Identity and Experience_Hamilton_1996

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192 Identity and Experience Ibid. Norman (trans.), 1984, p.47. This is discussed in Collins, 1982, p.156E PED, p.22. SBE Vol. X, p.54. ERE, Vol.11, p.759. The Sanskrit equivalent of nibbidii is nirveda, from nidvid. Monier Williams gives as alternative meanings for nirveda: "complete indifference, disregard of' worldly objects ... loathing, disgust for ..." (p.557). For nibbidii, PED gives: "disgust with worldly life, tedium, aversion, indifference, disenchantment" (p.365). SN.V.82: Satt'ime bhikkhave bojha@ii bhiivihi bahulikatii ekantanibbidZJa viriigiiya nirodhiiya upasamriya abhin'n'riya sambodhriya nibbiinriya samvattanti. Gs.V.153. For example, at KS.V.158,227,316; Gs.V.152, 153. GS.III.68. GS.IV.97. Dialogues, I. 255. ParamatthajotikZ p.38f: Vism, p.249. I have followed fial?amoli's translation, 7he Path ofPunication (henceforth referred to as Path), p.269 of Vism, p.24gf: Kesii niim' ete vanpto pipatiklhi, sa@hiinato pi gandhato pi Zsqato pi okZsato pi patikchi ... YatM hi dahararsa kumiirarsa vaccam vangzto haliddivanpm, sa@hiinato [Pi] haliddipindasa~hiinam, sankiirat~hiine chadditan' ca uddhumiitaka-ki/asunakhmariram uannato tihpakkavanpm, sa@hiinato vatthetvii vksatthamudi@asa@hiinam, diifii pi Irra sumanamaku.hadirii ti ubhayam pi vam@hiinato seii appa#Clam, gandhena pana pat;kZlam eva, evam kesii pi s @up vanpma&inato appa@iila, gandhena pana pautikutikuhi yeva ti. Vism, p.250. I have followed l%namoli's rather quaint but effective translation (Path, p.202f.) of Vism, p.196: Imam hi subhatu kiiyam gahetvii tattha mucchiti biilii karonti piipiini; dukkhii nu parimuccare. Tmmii pmqya medhiivijTvito vii mattassa vi sabhiivam pltikcl;varsa subhabhiiuena vqjitam Vuttam h'etam: Duggandho asucikaio kuyzpo ukkanipamo nindito cakkhubhltehi kriyo biikibhinandito. Allatammapat;channo navadviiro mahaahaum samantuto paggharati, asuci pitigandhiyo. Sace immsa kiyassa anto biihirako siyii dadam nlna gahetviina kiike sop niviiraye ti. fianamoli, Path, p.203, translating Vism, p.196: Tasmii dabbajiitikcna bhikkhuniijtvamiinasariram vii hotu matasariram vii, yattha yattha asubhiikriro pan'n'riyati, tattha tatth' eva nimittam gahetvii kammatghiinam appanam pipetabban ti. ~anarnoli, Path, p.201f, translating Vism, p.195: Paka@ii panu idq sariram niima atirekatisatuatthikasamusrayam asitCata.sandhiratghatitam navanahirusata-nibaddham navamaysapesisaatrSnulittum, allamanussacammapariyonaddham chaveii paticchannam, chiddiivachiddam medakathiilikii viya niccuggharitu~qgghari~, kimirarighanirm'tam rogiinam riyatanam, dukkhadhammimm vatthuparibhinna- ~UY~-&O @a navahi va~mukhehi satuta&andm, yma ubhohi akWlthi akkhi@thako jmgharati, kanpabilehi kanpa@thako, niisaputehi sirighznikii, mukhato iihiirapittasemharudhiriini, adho-dviirehi uccirapmiiui, navanavutiyii lomakuiasahauehi asucisedqiso paggharati, nZlarn~7dayo sampariuiirenri, yay dantaka~t/lamuWladhovana-s~am&na-&a-nw&anu-piimpa~J1i aparijq@vii, yathii-jiito va fihawaut~fiaki@o hutvii giimena giimam vicaranto rrijZ pi puppha-chaddakacadiihidiru aiiiiataro Pi sarnararirapa~iktilahiya nibbueso hoti, evam asucid~andhajeg~ccha~a~Eiku~latiiya nibbireso hoti, evam asucidugandhajeguccI~apa~-la~ya raiiito ui cadiha vii sarire urnattam nima natthi.
The attitude towards the body ~anamoli, Path, p.202, translating Vism, p.195: Tato imind Zgantukena aludGrena paficchannatti tad ma asubhalakWla~m asaiijiinantiipuri.rii iUhEju, itthgo ca puriresu ratip karonti. Paramatthato pan' ettha railjitabbakayuttu.t@iinam niima a~mattum pi natthi. Damien Keown, in his article "Morality in the Visuddhimagga" (1983), states that Buddhaghosa's treatment of Buddhist ethics in the Vmddhimagga is far more concerned with practices than with intentions. This would seem to support my point. DN.11.214: Asapsa{@o viharati &mehi, asatpat#ho akusalehi dhammehi. Tma asatpa{.thassa kiimehi asapsatghaua akusabhi &ammehi uppaJtati sukhap. SN.1.182: Yo 'dha pun"Aiin ca pipan" ca bZhitvii. DN.I.75: Euam eva kho mahiiriija bhiWchu imam eva @am n$pitikena sukhena abhisandeti parkandeti pm&ireti pan'ppharati. SN.V.74: Tma thito va &yo hoti gzitam cittam ajjhattam sura@hitum suvimuttum. Manas5 kfzo pan'eua dhammam vin"A3a manZpam/amanipam na mariku hoti. Miln 44: JVatthi mahiiriija arahato anuyo viipa.gho vi. Wilson, 1995. cf AN.1.177, where ddkhasamudaya is explained according to the pa~casamuppiida formula, beginning with anjii, rather than the more usual tu$ii. I93
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Frontispiece : th demon ofDukkha
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LUZAC ORIENTAL 46 Great Russell Str
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CONTENTS Foreword Acknowledgements
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Foreword "WHAT ARE LITTLE BOYS MADE
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XII Identity and Experience \tblfso
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Sat. Br. SBB SBE SN Sn SnA Svet. Up
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XVI Identity and Experience is the
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XVI I I Identity and Experience the
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xx Identity and Experience bhikkhus
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XXII Identity and Experience classi
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SSK Identity and Experience origina
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XXVI Identity and Experience concer
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XXVIII Identity and Experience migh
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xxx Identity and Experience materia
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CHAPTER I The Riipakkhandha Introdu
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The Riipakkhandha 3 But in spite of
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The Rfipakkhandha 5 though it is th
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The Riipakkhandha 7 upad5 nipa is d
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The Riipakkhandha 9 In the Sutta @a
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The Riipakkhandha I. B. Horner stat
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The Riipakkhandha 13 enable the liv
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The Rtipakkhandha I have stated in
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The Riipakkhandha performance", as
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The Riipakkhandha I 9 his sense of
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The Riipakkhandha by a desire to se
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The Riipakkhandha 23 word for 'hear
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The Riipakkhandha 25 intended to me
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The Rtipakkhandha * 7 manodhitu sep
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The Riipakkhandha 29 In accord with
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The Ripakkhandha appropriate interp
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The Riipakkhandha 33 concerned with
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The Rtipakkhandha not intended to b
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The Riipakkhandha 37 See chapter IV
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The Riipakkhandha 39 1914, p.71, n.
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The Rtipakkhandha 160. Manafi c'iiv
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The Vedaniikhandha The Vedanikhandh
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The Vedanikhandha 45 throughout the
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Phassa The Vedanzkhandha In the Maj
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The Vedaniikhandha different types
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The Vedana'khandha means "[the bhik
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CHAPTER I11 The SaZZCkhandha THERE
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The San"n"ikhandha 55 discriminator
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The Saiiiiiikhandha Ranananda has s
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The Saiiiiiikhandha 59 definitions
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The San"n"ikhandha We also read of
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Notes The SaEEiikhandha SN.111.60.
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The SaZEikhandha 65 73. DN.1.184. 7
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The Samkhirakkhandha 67 phenomena (
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The Samkhirakkhandha 69 to give ont
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The Samkhirakkhandha not in terms o
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The Samkhirakkhandha 73 that the vo
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The Samkhiirakkhandha 75 commentato
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The Samkhiirakkhandha 77 Though thi
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The Samkhirakkhandha 79 technical s
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The Samkha'rakkhandha SN.II.4: &tam
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The Viiiiiinakkhandha 83 In attempt
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The ViCiiinakkhandha been construed
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The ViiiiTinakkhandha 87 uiEn"6na i
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The Vififiinakkhandha certain times
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The Vicfiinakkhandha 91 there is a
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The Viiiiia'nakkhandha 93 Without p
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The Viiiiiinakkhandha 95 uedani and
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The ViEEiinakkhandha 97 continuity
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The Viiiiiiinakkhandha 99 levels of
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The Viiiiia'nakkhandha 101 becomes
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The ViEZinakkhandha 103 with mind,
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The ViGZinakkhandha have seen, for
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The Viiiiia'nakkhandha 107 the Sutt
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The ViZn"ii?zakkhandha 109 sense. T
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The ViEEinakkhandha qualitative pic
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The Viiiiiiinakkhandha 113 citta re
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The ViCCinakkhandha 115 SN.II.goE N
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The Viiiii@zakkhandha 117 cf. Willi
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The Vin"n"5nakkhandha 116. Ibid., p
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CHAPTER VI Niirnariipa THE EXPRESSI
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cpa can best be understood as the v
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Wmndhas, leaving niima to represent
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other. Second, and more significant
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the basis of this conceptual and fo
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I suggest roga, disease, is being u
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The second passage on which Reat ba
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formula (as Reat understands such u
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Rlpasaiiriiinam samatikkamii pa.tig
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Manomaya meaning: that the mind is
Page 171 and 172: mind), have mind as their best, are
Page 173 and 174: Manomaya This verse was discussed i
Page 175 and 176: Manomaya I45 Some say that a person
Page 177 and 178: Manomaya range between the outer, e
Page 179 and 180: Manomaya considered together this a
Page 181 and 182: Manomaya 151 represents the progres
Page 183 and 184: Manomaya hell and a certain type of
Page 185 and 186: Manomaya of the way in which false
Page 187 and 188: Manomay a reed from its sheath: one
Page 189 and 190: Manomaya dense levels of reality, s
Page 191 and 192: Manomaya 161 Siima33aphala Sutta, h
Page 193 and 194: Manomaya 163 which is subsequently
Page 195 and 196: Manomaya 165 AN.I.11: 2'e keci bhik
Page 197 and 198: Manomaya 167 Atth' etam thiinan ti.
Page 199 and 200: CHAPTER VIII The Attitude towards t
Page 201 and 202: The attitude towards the body 171 I
Page 203 and 204: The attitude towards the body I73 L
Page 205 and 206: The attitude towards the body I75 m
Page 207 and 208: The attitude towards the body I77 a
Page 209 and 210: The attitude towards the body cited
Page 211 and 212: The attitude towards the body 181 H
Page 213 and 214: The attitude towards the body 183 t
Page 215 and 216: The attitude towards the body 185 s
Page 217 and 218: The attitude towards the body 187 B
Page 219 and 220: The attitude towards the body 189 l
Page 221: The attitude towards the body SN.1.
Page 225 and 226: Conclusion from suffering, presuppo
Page 227 and 228: Bibliography Primary Sources I have
Page 229 and 230: Bibliography Eliade, M. Yoga: lmmor
Page 231 and 232: Bibliography Keith, A. B. Buddhist
Page 233 and 234: Bibliography 203 Renou, L. ~tudesur
Page 235 and 236: Short Glossary anattii Selflessness
Page 237 and 238: Short Glossary 207 Nirvana The goal
Page 239 and 240: General Index abstract identity, 12
Page 241 and 242: elements continued fire (tejo), XXI
Page 243 and 244: Genera I Index mahEbhftii see eleme
Page 245 and 246: san"Eivedayitanirodha, 48,52n36&37,
Page 247 and 248: Index of Textual Sources Index of T
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