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Chapter 1: Subjective Figures of the Crisis ... - Negri in English

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or even ideas but ra<strong>the</strong>r through <strong>the</strong> construction <strong>of</strong> political<br />

affects, which requires a physical proximity.<br />

The encampments and occupations <strong>of</strong> 2011 have<br />

rediscovered this truth <strong>of</strong> communication. Facebook, Twitter, <strong>the</strong><br />

Internet, and o<strong>the</strong>r k<strong>in</strong>ds <strong>of</strong> communications mechanisms are<br />

useful, but noth<strong>in</strong>g can replace <strong>the</strong> be<strong>in</strong>g toge<strong>the</strong>r <strong>of</strong> bodies and<br />

<strong>the</strong> corporeal communication that is <strong>the</strong> basis <strong>of</strong> collective<br />

political <strong>in</strong>telligence and action. In all <strong>the</strong> occupations<br />

throughout <strong>the</strong> United States and around <strong>the</strong> world, from Rio de<br />

Janeiro to Ljubljana, from Oakland to Amsterdam, even <strong>in</strong> cases<br />

when <strong>the</strong>y lasted only a short time, <strong>the</strong> participants experienced<br />

<strong>the</strong> power <strong>of</strong> creat<strong>in</strong>g new political affects through be<strong>in</strong>g<br />

toge<strong>the</strong>r. Perhaps it is significant <strong>in</strong> this regard that <strong>the</strong> call to<br />

occupy Wall Street that appeared <strong>in</strong> Adbusters <strong>in</strong> <strong>the</strong> summer <strong>of</strong><br />

2011 was cast <strong>in</strong> artistic terms and was <strong>in</strong>deed heeded by, among<br />

o<strong>the</strong>rs, artist collectives <strong>in</strong> New York. An occupation is a k<strong>in</strong>d <strong>of</strong><br />

happen<strong>in</strong>g, a performance piece that generates political affects.<br />

The middle classes and <strong>the</strong> traditional Left also recognize<br />

how much we are <strong>in</strong>tegrated <strong>in</strong> media systems and how much we<br />

are impoverished by <strong>the</strong>m, but <strong>the</strong> only response <strong>the</strong>y can<br />

manage is a comb<strong>in</strong>ation <strong>of</strong> nostalgia and old-fashioned Left<br />

moralism. They know that as media move ever deeper <strong>in</strong>to our<br />

lives, from pr<strong>in</strong>t and broadcast to electronic media, <strong>the</strong>y create<br />

experiences that are <strong>in</strong>creas<strong>in</strong>gly superficial. The slow act <strong>of</strong><br />

compos<strong>in</strong>g a personal letter to mail <strong>in</strong> <strong>the</strong> post has been almost<br />

entirely eclipsed by <strong>the</strong> rapidity and brevity <strong>of</strong> e-mail messages.<br />

Complex narratives <strong>of</strong> your life situation, long<strong>in</strong>gs, and desires<br />

have been reduced to <strong>the</strong> typical questions <strong>of</strong> social media:<br />

Where are you right now What are you do<strong>in</strong>g The habits and<br />

practices <strong>of</strong> friendship have been diluted <strong>in</strong> <strong>the</strong> onl<strong>in</strong>e procedure<br />

<strong>of</strong> "friend<strong>in</strong>g." Perhaps <strong>the</strong> extraord<strong>in</strong>arily widespread support<br />

for <strong>the</strong> occupations can be expla<strong>in</strong>ed <strong>in</strong> part by <strong>the</strong> fact that <strong>the</strong><br />

middle classes and <strong>the</strong> traditional Left recognize that <strong>the</strong><br />

movements are attack<strong>in</strong>g problems from which <strong>the</strong>y also suffer<br />

but are <strong>in</strong>capable <strong>of</strong> address<strong>in</strong>g.<br />

The Securitized<br />

It's dizzy<strong>in</strong>g to th<strong>in</strong>k about all <strong>the</strong> <strong>in</strong>formation constantly

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