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Jochen Gartz - Magic Mushrooms Around the ... - preterhuman.net

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moss and I saw horns. It was a kind face, yet full of<br />

cunning, a little devil's face, like Pan's. At times,<br />

stripes streaked across his face; I had become a<br />

seer.<br />

I saw a child, a young man with blond hair<br />

cropped just above his shoulders, ca. 17th century.<br />

He is busy writing, inside a small house located in<br />

a city; a poet perhaps, or a scribe Germany or<br />

Holland This was a state of infinite harmony, a<br />

light that seemed to come from everywhere and<br />

nowhere at all; something that had always been<br />

<strong>the</strong>re and always will be, something that simply<br />

exists. There is no past and no future.<br />

Consciousness beyond body and barriers, infinite,<br />

all-consuming; an infinite, universal love that<br />

embraces everything. I had a strong sense of<br />

agelessness, because I embodied<br />

a principle that had always existed. How<br />

intensely I felt <strong>the</strong>se unearthly emanations, this very<br />

eternity. I saw through what appeared to be a<br />

succession of many caves, through myriad<br />

dimensions, and all of <strong>the</strong>m were flooded with light<br />

- my energy. An energy existing simultaneously at<br />

its source as well as throughout eternity. This<br />

was a plane of utter harmony, devoid of contrasts<br />

such as good and evil, marked by <strong>the</strong> overwhelming<br />

peace of a spirituality both cosmic and infinite. The<br />

Goddess smiled. I no longer existed as a woman<br />

and as such could not be reached by o<strong>the</strong>rs.<br />

After that, <strong>the</strong> effects began to subside<br />

slowly. In <strong>the</strong> presence of my guide I felt infinite<br />

protection and total understanding. Under his<br />

guidance and protection, I began to ease into <strong>the</strong><br />

slow and gentle descent back to my earthly state of<br />

being. In <strong>the</strong> process, I found myself able to switch<br />

back and forth repeatedly between both states of<br />

consciousness. I realized that even my deepest<br />

agonies had become insignificant over "on <strong>the</strong><br />

o<strong>the</strong>r side ". Fur<strong>the</strong>rmore, I understood that all <strong>the</strong><br />

religions with <strong>the</strong>ir sets of rules had been created at<br />

one time or ano<strong>the</strong>r for <strong>the</strong> sole purpose of<br />

providing guidelines for humanity, yet excessively<br />

narrow interpretations of <strong>the</strong>se rules have rendered<br />

<strong>the</strong>m all but irrelevant. Anyone who embarks on a<br />

deliberate search for a higher harmony, seeking<br />

spirituality, has no need for such rules at all. "<br />

It is instructive to consider some of <strong>the</strong><br />

comments made by R.G. Wasson's wife Valentina<br />

Pavlovna, as <strong>the</strong>y appear in <strong>the</strong> second report about<br />

Mexico's magic mushrooms in 1957,<br />

written in <strong>the</strong> wake of experiencing <strong>the</strong> impressive<br />

effects of her self-experiment. A medical doctor by<br />

profession, V. Pavlovna brought up <strong>the</strong> potential<br />

for medical applications, given successful isolation<br />

of <strong>the</strong> active mushroom ingredient. According to<br />

her writings from that period, she believed <strong>the</strong><br />

substance to become a significant new tool in <strong>the</strong><br />

study of psychic processes, that it would benefit<br />

<strong>the</strong> treatment of alcoholism, drug addiction and<br />

mental problems, and help ease <strong>the</strong> suffering of<br />

terminally ill patients with severe pain. It was<br />

several years later that a number of researchers,<br />

unaware of V. Pavlovna's article, began to treat<br />

<strong>the</strong>se very same conditions with LSD, a substance<br />

that is much harder on <strong>the</strong> patients' systems than<br />

psilocybin!<br />

The medical use of psilocybin, a basically<br />

non-toxic substance, as well as mushrooms with<br />

known active ingredients, should, in my opinion,<br />

be permitted with terminally ill patients. The<br />

promise of easing <strong>the</strong> suffering of dying patients<br />

alone should be reason enough to allow <strong>the</strong> use of<br />

psilocybin and related substances, considering <strong>the</strong><br />

reality of fatal illness as one of <strong>the</strong> grimmer<br />

universals of human existence. Many psychiatrists<br />

and pharmacologists maintain that <strong>the</strong> mystical<br />

aspects of hallucinogenic substances should be<br />

described more accurately as psychotic in nature,<br />

and that repeated manifestations of <strong>the</strong>se<br />

symptoms are cause for worry and concern, since<br />

<strong>the</strong>ir existence and nature cannot be explained. The<br />

convictions behind <strong>the</strong>se beliefs, however, pale<br />

compared to <strong>the</strong> promise of being able to provide<br />

that which strikes at <strong>the</strong> very essence of practicing<br />

medicine: to help patients endure <strong>the</strong> ultimate<br />

anguish of impending death, while making sure<br />

<strong>the</strong>y are not left alone to deal with pain and fear.<br />

Scientific Research Under Fire<br />

It was about 30 years ago that legislation<br />

was enacted severely restricting <strong>the</strong> use and<br />

availability of hallucinogens. It is most unfortunate<br />

that <strong>the</strong>se sweeping prohibitions dealt a crippling<br />

blow to legitimate research efforts, forcing more<br />

and more investigators to abandon this area of<br />

study. Thus, despite <strong>the</strong> success of psycholytic<br />

<strong>the</strong>rapy, its practice was discontinued during <strong>the</strong><br />

1970's. In retrospect, a calm and pragmatic<br />

analysis of <strong>the</strong>se events can surely help us<br />

recognize that those years of pioneering

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