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Contents - Beth Lesser

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and the dance. “People like Soljie, Bunny Tom Tom, Earnest from Channel<br />

One,” Dwight commented, “these engineers are active in the dancehall. They<br />

don’t just study the book. They had experience in the field, in the street. They<br />

go around the sound… and capture the whole vibe of what people reacting to.<br />

So, they brought it into the studio and enhanced the production with those<br />

vibes - all those delays, the delayed timing, the EQ. It affects the dynamic,<br />

you know. That’s what the engineers were able to bring out.”<br />

kenneTh and The Showdown lpS<br />

On any given day, Channel One was full of people coming in and going<br />

out, or just standing around watching. Chuku was the studio manager. If<br />

you wanted the book time at the studio, you had to go through Chuku who<br />

would take the payment, mark down your time and give you a receipt. When<br />

you came to work, the gateman Zebbe would let you in. All day long, Zebbe,<br />

the studio’s front line defense against chaos, sat by the inside wire mesh gate,<br />

keeping out the loafters and allowing in authorized personnel.<br />

Channel One was a high traffic area. When not in use, and even frequently<br />

during sessions, Channel One was often overrun with ‘loafters’. Some of the<br />

idlers just wanted to beg money or a spliff. Some desperately wanted a turn at<br />

the mic and a chance to record. Some just wanted to hang out with the artists.<br />

Sometimes it was hard to work under these conditions. Sly and Robbie didn’t<br />

allow it. They kept their sessions under strict control.<br />

The uniquely Jamaica ‘loafter’ constituted a certain percentage of the personnel<br />

in any ghetto area. Made up of unemployed men, these aimless individuals<br />

milled around any place where something was happening on the off<br />

chance there may emerge an opportunity to obtain some money, however<br />

small, however acquired – earned, borrowed, found. If no money came out of<br />

it, at least they had been entertained by the events.<br />

These loiterers, old and young, were an important part of the economy of<br />

the ghetto. Always available to do odd jobs, they sometimes ended up with<br />

full time employment or found their way into a de facto apprenticeship. But,<br />

for the most part, loafters were considered to be lazy procrastinators who<br />

never quite got around to finding gainful employment, and thus, tried to live<br />

by sponging off others.<br />

For Jojo, who admits that his main interest in reggae was always to make<br />

a living, loafters got in the way and harassed the artist, created an obstacle<br />

to business. “The problem we had down at Maxfield [Avenue] was the constant<br />

begging. And when the musicians come there to do their work, it’s like<br />

they couldn’t leave in peace with whatever money.” However, for Kenneth<br />

Hookim, the presence of throngs of idlers in the studio area created a vibe,<br />

encouraging the singers and deejays, producing a more live, dancehall like<br />

atmosphere during recording.<br />

With Jojo in New York, and Ernest busy with running things day to day,<br />

Kenneth had taken over the job of auditioning the new artists. Kenneth had a<br />

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