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Chapter 1: Subjective Figures of the Crisis ... - Negri in English

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<strong>Chapter</strong> 1: <strong>Subjective</strong> <strong>Figures</strong> <strong>of</strong> <strong>the</strong> <strong>Crisis</strong><br />

The triumph <strong>of</strong> neoliberalism and its crisis have shifted <strong>the</strong> terms<br />

<strong>of</strong> economic and political life, but <strong>the</strong>y have also operated a<br />

social, anthropological transformation, fabricat<strong>in</strong>g new figures <strong>of</strong><br />

subjectivity. The hegemony <strong>of</strong> f<strong>in</strong>ance and <strong>the</strong> banks has<br />

produced <strong>the</strong> <strong>in</strong>debted. Control over <strong>in</strong>formation and<br />

communication networks has created <strong>the</strong> mediatized. The<br />

security regime and <strong>the</strong> generalized state <strong>of</strong> exception have<br />

constructed a figure prey to fear and yearn<strong>in</strong>g for protection—<strong>the</strong><br />

securitized. And <strong>the</strong> corruption <strong>of</strong> democracy has forged a<br />

strange, depoliticized figure, <strong>the</strong> represented. These subjective<br />

figures constitute <strong>the</strong> social terra<strong>in</strong> on which—and aga<strong>in</strong>st<br />

which—movements <strong>of</strong> resistance and rebellion must act. We will<br />

see later that <strong>the</strong>se movements have <strong>the</strong> ability not only to refuse<br />

<strong>the</strong>se subjectivities but also to <strong>in</strong>vert <strong>the</strong>m and create figures that<br />

are capable <strong>of</strong> express<strong>in</strong>g <strong>the</strong>ir <strong>in</strong>dependence and <strong>the</strong>ir powers <strong>of</strong><br />

political action. First, though, we need to <strong>in</strong>vestigate <strong>the</strong> nature<br />

<strong>of</strong> <strong>the</strong> subjective figures <strong>of</strong> <strong>the</strong> neoliberal crisis.<br />

The Indebted<br />

Be<strong>in</strong>g <strong>in</strong> debt is becom<strong>in</strong>g today <strong>the</strong> general condition <strong>of</strong><br />

social life. It is nearly impossible to live without <strong>in</strong>curr<strong>in</strong>g<br />

debts—a student loan for school, a mortgage for <strong>the</strong> house, a loan<br />

for <strong>the</strong> car, ano<strong>the</strong>r for doctor bills, and so on. The social safety<br />

net has passed from a system <strong>of</strong> welfare to one <strong>of</strong> debtfare, as<br />

loans become <strong>the</strong> primary' means to meet social needs. Your<br />

subjectivity is configured on <strong>the</strong> foundation <strong>of</strong> debt. You survive<br />

by mak<strong>in</strong>g debts, and you live under <strong>the</strong> w T eight <strong>of</strong> your<br />

responsibility for <strong>the</strong>m.<br />

Debt controls you. It discipl<strong>in</strong>es your consumption,<br />

impos<strong>in</strong>g austerity on you and <strong>of</strong>ten reduc<strong>in</strong>g you to strategies <strong>of</strong><br />

survival, but beyond that it even dictates your w T ork rhythms and<br />

choices. If you f<strong>in</strong>ish university <strong>in</strong> debt, you must accept <strong>the</strong> first

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