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Impacts of Price Hikes<br />

on the Lives and Livelihoods<br />

of the Rural Poor<br />

Vegetables. Poor people in Dien Bien and Quang Tri, especially those who can grow vegetables themselves<br />

or collect vegetables/bamboo sprouts from the forests, have managed to maintain the same level of<br />

vegetable consumption. Only in Dak Lak where people have to buy vegetables on a daily basis, have a<br />

number of poor households cut their vegetable consumption. Buying fruits to eat in addition to what they<br />

can be grown themselves is still considered a luxury by poor people.<br />

Other foods. Poor people now have to minimize consumption of other food products. Most of them have<br />

stopped using cooking oil and shifted to pork fat. In Quang Tri the poor have even stopped eating pork fat.<br />

In commodity producing areas such as Dien Bien (paddy) and Dak Lak (maize/coffee) where poor EM people<br />

can easily find simple jobs to do, they have shifted to buy certain food products in small packages instead of<br />

big packages as they did in 2007 in order to save money. They are now only buying small sachets of MSG,<br />

cooking oil and sugar at only 1,000-2,000 VND each for daily use only. This way the cumulative cost is higher.<br />

However, they have no choice as they have to depend on their daily income and do not have any savings.<br />

Similarly poor people have had to minimize the purchase of other essential products. In Quang Tri, they have<br />

even stopped using toothpaste: “As the price of toothpaste also increases they [Vân Kiu poor people] no<br />

longer use toothpaste. Instead they either use nothing or just salty water”. (A shopkeeper in Xy commune).<br />

Cut on other expenses. Given limited income, the poor have to prioritize various items of expenditure and<br />

expenses related to community relationships. Prioritisation became even more important during the ‘price<br />

storm’ period.<br />

The “priority setting” exercise for household expenditure (exclusive of contingency such as sickness-related<br />

expenses) with poor women and men revealed the following common features of the three study sites:<br />

1. The top priority group include rice, payment of seeds/fertilizer loans (if they fail to pay off these loans,<br />

they will have to pay high interest and are not likely be able to borrow new loans), cassava harvesting<br />

(food for exchanged labourers and transport costs), and electricity (only a few tens of thousand VND).<br />

2. The second priority group included school fees for children, fish sauce, salt, MSG and dried fish.<br />

There is a notable difference between the Kinh and the EM people regarding their order of priority<br />

within this group. The Kinh people place “school fees” before fish sauce, salt and MSG while the<br />

EM people do otherwise. To the poorer households, MSG is considered even more essential since<br />

their main daily dish is vegetable soup with salt and MSG. In Quang Tri particularly, chilli and<br />

cigarettes are considered as important as fish sauce, salt and MSG.<br />

3. The third priority group consists of fish, pork and social events such as weddings and funerals.<br />

Funerals are considered more important to attend than weddings. “You don’t need an invitation to<br />

attend a funeral”. The EM people have a custom of contributing cash and/or rice to support the<br />

family having the funeral. Weddings can be optional depending on how close the relationship is.<br />

Gift money for weddings has increased by at least 30-50 percent over the last year and become a<br />

considerable item of expenditure of the poor. They sometimes even have to take out a loan or sell<br />

some rice to afford to attend a wedding.<br />

Wedding gift voucher<br />

In the middle of the ‘price storm’ the average wedding gift money rose. Many people have to try<br />

to get a loan or sell something from the house to get some money as a wedding gift. Some have<br />

creative solutions to the problem.<br />

A newly married couple received an envelope of wedding gift money which looked exactly the same<br />

as the other envelopes. However on opening it they didn’t find money as they had expected. To their<br />

surprise it was a note reading “We and our family would like to give you a wedding gift worth 100<br />

thousand VND. Next month when we harvest our rice crop we will send the money to you” [signed]<br />

(A story shared in a discussion with the poor households groups in Thanh Xuong,<br />

Dien Bien, July 2008)<br />

49

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