Jochen Gartz - Magic Mushrooms Around the ... - preterhuman.net
Jochen Gartz - Magic Mushrooms Around the ... - preterhuman.net
Jochen Gartz - Magic Mushrooms Around the ... - preterhuman.net
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moss and I saw horns. It was a kind face, yet full of<br />
cunning, a little devil's face, like Pan's. At times,<br />
stripes streaked across his face; I had become a<br />
seer.<br />
I saw a child, a young man with blond hair<br />
cropped just above his shoulders, ca. 17th century.<br />
He is busy writing, inside a small house located in<br />
a city; a poet perhaps, or a scribe Germany or<br />
Holland This was a state of infinite harmony, a<br />
light that seemed to come from everywhere and<br />
nowhere at all; something that had always been<br />
<strong>the</strong>re and always will be, something that simply<br />
exists. There is no past and no future.<br />
Consciousness beyond body and barriers, infinite,<br />
all-consuming; an infinite, universal love that<br />
embraces everything. I had a strong sense of<br />
agelessness, because I embodied<br />
a principle that had always existed. How<br />
intensely I felt <strong>the</strong>se unearthly emanations, this very<br />
eternity. I saw through what appeared to be a<br />
succession of many caves, through myriad<br />
dimensions, and all of <strong>the</strong>m were flooded with light<br />
- my energy. An energy existing simultaneously at<br />
its source as well as throughout eternity. This<br />
was a plane of utter harmony, devoid of contrasts<br />
such as good and evil, marked by <strong>the</strong> overwhelming<br />
peace of a spirituality both cosmic and infinite. The<br />
Goddess smiled. I no longer existed as a woman<br />
and as such could not be reached by o<strong>the</strong>rs.<br />
After that, <strong>the</strong> effects began to subside<br />
slowly. In <strong>the</strong> presence of my guide I felt infinite<br />
protection and total understanding. Under his<br />
guidance and protection, I began to ease into <strong>the</strong><br />
slow and gentle descent back to my earthly state of<br />
being. In <strong>the</strong> process, I found myself able to switch<br />
back and forth repeatedly between both states of<br />
consciousness. I realized that even my deepest<br />
agonies had become insignificant over "on <strong>the</strong><br />
o<strong>the</strong>r side ". Fur<strong>the</strong>rmore, I understood that all <strong>the</strong><br />
religions with <strong>the</strong>ir sets of rules had been created at<br />
one time or ano<strong>the</strong>r for <strong>the</strong> sole purpose of<br />
providing guidelines for humanity, yet excessively<br />
narrow interpretations of <strong>the</strong>se rules have rendered<br />
<strong>the</strong>m all but irrelevant. Anyone who embarks on a<br />
deliberate search for a higher harmony, seeking<br />
spirituality, has no need for such rules at all. "<br />
It is instructive to consider some of <strong>the</strong><br />
comments made by R.G. Wasson's wife Valentina<br />
Pavlovna, as <strong>the</strong>y appear in <strong>the</strong> second report about<br />
Mexico's magic mushrooms in 1957,<br />
written in <strong>the</strong> wake of experiencing <strong>the</strong> impressive<br />
effects of her self-experiment. A medical doctor by<br />
profession, V. Pavlovna brought up <strong>the</strong> potential<br />
for medical applications, given successful isolation<br />
of <strong>the</strong> active mushroom ingredient. According to<br />
her writings from that period, she believed <strong>the</strong><br />
substance to become a significant new tool in <strong>the</strong><br />
study of psychic processes, that it would benefit<br />
<strong>the</strong> treatment of alcoholism, drug addiction and<br />
mental problems, and help ease <strong>the</strong> suffering of<br />
terminally ill patients with severe pain. It was<br />
several years later that a number of researchers,<br />
unaware of V. Pavlovna's article, began to treat<br />
<strong>the</strong>se very same conditions with LSD, a substance<br />
that is much harder on <strong>the</strong> patients' systems than<br />
psilocybin!<br />
The medical use of psilocybin, a basically<br />
non-toxic substance, as well as mushrooms with<br />
known active ingredients, should, in my opinion,<br />
be permitted with terminally ill patients. The<br />
promise of easing <strong>the</strong> suffering of dying patients<br />
alone should be reason enough to allow <strong>the</strong> use of<br />
psilocybin and related substances, considering <strong>the</strong><br />
reality of fatal illness as one of <strong>the</strong> grimmer<br />
universals of human existence. Many psychiatrists<br />
and pharmacologists maintain that <strong>the</strong> mystical<br />
aspects of hallucinogenic substances should be<br />
described more accurately as psychotic in nature,<br />
and that repeated manifestations of <strong>the</strong>se<br />
symptoms are cause for worry and concern, since<br />
<strong>the</strong>ir existence and nature cannot be explained. The<br />
convictions behind <strong>the</strong>se beliefs, however, pale<br />
compared to <strong>the</strong> promise of being able to provide<br />
that which strikes at <strong>the</strong> very essence of practicing<br />
medicine: to help patients endure <strong>the</strong> ultimate<br />
anguish of impending death, while making sure<br />
<strong>the</strong>y are not left alone to deal with pain and fear.<br />
Scientific Research Under Fire<br />
It was about 30 years ago that legislation<br />
was enacted severely restricting <strong>the</strong> use and<br />
availability of hallucinogens. It is most unfortunate<br />
that <strong>the</strong>se sweeping prohibitions dealt a crippling<br />
blow to legitimate research efforts, forcing more<br />
and more investigators to abandon this area of<br />
study. Thus, despite <strong>the</strong> success of psycholytic<br />
<strong>the</strong>rapy, its practice was discontinued during <strong>the</strong><br />
1970's. In retrospect, a calm and pragmatic<br />
analysis of <strong>the</strong>se events can surely help us<br />
recognize that those years of pioneering