Figure 58 - Woodcut entitled "Cooking Witches" by Baldung Grien (1514). Such cultural practices undoubtedly included familiarity with psychotropic mushrooms, even though such knowledge was considered pagan at <strong>the</strong> time. The practice of "witchcraft" was maligned and accused witches were persecuted, tortured and executed, as <strong>the</strong> Christian Inquisition was desperate to suppress pagan beliefs and wisdom.
CHAPTER 7.5 JAPANESE EXPERIMENTATION Mushroom species containing psilocybin are also found in Japan. Tales about <strong>the</strong> infamous "Laughing Mushroom" date as far back as <strong>the</strong> Middle Ages. An account from <strong>the</strong> 11th century became famous: Several lumberjacks from Kyoto got lost in <strong>the</strong> woods for reasons that remain unknown. Suddenly <strong>the</strong>y encountered four or five Buddhist nuns, whose behavior did not at all conform to expectations: instead of immersing <strong>the</strong>mselves into <strong>the</strong>ir inner selves in a quiet quest for Nirvana, <strong>the</strong> search for Absolute Nothingness, <strong>the</strong>se daughters of Buddha were found dancing and laughing. It turned out that <strong>the</strong> nuns had also gotten lost in <strong>the</strong> woods and dealt with <strong>the</strong>ir hunger by eating some delicious mushrooms. The faithful nuns soon discovered, however, that <strong>the</strong>y could not stop dancing and laughing. The lumberjacks's stomachs, in <strong>the</strong> meantime, had also begun to growl and, thinking that what was good for <strong>the</strong> nuns was good enough for <strong>the</strong>m, <strong>the</strong> lumberjacks ate some of <strong>the</strong> mushrooms as well. Soon after, <strong>the</strong>y also succumbed to overwhelming fits of laughter and <strong>the</strong> urge to dance.... The linguistic moral of <strong>the</strong> story: since that time, <strong>the</strong> mushrooms in question have been referred to in Japanese as - "maitake" (Dancing <strong>Mushrooms</strong>) and later on - "waraitake" (Laughing <strong>Mushrooms</strong>). For a long time, <strong>the</strong> species thought to be responsible for <strong>the</strong>se symptoms were identified in <strong>the</strong> mycological literature as Panaeolus papilionaceus and as Gymnopilus spectabilis ("giant laughing mushroom"). However, today we know that <strong>the</strong> former is a species from Europe and North America which does not contain any psychoactive substances, while even Japanese authors have been unable, since 1980, to confirm <strong>the</strong> existence of psilocybin and its derivatives in <strong>the</strong> latter Gymnopilus species. Only inactive substances have been found in Gymnopilus spectabilis. In Japan, <strong>the</strong> investigation of <strong>the</strong>se mushrooms has a long tradition: There is evidence that mushrooms have been cultivated in Japan for no less than 2,000 years, by collecting naturally grown mycelia of Lentinus edodes (Berk.) Singer and transferring onto pieces of wood selected to serve as new substrates. Incidentally, literary sources from China also attest to knowledge about mushrooms from that country, where such mushrooms were said to be <strong>the</strong> cause of a (temporary) "disease of dry laughter". Still, <strong>the</strong> reports about an irresistible urge to dance constitutes a ra<strong>the</strong>r unusual effect of psilocybin, from our current point of view. While psilocybin is initially known to cause fits of laughter, this phase is generally followed by a state of relaxation and a drop in levels of physical activity. It is likely that, in this case, medieval Japanese mentality was a cultural factor that modified <strong>the</strong> specific expression of an altered state of consciousness. Aside from <strong>the</strong> two disputed mushroom species mentioned above, several psychoactive Psilocybe species can be found in Japan. There are several known cases of accidental ingestion that occurred during <strong>the</strong> 20th century, resulting in psilocybin syndromes without inducing fits of dancing. For example, in 1932, S. Imai described cases of intoxications from 1929 and 1931 which involved his newly classified species Stropharia caerulescens. Later on, <strong>the</strong> species was named Stropharia venenata Imai, which grows on top of wood and dung. Today, it is being classified within <strong>the</strong> genus Psilocybe as a close relative of Psilocybe cubensis. Imai mentions an event that occurred on June 21, 1929: A 43-year-old woman collected about 13 oz. of a type of mushroom that she erroneously thought to be honey mushrooms (Armillaria mellea). The following day, she prepared a tasty mushroom meal and served it to her family. As family members began to notice <strong>the</strong> effects, <strong>the</strong>y immediately went to see a doctor, who determined that <strong>the</strong> woman was experiencing <strong>the</strong>
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JOCHEN GARTZ MAGIC MUSHROOMS Around
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TABLE OF CONTENT (With Active Links
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FOREWORD WHO WAS THE FIRST MAGICIAN
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CHAPTER 1 I BELIEVE THE TIME HAS CO
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semilanceata played an important ro
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eaction to Leary's markedly unortho
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Mr. E Branl, on a poisonous Species
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Stalks generally single, sometimes
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189. Psilocybe semilanceata Fr. [Wo
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a forest clearing between a creek a
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thoughts - later on I discovered th
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Biochemical precursor of psilocybin
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CHAPTER 3.2 PSILOCYBE CYANESCENS -
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from the mycelia. For instance, oth
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Figure 24 - Psilocybe cyanescens at
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however, did not include any rough
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CHAPTER 3.3 PANAEOLUS SUBBALTEATUS
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192. Panaeolus subbalteatus Berk.u.
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