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The Writings of St. Francis of Assisi - + Saints' Works

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THE WRITINGS OF ST. FRANCIS OF ASSISI<br />

to have a Holy and Great Father in Heaven! · O how holy, consoling, 103 beautiful and admirable,<br />

to have such a Spouse! · O how holy and how beloved (dilectio), well pleasing, humble,<br />

peaceable, sweet, lovable (amor) and desirable above all things, to have such a Brother and such<br />

a Son: Our Lord Jesus Christ, · who laid down His life on behalf <strong>of</strong> His sheep (cf. Jn 10:15) and<br />

prayed to His Father saying: "Holy Father, guard them in Thy Name" (Jn 17:11), "whom Thou<br />

has given Me" in "the world; Thine they were and Thou has gave them to Me" (Jn 17:6). · And<br />

"the words which Thou has given Me, I have given to them, and they have accepted (these) and"<br />

have believed "truly, that I have come forth from <strong>The</strong>e, and" they have known, "that Thou has<br />

sent Me" (Jn 17:8). · I pray on their behalf and "not on behalf <strong>of</strong> the world" (cf. Jn 17:9). · Bless<br />

and "sanctify" them (Jn 17:17) "and on their behalf I sanctify My very self" (Jn 17:19). · "Not on<br />

their behalf only do I pray, but on behalf <strong>of</strong> those who are going to believe in Me through" their<br />

"words" (cf. Jn 17:20), "so that all" may be sanctified "in one" (cf. Jn 17:23) even as We are" (Jn<br />

17:11). · And I wish, Father, "that where I am, they also may be with Me, to see My splendor" 104<br />

(Jn 17:24) "in Thy Kingdom" (Mt 20:21). Amen.<br />

Chapter II<br />

On those who do not do penance<br />

However all those men and women, who are not in penance, · and do not receive the<br />

Body and Blood <strong>of</strong> Our Lord Jesus Christ, · and work vices and sins and who walk after wicked<br />

concupiscence and the wicked desires <strong>of</strong> their flesh, · and do not observe, what they have<br />

promised the Lord, 105 · and serve the world bodily by carnal desires and anxious concerns<br />

(sollicitudo) for the world (saeculum) and by the cares <strong>of</strong> this life: · (these) held back by the<br />

devil, whose sons they are and whose works they do (cf. Jn 8:41), 106 are blind, · because they do<br />

not see the True Light, Our Lord Jesus Christ. · <strong>The</strong>y do not have spiritual wisdom, because they<br />

do not have the Son <strong>of</strong> God who is the True Wisdom <strong>of</strong> the Father, · <strong>of</strong> whom it is said: "<strong>The</strong>ir<br />

wisdom is swallowed up" (Ps 106:27 - Rom. Ps.); and "Cursed are they who turn away from Thy<br />

mandates" (Ps 118:21). · <strong>The</strong>y see and acknowledge, they know and work wicked things and<br />

they themselves knowingly loose their souls. · See, blind ones, deceived by your enemies: by the<br />

flesh, the world, and the devil; that it is sweet to the body to work sin and bitter to work to serve<br />

God; · because all vices and sins come forth and "proceed from the heart <strong>of</strong> man," just as the<br />

Lord says in the Gospel (cf. Mk 7:21). · And you shall have nothing in this age nor in the one to<br />

come. · And you think you will posses the vanities <strong>of</strong> this generation (saeculum) for a long time,<br />

but you have been deceived, since there shall come the day and hour, <strong>of</strong> which you do not think,<br />

know or pay attention; the body weakens, death approaches and thus one dies a bitter death. ·<br />

And wherever, whenever, however a man dies in culpable sin, without penance and satisfaction,<br />

if he can make satisfaction and does not make satisfaction, the devil tears his soul from his body<br />

with such anguish and tribulation, that no one can know it, except him who experiences it. · And<br />

all the talents and power and "knowledge and wisdom" (2 Chron 1:12), which they thought they<br />

had, is borne away from them (cf. Lk 8:18; Mk 4:25). · And he bequeathed (these) to neighbors<br />

103 lit. paraclitum, an allusion to the Holy Spirit's Name.<br />

104 lit. claritatem, "brightness, fame, glory;" a reference to the Beatific Vision.<br />

105 i.e. the vows <strong>of</strong> Baptism, or <strong>of</strong> religious life; or votive promises.<br />

106 cf. RegNB XXI,8.<br />

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