The Universe Of The Ojibwe Anishinaabeg, an illustrated glossary by Zhaawano Giizhik*
A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.
A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.
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<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />
GIIWEDIN: the north, the Spirit of the North Wind. L<strong>an</strong>d of Biboon the winter <strong>an</strong>d Gaabiboonika<strong>an</strong>,<br />
the Spirit of Ice. Giiwedin is the place where Ogashin<strong>an</strong>, Mother Earth,<br />
purifies herself each year. <strong>The</strong> <strong>an</strong>nual struggle between Biboon <strong>an</strong>d Ziigw<strong>an</strong> (the<br />
summer), who respectively symbolize decay/death <strong>an</strong>d youth/renewal, lasts to this day.<br />
<strong>Ojibwe</strong> medicine painter Chris Angeconeb: Keewadinong, Spirit of the North (Click on image)<br />
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GIIZHIG: the sky. Noosa Giizhig, or Father Sky. Sky <strong>an</strong>d earth are both revered since<br />
they are mutually crucial <strong>an</strong>d inter-reli<strong>an</strong>t in the generation of life. Giizhig also me<strong>an</strong>s<br />
“day”.<br />
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GIIZHIGOOKWE: Sky Wom<strong>an</strong>: see AKI (page 16).<br />
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GIIZIS: Giizis, the sun, is mishoomis (our gr<strong>an</strong>dfather). <strong>The</strong> northern <strong>Anishinaabeg</strong> <strong>an</strong>d<br />
Cree sometimes visualize Giizis as a young m<strong>an</strong> who walks on the wind. He gives light,<br />
life, <strong>an</strong>d warmth to the tree leaves in the Flowering Moon (May); he travels his own path,<br />
<strong>an</strong>d when he gives <strong>an</strong>d withdraws his light, the flowers, trees, grasses, vegetables, <strong>an</strong>d<br />
fruits reply in accord<strong>an</strong>ce. Thus the sacred circle of birth, growth, rot, <strong>an</strong>d re-birth<br />
remains unbroken.<br />
Above image: a traditional <strong>Ojibwe</strong> Anishinaabe mazinashkwemag<strong>an</strong>jig<strong>an</strong> (bitten birch bark pattern) of the<br />
sun.<br />
<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />
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