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The Writings of St. Francis of Assisi - + Saints' Works

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THE WRITINGS OF ST. FRANCIS OF ASSISI<br />

putting the hand to the plow and looking backwards is fit for the Kingdom <strong>of</strong> God" (Lk 9:62). · If<br />

however anyone has come who cannot give his own (possessions) without impediment 362 and he<br />

has a spiritual will, 363 let him forsake 364 these, and (this) suffices for him. · Let no one be received<br />

against the form and arrangement <strong>of</strong> Holy Church. 365<br />

Indeed let the other friars, who have promised obedience, have one tunic with a capuche<br />

and another without a capuche, if the necessity has arisen, 366 and a cord and breeches. · And let<br />

all the friars wear cheep vestments, and let them be able to patch these with sacks and other<br />

pieces (<strong>of</strong> cloth) with the blessing <strong>of</strong> God; because the Lord says in the Gospel: "Those who are<br />

in precious garments and among delights" (Lk 7:25) and "those who are dressed in s<strong>of</strong>t (clothes),<br />

are in the houses <strong>of</strong> kings" (Mt 11:8). · And though they be called hypocrites, let them not<br />

however cease doing good nor seek costly clothes in this world (saeculum), so that they can have<br />

(their) raiment 367 in the Kingdom <strong>of</strong> Heaven.<br />

Chapter III<br />

On the Divine Office and fasting<br />

<strong>The</strong> Lord says: "This kind" <strong>of</strong> demon "cannot go forth except in" fasting and prayer (cf.<br />

Mk 9:28); · and again: "When you fast do not make yourselves sad like hypocrites" (Mt 6:16).<br />

On this account let all the friars, whether clerics or lay, perform 368 the Divine Office, 369<br />

the praises and the prayers, 370 in the manner they ought to perform it. · Let the clerics perform the<br />

Office and say on behalf <strong>of</strong> the living and the dead (what) is according to the custom <strong>of</strong> the<br />

clergy. · And for the failing and negligence <strong>of</strong> the friars let them say every day a Miserere mei<br />

Deus (Ps 50) with a Pater noster; 371 · and on behalf <strong>of</strong> the departed friars let them say the De<br />

pr<strong>of</strong>undis (Ps 129) with a Pater noster. · And let them be able to have only the books necessary to<br />

fulfill their <strong>of</strong>fice. 372 · And let it be licit for the lay (brothers, who) know how to read the Psalter,<br />

to have 373 one for themselves. · Indeed let it not be licit to the other (brothers, who) do not know<br />

how to read, to have a book. · Let the lay (brothers) say the Credo in Deum 374 and twenty-four<br />

362 e.g. in those cases in which property rights were shared with others.<br />

363 i.e. good will.<br />

364 i.e. renounce his own rights to them.<br />

365 i.e. against ecclesiastical law.<br />

366 <strong>St</strong>. <strong>Francis</strong> uses the perfect subjunctive si necesse fuerit, here translated as "if the necessity has<br />

arisen," to indicate that the second tunic should not be granted in view <strong>of</strong> future necessity, but<br />

only after such necessity has occurred.<br />

367 A reference to the white stole <strong>of</strong> glory worn by the Saints in heaven (cf. Apoc 7:9-10,13-17).<br />

368 see fn. 277.<br />

369 see fn. 278.<br />

370 A reference to the customary prayers <strong>of</strong> the Order, e.g. "<strong>The</strong> Praises to be said at every hour"<br />

[LaudHor].<br />

371 i.e. the Our Father.<br />

372 Whether that be only for the liturgical Office or also for the duties <strong>of</strong> preaching, teaching, or<br />

hearing confession, etc. is not clear; the use <strong>of</strong> eorum, (translated here as "their") in this context<br />

implies the latter.<br />

373 i.e. to have the use <strong>of</strong> one; for the meaning <strong>of</strong> "Psalter" see fn. 280.<br />

374 <strong>The</strong> Apostles Creed.<br />

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