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Jochen Gartz - Magic Mushrooms Around the ... - preterhuman.net

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semilanceata played an important role as a<br />

psychotropic agent in <strong>the</strong> region (see Figure 58,<br />

Chapter 7.4).<br />

In light of medieval accounts describing<br />

<strong>the</strong> practice of witchcraft, it is interesting to note<br />

that a subjective sensation of flying or levitation is<br />

among <strong>the</strong> commonly reported effects of<br />

psilocybin intoxication.<br />

Berserk Rage of Nordic Warriors<br />

In <strong>the</strong> course of <strong>the</strong> ideological power<br />

struggle between Christianity and <strong>the</strong> remnants of<br />

pagan religions that worshipped Nature, many<br />

sources of knowledge were lost. The aggressive<br />

repression and eradication of pre-Christian<br />

customs all but destroyed <strong>the</strong> continuity of<br />

Europe's original cultural heritage, along with<br />

much historic evidence documenting early cultural<br />

practices, including <strong>the</strong> usage of plants and<br />

mushrooms for <strong>the</strong> purpose of temporary<br />

alterations of consciousness.<br />

Some authors went so far as to blame <strong>the</strong><br />

fly agaric mushroom for proverbial fits of "berserk<br />

rage" attributed to Nordic warriors. Many accounts<br />

detailing this phenomenon allude to a "deception<br />

of <strong>the</strong> eyes" (i.e. visual hallucinations). After <strong>the</strong><br />

Nordic legal system banished <strong>the</strong> practice of<br />

"going berserk", it disappeared quite suddenly<br />

during <strong>the</strong> 12th century. At about <strong>the</strong> same time,<br />

Saxo Grammaticus speculated that <strong>the</strong> Berserkers<br />

may have used magical potions.<br />

It is just as plausible, however, to suggest<br />

that <strong>the</strong> hallucinogen of choice among early<br />

Nordic cultures was Psilocybe semilanceata, a<br />

mushroom species quite common in Norway.<br />

Nei<strong>the</strong>r Amanita muscaria nor Psilocybe<br />

semilanceata are generally known to cause states<br />

of intense rage. However, given <strong>the</strong> historic<br />

context, it is possible that, at <strong>the</strong> time, people had<br />

already begun to internalize negatively biased<br />

distortions and <strong>the</strong> demonization of psychoactive<br />

mushrooms and <strong>the</strong>ir effects, in order to justify <strong>the</strong><br />

creation of new laws intended to destroy repulsive<br />

pagan customs such as <strong>the</strong> ritual use of mindaltering<br />

plants.<br />

It is important to note <strong>the</strong> existence of<br />

ancient Nor<strong>the</strong>rn European rock drawings that<br />

depict various mushroom <strong>the</strong>mes, along with <strong>the</strong><br />

discovery of bronze-age vessels decorated with<br />

mushroom-related artwork. The drawings often<br />

include renditions of zoomorphic entities as well<br />

as mushrooms. Significantly, <strong>the</strong>y predate any<br />

reports and speculations about <strong>the</strong> Berserkers by<br />

over 2,000 years.<br />

These ancient images suggest <strong>the</strong><br />

evolution of early European mushroom cults - a<br />

cultural practice that most likely vanished during<br />

<strong>the</strong> early Iron Age, as did many o<strong>the</strong>r customs and<br />

social practices from that era. Still, <strong>the</strong> discovery<br />

of ancient Nor<strong>the</strong>rn European mushroom cults is a<br />

powerful piece of evidence supporting <strong>the</strong> notion<br />

that psychoactive mushroom usage has been<br />

continuous throughout history.<br />

In addition, a traditional Swedish custom<br />

has survived to <strong>the</strong> present day, revealing an early<br />

knowledge of a certain mushroom believed to<br />

evoke "visions of spirit entities". As part of<br />

summer solstice celebrations, a poisonous<br />

mushroom species ("Baran") was cast into <strong>the</strong><br />

bonfires. Even though nothing is known about this<br />

fungus today, <strong>the</strong> ritual burning of a poisonous<br />

mushroom was intended to weaken <strong>the</strong> powers of<br />

goblins and o<strong>the</strong>r evil spirits. The mushrooms<br />

were viewed as symbolic incarnations of noxious<br />

spirits. The mushrooms' ritualistic destruction by<br />

fire thus destroyed <strong>the</strong> powers of evil and<br />

mischievous spirits. The assumption that some<br />

mushrooms are physical links to <strong>the</strong> intangible<br />

powers of <strong>the</strong> spirit world may have evolved from<br />

ancient fragments of knowledge about <strong>the</strong><br />

psychoactivity of specific types of mushrooms.<br />

There are a number of written reports<br />

about psychotropic mushrooms that date back to<br />

<strong>the</strong> late Middle Ages. While this collection of<br />

documents includes a variety of different sources<br />

from several countries, <strong>the</strong>y provide remarkably<br />

similar descriptions of psychoactive mushrooms<br />

and <strong>the</strong> general nature of <strong>the</strong>ir effects.<br />

Love Potions Brewed from Bolond Gomba<br />

Clusius (1525-1609), for example, <strong>the</strong><br />

great physician and botanist, discovered "bolond<br />

gomba" in Hungary. This mushroom was known<br />

under <strong>the</strong> German name "Narrenschwamm"<br />

("fool's mushrooms"). It was used in rural areas,<br />

where it was processed into love potions by wise<br />

men or "javas asszony". At about <strong>the</strong> same

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