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club and a guy ask you what you drinking – a Babycham, a pop or whatever<br />

you like to drink, and there would be a saucer, or maybe a $100 bill with some<br />

blow for you to nice up your nose.” Burro witnessed the same scene developing<br />

in the ‘80s. “You see, when you really go to New York now and see the<br />

settings, the music surround a lot of drugs people. A man put on a party, a<br />

lot of drugs man comes, and you get sucked into the thing. And if you don’t<br />

really make a good step, the drugs thing gonna take away you career. Cause<br />

money you looking, and bad things carry money. Some people gone a prison,<br />

some poor, some coked out. It just kill your career.”<br />

New York and Miami were the dual epicenters of the fast money phenomenon,<br />

and too many of the early ‘80s dancehall artists ended up in either<br />

city, drawn in to the glamorous high life. Deejay Burro Banton, who made it<br />

through successfully, spent several years in the big apple observing the scene.<br />

He speaks of the fascination living abroad held for so many. “When you come<br />

to New York and you don’t know about it, it coming so lovely that you’re not<br />

even checking that no Jamaican artist nah really bust a New York. After, you<br />

start to think these things. But you get so caught up, it seems like you can’t go<br />

back. People grabbing after the money, they get caught in a corruption thing.<br />

You push [open] doors whe’ you never supposed to push.”<br />

New York was like a black hole in the ‘80s. Artists could easily be sucked<br />

in and swallowed up. Sound after sound left Jamaica and never returned. And<br />

those left at home longed to go abroad where they imagined streets paved with<br />

miles of gold rope chains. Little John had a song, “Foreign Mind and local<br />

body,” warning artists that foreign was for foreigners, not Jamaicans. But as<br />

Burro says, “The musicians ina my time was searching to eat some food.”<br />

Black Star was one of those sounds that languished after touring New York<br />

and getting stuck abroad. Only Malvo made it back to Jamaica to launch<br />

a fruitful career in the new digital world. “Mostly in the ‘80s, a lot of guy<br />

who came to America didn’t go home and their career died. It never work<br />

out cause, after a time, everything changed,” Malvo explains. “The ‘party’<br />

man pay you more than whe’ the [ordinary] promoter pay you. So, when you<br />

come, if you’re not strong, you would stay – because they are buying you gifts.<br />

I remember, one day I went to the store, and the man say, ‘A whe’ you name<br />

– Malvo? You are my singer. Pick up anything you want!’ And I pick up two<br />

shirt and two pants and the man say, ‘A whe’ you doing, you embarrassing<br />

me? I said, pick up anything.’ So, I pick up eight pair of shoes, eight pants,<br />

eight shirts. It was Bally. Bally is an expensive shoes. So, if you weren’t strong,<br />

you would never leave, you would never go back to Jamaica. They start to take<br />

cocaine, get messed up and loose them life and some of them go to jail. A<br />

couple of them in the U.S. right now, they can’t go back home. They’re stuck<br />

and their career just die out.”<br />

Throughout the ‘80s, as Jamaicans continued to migrate northwards, they<br />

carried their music with them. The sound system scene was booming. The<br />

top venue, the Galaxy Ballroom, featured local sounds like Papa Moke with<br />

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