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The Universe Of The Ojibwe Anishinaabeg, an illustrated glossary by Zhaawano Giizhik*

A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.

A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.

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<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />

<strong>The</strong> female figure that I<br />

depicted inside the turtle<br />

(see image), represents<br />

Sky Wom<strong>an</strong> who, after<br />

fulfilling her task of<br />

recreating the world,<br />

ascends into her home, the<br />

sky world. <strong>The</strong> sturgeon<br />

<strong>an</strong>d the water snake<br />

(which is also Sky<br />

Wom<strong>an</strong>'s right arm)<br />

depicted inside the turtle's<br />

body symbolize the water<br />

creatures <strong>an</strong>d the<br />

doodemag (cl<strong>an</strong>s) of<br />

Science <strong>an</strong>d Medicine,<br />

while the stylized wolf<br />

footprints that run around<br />

the circumference of the<br />

turtle's back shell refer to<br />

the l<strong>an</strong>d creatures - <strong>an</strong>d to<br />

the warrior cl<strong>an</strong>s, the wolf<br />

doodem included: it was<br />

wolf himself who helped<br />

creating a new isl<strong>an</strong>d home<br />

for the Anishinaabe People.<br />

<strong>The</strong> pl<strong>an</strong>t world (in the<br />

form of the long grains<br />

of wild rice) is represented<br />

<strong>by</strong> Sky Wom<strong>an</strong>'s loose hair<br />

streaming after her. <strong>The</strong><br />

five birds depicted on top<br />

of the turtle's head refer to the origins of the <strong>Anishinaabeg</strong> <strong>an</strong>d the five original<br />

doodem<strong>an</strong> (<strong>an</strong>imal totems), which formed the basis of <strong>an</strong> extensive family cl<strong>an</strong> system<br />

that exists even until today. <strong>The</strong>se five are: Cr<strong>an</strong>e, Bear, Marten, Catfish, <strong>an</strong>d Turtle.<br />

Finally, the stylized sea shell or miigis depicted inside the turtle's head is a sacred symbol<br />

representing the seven great mide miigisag, radi<strong>an</strong>t beings that appeared in hum<strong>an</strong> form<br />

to the <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> to teach the people about the midewiwin life-style. (See also<br />

MIDE-MIIGIS, page 92).<br />

<strong>The</strong> floating seed designs that surround the great snapping turtle are seeds of life, or<br />

balls of spirit power. <strong>The</strong>se stylistic elements are powerful carriers of symbolic<br />

me<strong>an</strong>ing, reminiscent of the sacred rock <strong>an</strong>d birch bark art of the Ancients. <strong>The</strong> ovalshaped<br />

Power circle over the turtle's head <strong>an</strong>d the flowing power lines that are connected<br />

to the turtle's fore legs express interdependence <strong>an</strong>d communication <strong>an</strong>d indicate a high<br />

level of spiritual power that's present in the drawing.<br />

<strong>The</strong> Power circle, or unity symbol, depicted in the top of the drawing, <strong>an</strong>d which I<br />

stylized after the oval shape of a miigis, symbolizes the duality of life. <strong>The</strong> divided circle<br />

represents dualities present in the new world that Sky Wom<strong>an</strong> created - wom<strong>an</strong>hood <strong>an</strong>d<br />

m<strong>an</strong>hood, sky <strong>an</strong>d earth, good <strong>an</strong>d evil, birth <strong>an</strong>d decay, day <strong>an</strong>d night, moon <strong>an</strong>d sun,<br />

ebb <strong>an</strong>d flood, honesty <strong>an</strong>d dishonesty, function <strong>an</strong>d dysfunction. One section of the<br />

circle inspires, complements, <strong>an</strong>d strengthens the other part. Each part depends on the<br />

other. <strong>The</strong> four smaller circles depicted inside the power circle/unity symbol, representing<br />

the four cardinal directions, are a reference to GICHI-MANIDOO, the Great Mystery that<br />

encompasses the four directions <strong>an</strong>d everything that is.<br />

<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />

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