jn 3:14). · However let all those who minister such most holy<br />

ministries, consider within themselves—most <strong>of</strong> all those who minister indiscreetly—how vile<br />

are the chalices, corporals, and (altar) linens, where the Body and Blood <strong>of</strong> the Lord is sacrificed.<br />

· And by many in vile places He is abandoned, borne about in a wretched manner and received<br />

unworthily and ministered to others indiscreetly. · Even the Names and His written words are<br />

sometimes by feet trampled upon; · because "the bestial man does not perceive the things that are<br />

<strong>of</strong> God" (1 Cor 2:14). · Are we not moved in piety concerning all these things, when the pious<br />

Lord Himself <strong>of</strong>fers Himself into our hands and we handle Him and receive Him each day by<br />

means <strong>of</strong> our mouth? · Or are we ignorant that we must (one day) come into His Hands? ·<br />

<strong>The</strong>refore let us quickly and firmly amend (ourselves) regarding all these things and the others; ·<br />

and wherever the Most Holy Body <strong>of</strong> Our Lord Jesus Christ has been illicitly placed and<br />

abandoned, let Him be removed from that place and let Him be placed and sealed in a precious<br />

place. · Similarly let the Names and written words <strong>of</strong> the Lord, wherever they are found in<br />

unclean places, be gathered together and they ought to be placed together in an honorable place. ·<br />

And we know, that we are bound above all to observe all these things according to the precepts<br />

<strong>of</strong> the Lord and the constitutions 87 <strong>of</strong> Holy Mother Church. · And those who have not done this,<br />

let them know, that they shall render "an account" before the Lord "on the Day <strong>of</strong> Judgement"<br />

(cf. Mt 12:36). · This having been written, so that it ought to be better observed, let them know<br />

themselves (to be) blest by the Lord God, who have had it copied.<br />

<strong>The</strong> First Letter to the Custodes<br />

[EpCust I]<br />

In the religious Order founded by <strong>St</strong>. <strong>Francis</strong> there were eventually three levels <strong>of</strong> administration: the<br />

central government was directed by the Minister general; the regional governments by the Ministers<br />

provincial. <strong>St</strong>ill smaller regions were governed by a Custos (pl. custodes), who could be assisted by<br />

guardians, and who had the care <strong>of</strong> one or more convents <strong>of</strong> friars, or later by guardians, who each had<br />

the care <strong>of</strong> a single convent.<br />

As Minister general <strong>St</strong>. <strong>Francis</strong> addressed this letter to exhort the custodes to attend to those things<br />

86 For footnotes common to both recensions, see EpCler I.<br />

87 This is a reference to Pope Honorius III's Sane cum olim <strong>of</strong> Sept. 22, 1219 A.D., which<br />

reaffirmed the discipline imposed by the recent Fourth Lateran Council (cf. constitution XIX)<br />

regarding the honor due the Most Blessed Sacrament.<br />

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