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The Universe Of The Ojibwe Anishinaabeg, an illustrated glossary by Zhaawano Giizhik*

A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.

A Glossary written and illustrated by Native Woodland artist Zhaawano Giizhik demonstrating a cross section of Anishinaabe Izhinamowin: the traditional worldview of the Ojibwe Anishinaabeg, who for the past 2 millennia inhabit the North American Great Lakes area.

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<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />

But first GIIZHIGOOKWE had to convince MIKINAAK to lend his back to the re-creation of<br />

the world, because at that time the world was inundated with water below her <strong>an</strong>d most<br />

<strong>an</strong>imals had been drowned in the Great Flood that had hit the first world. As Sky Wom<strong>an</strong><br />

noticed that a few <strong>an</strong>imals had survived the flood she called to her aid the gi<strong>an</strong>t turtle.<br />

He came to the surface so that she could sit on his back <strong>an</strong>d call others to her side.<br />

Ma<strong>an</strong>g (the loon), Amik (the beaver), Nigig (the otter), <strong>an</strong>d Wajashk (the little muskrat)<br />

were among her assist<strong>an</strong>ts.<br />

That day, long ago, she spoke to the water <strong>an</strong>imals as follows: 'I don't have all the<br />

powers of creation that GICHI-MANIDOO has. But I am a female spirit <strong>an</strong>d I have a<br />

special gift. I have the power to recreate. I c<strong>an</strong> recreate the world GICHI-MANIDOO<br />

created, but I c<strong>an</strong>'t do it <strong>by</strong> myself. I need your help. I need you to dive deep. I need you<br />

to bring me a h<strong>an</strong>dful of the original soil made <strong>by</strong> GICHI-MANIDOO. <strong>The</strong> soil will be the<br />

seed I use to recreate the Earth.<br />

All day long the water <strong>an</strong>imals<br />

took turns trying to reach the<br />

soil covered <strong>by</strong> the great depth<br />

of water but to no avail. At the<br />

end of the day it was only<br />

Wajashk the little muskrat, not<br />

used to swimming in deep<br />

water, who had not given it a<br />

try. <strong>The</strong> brave little <strong>an</strong>imal<br />

decided that with no one else<br />

available to help it was up to<br />

him to do the job. He took<br />

m<strong>an</strong>y deep breaths <strong>an</strong>d dived<br />

down <strong>an</strong>d down.<br />

As he finally came back to the<br />

surface Wajashk had clutched in<br />

his paw the soil from the<br />

bottom of the sea. Gratefully GIIZHIGOOKWE took the soil, dried it <strong>an</strong>d breathed life into<br />

it, then rubbed it on the turtle's back. She rubbed the soil round <strong>an</strong>d round <strong>an</strong>d as she<br />

did so - some say aided <strong>by</strong> MA'IINGAN the wolf- <strong>an</strong> isl<strong>an</strong>d took shape above the<br />

water. This is said to have occurred at MISHI-MIKINAAK-ONG, the present-day Mackinac<br />

Isl<strong>an</strong>d in Lake Huron. GIIZHIGOOKWE continued to move over the new soil. She <strong>an</strong>d the<br />

wolf walked in wider <strong>an</strong>d wider circles; it took them 14 summers to complete the job!<br />

And so the Earth was recreated. Forever after the <strong>Anishinaabeg</strong> called the world<br />

MIKINAAK-OO-MINIS, or Turtle Isl<strong>an</strong>d.<br />

Once the new isl<strong>an</strong>d was complete, GIIZHIGOOKWE nurtured the twins to m<strong>an</strong>hood <strong>an</strong>d<br />

wom<strong>an</strong>hood, <strong>an</strong>d then, as her purpose <strong>an</strong>d nature were finally fulfilled, she ascended<br />

back into the sky, where she ch<strong>an</strong>ged her name in WEZAAWI-GIIZHIG-OO-KWE, Yellow<br />

Sky Wom<strong>an</strong>, <strong>an</strong>d became known as NOOKOMIS DIBIK-GIIZIS, Gr<strong>an</strong>dmother Moon. From<br />

here on, Nookomis Moon watched over her children <strong>by</strong> night; <strong>by</strong> day MISHOOMIS GIIZIS<br />

(the Sunfather) <strong>an</strong>d OMIZAKAMIG-OO-KWE (the Earthmother) took care of them. And<br />

Nookomis’ existence, her gift of life, <strong>an</strong>d the primacy of women are still remembered <strong>by</strong><br />

the <strong>Anishinaabeg</strong> each time Dibik-giizis, the Night Sun shines on their precious isl<strong>an</strong>dhome.<br />

“<br />

Giiwenh: so the story goes.<br />

Above image: Turtle Isl<strong>an</strong>d Paradise <strong>by</strong> David Wolf Morrisseau.<br />

<strong>The</strong> <strong>Universe</strong> of <strong>The</strong> <strong>Ojibwe</strong> <strong>Anishinaabeg</strong> <strong>by</strong> Zhaaw<strong>an</strong>o Giizhik - 2014<br />

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