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Jochen Gartz - Magic Mushrooms Around the ... - preterhuman.net

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CHAPTER 7.6<br />

INTOXICATIONS AND THE OLDEST KNOWN<br />

MUSHROOM CULT IN AFRICA<br />

So far, <strong>the</strong> mycoflora of <strong>the</strong> African<br />

continent has been studied only peripherally and<br />

remains largely unknown. During <strong>the</strong> late 1980s,<br />

Italian mycologist G. Samorini and Terence<br />

McKenna, working independently, found evidence<br />

for <strong>the</strong> oldest known mushroom cult in Africa.<br />

Their discoveries were not just sensational, but<br />

most surprising as well. On <strong>the</strong> o<strong>the</strong>r hand, it<br />

really shouldn't come as a surprise that <strong>the</strong> oldest<br />

traces of human contact with mushrooms were<br />

found on <strong>the</strong> very continent known as <strong>the</strong> cradle of<br />

humanity.<br />

10,000 Years Old<br />

From 9,000 to 7,000 years ago, <strong>the</strong> area of<br />

<strong>the</strong> Sahara - between Tassili (Sou<strong>the</strong>rn Algeria),<br />

Acacus (Libya) and Ennedi (Chad) - was<br />

populated by human beings who created<br />

magnificent rock drawings, a pictorial legacy that<br />

preserved for posterity impressive images of<br />

everyday life. These pictures tell about a time<br />

when <strong>the</strong> Sahara was still a blooming garden, a<br />

time when no one even suspected that processes of<br />

erosion and desolation, starting about 3,500 B.C.,<br />

would turn <strong>the</strong> area into a desert quite hostile to<br />

human life.<br />

The rock drawings date from as far back<br />

as 10,000 B.C. up to <strong>the</strong> present. Among <strong>the</strong><br />

drawings from <strong>the</strong> Stone Age (7,000-5,000 B.C.),<br />

<strong>the</strong>re are those described as typical of <strong>the</strong> so-called<br />

"round head phase". They include pictures of<br />

pasture animals as well as evergreen and<br />

deciduous trees. On top of a Sahara plateau, at an<br />

altitude of 6,500 ft., <strong>the</strong>re exist pictures of<br />

mythical beings with anthropomorphic and<br />

zoomorphic attributes which are reminiscent of<br />

early Mexican images: many scenes depict tiny<br />

horned dancers alongside mushrooms. Deities with<br />

masks and horns are seen holding mushrooms in<br />

<strong>the</strong>ir hands; sometimes <strong>the</strong> mushrooms are shown<br />

attached directly to body parts. In addition, those<br />

Stone Age artists created<br />

images of anthropomorphic beings with<br />

mushroom-like heads. There are many o<strong>the</strong>r<br />

indications pointing toward <strong>the</strong> existence of a<br />

comprehensive mushroom cult.<br />

Among <strong>the</strong> most striking renditions at<br />

Tin-Tazarift, Tassili District (Algeria) is a picture<br />

of masked anthropomorphic beings engaged in<br />

ecstatic dancing. (See Figure 5, p. 8). This figure,<br />

"Anthropomorphic Beings Engaged in Mushroom<br />

Dance", includes several dashed lines, which are<br />

most interesting, because <strong>the</strong>y connect <strong>the</strong><br />

mushroom with <strong>the</strong> center of <strong>the</strong> head. At <strong>the</strong><br />

same time, <strong>the</strong>se lines represent a flow of energy,<br />

maybe even <strong>the</strong> mushrooms' influence on <strong>the</strong><br />

human soul. This picture is clearly indicative of<br />

psychotropic mushroom use. It seems quite<br />

remarkable that, as early as 9,000 - 7,000 years<br />

ago, <strong>the</strong> head was apparently considered to be <strong>the</strong><br />

seat of consciousness. By contrast, four or five<br />

millennia later, during <strong>the</strong> European era of<br />

classical antiquity, <strong>the</strong> brain's role was merely<br />

thought to be similar to that of a kind of cooler.<br />

O<strong>the</strong>r rock drawings also depict mushrooms as<br />

being mythologically linked with fish.<br />

These images, <strong>the</strong>n, furnish powerful<br />

evidence for <strong>the</strong> usage of psychoactive<br />

mushrooms within a mystical-religious framework.<br />

The rock drawings consistently show two<br />

kinds of mushroom shapes: one of <strong>the</strong>m resembles<br />

Psilocybe semilanceata, in that <strong>the</strong> caps are drawn<br />

with an acute umbo on top, while <strong>the</strong> o<strong>the</strong>r shape<br />

represents larger mushrooms with a habitus much<br />

like that of <strong>the</strong> Amanita or Stropharia species.<br />

Despite <strong>the</strong>ir age, <strong>the</strong> rock drawings'<br />

colors have retained brilliant hues. Pictures of<br />

mushrooms were drawn in white as well as several<br />

shades of ochre. Also, a few mushrooms were<br />

drawn in blue colors. While this is <strong>the</strong> exception, it<br />

may well be a representation of <strong>the</strong> so-called<br />

bluing phenomenon.<br />

In Nature, <strong>the</strong>se colors are associated<br />

with <strong>the</strong> bluing Psilocybe and Panaeolus species.<br />

These mushrooms could have grown on several

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