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Handbook on Contemporary Austrian Economics

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50 <str<strong>on</strong>g>Handbook</str<strong>on</strong>g> <strong>on</strong> c<strong>on</strong>temporary <strong>Austrian</strong> ec<strong>on</strong>omics<br />

ec<strong>on</strong>omists can measure utility levels of individuals. More thoroughgoing<br />

ec<strong>on</strong>omic subjectivists, <strong>on</strong> the other hand, argue against this perspective.<br />

Representing this point of view, James Buchanan (1969, p. 9) writes,<br />

"utility is a subjective phenomen<strong>on</strong>, and it is not something that can be<br />

externally or objectively measured."<br />

The first questi<strong>on</strong> is, what would it take to measure utility levels First,<br />

ec<strong>on</strong>omists would need to create a unit they are going to measure and<br />

sec<strong>on</strong>d, they would also need a way to measure that unit. Perhaps this<br />

could be d<strong>on</strong>e if ec<strong>on</strong>omists could invent a utilometer to measure your<br />

number of utils. The problem, however, is that no such device exists, and<br />

according to ec<strong>on</strong>omists such as Rothbard it never could. Rothbard (1956,<br />

p. 232; original emphasis) writes, "Psychological magnitudes cannot be<br />

measured since there is no objectively extensive unit - a necessary requisite<br />

of measurement. Further, actual choice obviously cannot dem<strong>on</strong>strate any<br />

form of measurable utility; it can <strong>on</strong>ly dem<strong>on</strong>strate <strong>on</strong>e alternative being<br />

preferred to another." Since there is no such thing as a util, it is not possible<br />

to measure an individual's total level of utility.<br />

To the ec<strong>on</strong>omic subjectivist, ec<strong>on</strong>omists can observe whether some<strong>on</strong>e<br />

prefers something at the margin, but they cannot observe the magnitudes.<br />

Mises writes, "To prefer and to set aside and the choices and decisi<strong>on</strong>s in<br />

which they result are not acts of measurement. Acti<strong>on</strong> does not measure<br />

utility or value; it chooses b~tween alternatives" ([1949] 1996, p. 122).<br />

Individuals rank goods as having more or less utility at the margin, but<br />

c<strong>on</strong>sidering marginal utilities does not imply that total utility exists. As<br />

Rothbard (1956, p. 234; original emphasis) writes, "there is no such thing as<br />

total utility; all utilities are marginal." In the words of Mises ([1949] 1996,<br />

p. 122) "There is no abstract problem of total utility or total value."<br />

Whereas some ec<strong>on</strong>omists derive marginal utility mathematically as the<br />

first derivative of a pers<strong>on</strong>'s total utility functi<strong>on</strong>, <strong>Austrian</strong> ec<strong>on</strong>omists<br />

such as Mises talk about individuals' analysis of marginal utility as ordinal<br />

rankings of the relative value of additi<strong>on</strong>al units of a good. In the words of<br />

Mises (ibid., p. 703), "acting man does not measure utility. He arranges it<br />

in scales of gradati<strong>on</strong>." When observing some<strong>on</strong>e making a choice we can<br />

say that an individual preferred a glass of wine to a beer, but we cannot say<br />

how much more he preferred the wine. They cannot say how much more<br />

the choice was preferred because there is no a way of measuring magnitudes<br />

of uti Is. Rothbard ([ 1962] 2004, p. 258) writes, ,"Value scales of each<br />

individual are purely ordinal, and there is no way whatever of measuring<br />

the distance between the rankings; indeed, any c<strong>on</strong>cept of such distance<br />

is a fallacious <strong>on</strong>e." In this perspective, utility is ordinal not cardinal. A<br />

good might provide marginal utility, but we cannot measure levels of total<br />

utility because there is no such thing as a "util."

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