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Contents - Beth Lesser

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Ranger. I hear about what you did the other night with my sound system, and<br />

I would like you to work for me. I told him I couldn’t cause I was working<br />

with a sound called Soul Express. He said, ‘No you are not. You are gonna<br />

work for me. I’ll pay you double. Whatever it is, I’ll pay you’. So I said OK.<br />

I’d be more facing the uptown crowd now.”<br />

The ‘uptown crowd’ included a lot of police officers and their girlfriends.<br />

Soul to Soul was playing to the comfortable, well- heeled crowd at the time,<br />

but once Ranger came with this rub-a-dub grove and his slackness, the sound<br />

took a turn and began to build up a roots following, “It was doing good,”<br />

Chester explains. “It was the strongest sound in Montego Bay but it didn’t<br />

have nothing great ina Kingston – until Ranger take it up. Kingston and Mobay<br />

– him have the date them book. I think only pon Monday them no play.<br />

But them play every other night.”<br />

Soul to Soul * was started by Tony Green, aka Rosa, and three friends in<br />

Montego Bay. Rosa explains, “I used to have a sound before called Supertone<br />

and it was three of us that owned that sound. One of the guys went away to<br />

Bermuda. And then after that, a couple of the guys on the set get together and<br />

ask me if I want to set up a thing. We had a meeting and we decided to start<br />

the sound and I gave it the name Soul to Soul. One of the owners was Oliver<br />

Grandison, just a sergeant at the time. We specialized in a lot of soul music<br />

in the beginning.”<br />

Soul to Soul had a peaceful start in Montego Bay. “In those days it was<br />

different,” Rosa comments. “There wasn’t that much violence in the dances<br />

because of the police presence that we had. A lot of people came out to dances<br />

because they feel secure and safe. We catered for a more peaceful crowd. You<br />

know, you come to the dance and you see a lot of soldiers and police, you find<br />

that a lot of bank clerks follow the sound, nurses and doctors, everybody on<br />

that upscale fraternity used to follow the sound because they used to feel so<br />

safe and secure. We used to play like an hour of reggae music, half an hour<br />

of soul, another 15 minutes of calypso. We were playing reggae, calypso, rock<br />

and roll, everything—everybody was being entertained.” There was no need<br />

to have a deejay, at least in the beginning.<br />

But times where changing. Soul and funk sets in the city were playing<br />

more reggae and starting to feature a live deejay for the reggae segments. In<br />

1978, Soul to Soul started using deejays. At first, Rosa explains, not everyone<br />

appreciated the change. “It wasn’t everybody who liked the deejays. So, we<br />

didn’t make the deejays be too monotonous [i.e. by performing all the time].<br />

We did it in different segments. Like in one part of the reggae we used to play<br />

singing songs and then in the other part we used to play singing songs for<br />

about a minute then we would turn over the record – the version is on the<br />

* The name comes from Soul to Soul, the 1971 documentary film of a concert in Ghana that featured<br />

artists like Tina Turner, Wilson Pickett, Santana and the Staple Singers<br />

110 | RUB A DUB STYLE – The Roots of Modern Dancehall

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