The Universe Of The Ojibwe Anishinaabeg, an illustrated glossary by Zhaawano Giizhik*
A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.
A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />
the way- to deal with the military <strong>an</strong>d political powers of the Europe<strong>an</strong>s <strong>an</strong>d Americ<strong>an</strong>s<br />
<strong>an</strong>d with the gig<strong>an</strong>tic political <strong>an</strong>d environmental challenges that faced - <strong>an</strong>d still face -<br />
the entire Anishinaabe Nation.<br />
“Energy Tr<strong>an</strong>sformation” <strong>by</strong> Miskwaabik Animikii/Norval Morrisseau<br />
Midewiwin symbols <strong>an</strong>d ceremonies<br />
<strong>The</strong> Midewiwin has four to eight grades or orders of (usually) invited membership: the<br />
four at the bottom are known as the Aki (Earth)mide <strong>an</strong>d the four at the top are known<br />
as the Giizhigoo (Sky)mide. Each member, even after having reached the highest degree<br />
of Midewiwin, is obligated to attend one ceremony a year for a renewal of him (or her)<br />
self <strong>an</strong>d of his (or her) power. In several ceremonies, such as the Wiikindiwin or initiation<br />
rite, novices are tested <strong>an</strong>d symbolically purified before they c<strong>an</strong> enter the society. Midenigig-wiya<strong>an</strong>ag,<br />
or otter skin-medicine bundles with special powers are used in order to<br />
“shoot” the sacred contents of such a bundle - small white cowry shells, called midemiigis<br />
- into a c<strong>an</strong>didate member, after which he or she is “brought back to life” <strong>by</strong> the breath<br />
of the priest who leads the ceremony. Once revived from symbolic death, the new<br />
member is entitled to endow others with his or her powers <strong>an</strong>d test those of future<br />
c<strong>an</strong>didates.<br />
“Healing”’ <strong>by</strong> Miskwaabik Animikii/Norval Morrisseau<br />
<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />
100