The Writings of St. Francis of Assisi - + Saints' Works
The Writings of St. Francis of Assisi - + Saints' Works
The Writings of St. Francis of Assisi - + Saints' Works
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THE WRITINGS OF ST. FRANCIS OF ASSISI<br />
and gloomy hypocrites; but let them show themselves (to be) those (who are) rejoicing in the<br />
Lord (cf. Phil 4:4) and cheerful and suitably gracious.<br />
Chapter VIII<br />
That the friars are not to receive money<br />
<strong>The</strong> Lord precepted in the Gospel: "See, beware <strong>of</strong> all" malice and "avarice" (cf. Lk<br />
12:15); · and: "Turn yourselves" away from solicitude for this world (saeculum) "and" from "the<br />
cares <strong>of</strong> this life" (cf. Lk 21:34).<br />
Whence let no friar, wherever he be and whithersoever he go, in any manner pick up or<br />
receive or cause to be received money or coins, neither for the opportunity <strong>of</strong> clothing nor <strong>of</strong><br />
books nor as the price <strong>of</strong> any work, indeed for no opportunity, except on account <strong>of</strong> the manifest<br />
necessity <strong>of</strong> the sick friars, because we ought not have or repute more utility in regard to money<br />
and coins than in stones. 393 · And the devil wants to make those blind, who grasp for it or repute it<br />
better than stones. · Let us therefore beware, we who have left everything (cf. Mt 19:27), lest for<br />
such a limited thing 394 we lose the Kingdom <strong>of</strong> Heaven. · And if in any place we would find<br />
coins, let us not care for them, like (we do) for the dust, which we tread upon with (our) feet, ·<br />
because (they are) "vanity <strong>of</strong> vanities and all vanity" (Eccl 1:2). And if perchance it has<br />
happened—and let it not—that any friar has collected or had money or coins, excepting only the<br />
aforesaid necessity <strong>of</strong> the infirm, let all <strong>of</strong> us friars hold him as a false brother and an apostate<br />
and a thief and a brigand and as one having a purse (cf. Jn 12:6), unless he has truly repented. 395 ·<br />
And let the friars in no manner receive nor cause to be received, nor seek nor cause to be sought,<br />
money for alms nor coins on behalf <strong>of</strong> any house or place; and let them not go about with a<br />
person seeking money or coins on behalf <strong>of</strong> such places; · on the other hand, the other services,<br />
which are not contrary to our life, the friars <strong>of</strong> the place can do with the blessing <strong>of</strong> God. ·<br />
Nevertheless the friars, in (times <strong>of</strong>) the manifest necessity <strong>of</strong> the lepers, can seek alms on their<br />
behalf. · However let them beware much <strong>of</strong> money. · Similarly let all the friars beware, so that<br />
they do not go around (any) lands for any filthy lucre.<br />
Chapter IX<br />
On seeking alms<br />
Let all the friars strive to follow the humility and poverty <strong>of</strong> Our Lord Jesus Christ and let<br />
them remember, that it is proper that we have nothing else <strong>of</strong> this world, except, as the Apostles<br />
(says), "as ones having food and that with which we are clothed," we are "content with these"<br />
(cf. 1 Tim 6:8). · And they ought to rejoice, when they conduct themselves among vile and<br />
despised persons, among the poor and weak and infirm and lepers and those begging along the<br />
393 compare RegB IV,1-3.<br />
394 lit. modico, "that which has a small measure or value."<br />
395 It should be noted that the exception, which <strong>St</strong>. <strong>Francis</strong> grants here for the needs <strong>of</strong> the infirm,<br />
makes this chapter less strict than its counterpart, chapter VI, in the Regula Bullata [RegB],<br />
which admits <strong>of</strong> no such exception. <strong>The</strong> regimen prescribed here towards the friar who uses<br />
money, though not contained in the Regula Bullata [RegB], was however retained by <strong>St</strong>. <strong>Francis</strong><br />
and his Order up until modern times.<br />
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