Identity and Experience_Hamilton_1996

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208 Identity and Experience sukha A synonym for Nirvana (q.v.), and the opposite of dukkha (9.v.). Literally, suWla means 'bliss' (contrasted with 'suffering'/dW). It is not, however, an affective state of bliss (i.e. pleasure/happiness) but more profoundly refers to the cessation of the unsatisfactoriness which characterises the human condition. In particular, this refers to the 'ease' which corresponds to the absence of the 'dis-ease' of ignorance. tathiigata An epithet of the Buddha, and by extension a term for any Enlightened (9.v.) person. The term, virtually untranslatable, means something like 'thus-gone', referring to the absence/cessation of separate individuality experienced when one sees that 'things as they really are' (see yathribhzitam) are selfless (see anatt@) in the sense of being not separately identifiable. yathiibhiitam Literally 'things as they are', this important term refers to the Buddha's teaching that the cessation of ignorance (the cognitive aspect of the 'fuel' which causes continued existence in samsiira (9.v.)) is 'seeing things as they really are'. Such experience is the equivalent of Nirvana (9.v.). It follows that a key feature of human experience in sapiira is that one does not 'see things as they really are'.
General Index abstract identity, 127-8, 135, 155. abstract sense/meaning, xx~x, 5, 10-11, 17-8, 30,32,49-51,59-60, 70, 106, 112-13, II~~III, 121, 127, 144, 149-51, 153, 183 abstract thought see conceptions adhivacanarampharsa, 49,52n39,58, 127, 134, 1361-1408~42 Advaita Vedanta, I 12 advanced disciple, 27,45, 150 see also ariyascivaka affective, aspect of causal nexus, 23,46, 95, 114,11gn142,167n85 aggregate, 6,9,35n3,66, II~~III, 131, 136n44 air see elements Ajivikas, XXI ajhattam ('internal'), xxv-xxv~, 5, 8, 10-2, 15-7, 19,28-30,35nro, 36n39-40&41, 37n49&57,40n143, "5"33&34, "7"86, 131-32, 137n56&66, 163, 173, 1gon18, '93"84 cikcisa see elements alchemy, 157 Allon, M., 168111228~125 analogy, 2I,47, 55, 73,763 86-9,95-6, 100, 103, 105, 132, 147, 150, 156-57, 160, 169, 182 anattci, xv-XIX, 63n12,67,79n3, 11811104, 166n46, 175, 195-96, 196n1,205 annihilationists see nihilists anusaya, 76-7,81n47, 109 cipo see elements appearance, 3,13,31, HI, 121-23,132,142,152 apperception, xvrn, xxv, 12, 31, 33,43, 47-50, 51"21 53-58, 59-62, 71-29 77, 83, 88, 91, 94, 99, 110, '25, '27, 730, 134-5, '43, 149, 153, 171, 176 see also saEEcih4andha Aquinas, Thomas, 28, 4on143 amhant, 9, 1g,50, 72, 100, 124, 127, 133, 188, 204 anyascivaka, 15, 4011136, 45, 51n20, 84, 102, I 14117, 116n56, 205, 207 see also advanced disciple ariipakkhandhas see khandhas cisavas, xxv, XXVIII, g, 49, 60, 64n57, 76-7, 94, 97, "3, '61-63,205 ascetic/asceticism, 47, 177, 184 arubha see impure/impurity asuci see impure/impurity attabhciva, 152, 166n61-62&67,167n82&83, 183 attention, 29, 31,44,61,77, 89-90, 107-108, 112,125, 130, 132, 145, 162, 165n11, 173 attitude to body, 164, chapter v~~~parsim citman, XXIII, 84, I 18ng8, 121-2, 135n8, 145, 165n34 Aung, S. Z., 23,37n79,38n105,3gn108&112, 117n66, 122, 1351115 avakkanti, 3gn133, 85, 115" 14 amjci see ignorance awareness, XVIII, 31, 43, 55, 62, 72, chapter v passim, 111-13, 125, 176 Qatana, 2-3, 6-9, 14, 16-24, 29-31, 34,351112, 36n16-20-30"32, 37n77,38n95&96,40n157, 52n28,60,122,166n67,192n78 see also senses b&iram/bahiddhci ('external'), xxv-xxvi, XXVIII, 4-5,8-1o,12-14, 16-17,30, 351110, 36n26, 53, 88-9, 102-3, 1171186, 118n108&1og, 11911118,126, 130-31, 135,137n56, 168n107, 173,190n18, 192n76 Bateson, J. H., 183 bias see anusaya blueprint, 117ng0, 127-129 body, XVI-XIX, XXII-xx~v, xx~x-xxx, chapter I passim, 43,489 61,64n70, 7',74-78,839 86-7, go, 96,98, 101-106,108-log, 115n21&28, II~~III, 121,123-26, 128, 132, 735,136n25&44, 137n77, 139-41, '44, 147-168, chapter vnI parszm see also nipakkhandha Brahman, XXI-xxw, 11,47,83-4, I 12, 118ng8, 121, 135n5, 144-5,148,151,157, 180-81,188 Brahmanical religion, xx-XXIII, xxvr~, 122, '44, '87 see also Eda brain, 23-4, 185 Buddhaghosa, xv1-XVII, 2,4, 7, 12, 17, 23, 36n20, 55, 93, '24, '50, '56,169-70, 180-81, 185-87,18g,1gon2,1g3n80 Carter, J. R., 29, 3gn130,40n14g Cartesian dualism, 25, 169
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Frontispiece : th demon ofDukkha
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LUZAC ORIENTAL 46 Great Russell Str
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CONTENTS Foreword Acknowledgements
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Foreword "WHAT ARE LITTLE BOYS MADE
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XII Identity and Experience \tblfso
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Sat. Br. SBB SBE SN Sn SnA Svet. Up
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XVI Identity and Experience is the
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XVI I I Identity and Experience the
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xx Identity and Experience bhikkhus
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XXII Identity and Experience classi
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SSK Identity and Experience origina
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XXVI Identity and Experience concer
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XXVIII Identity and Experience migh
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xxx Identity and Experience materia
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CHAPTER I The Riipakkhandha Introdu
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The Riipakkhandha 3 But in spite of
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The Rfipakkhandha 5 though it is th
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The Riipakkhandha 7 upad5 nipa is d
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The Riipakkhandha 9 In the Sutta @a
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The Riipakkhandha I. B. Horner stat
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The Riipakkhandha 13 enable the liv
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The Rtipakkhandha I have stated in
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The Riipakkhandha performance", as
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The Riipakkhandha I 9 his sense of
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The Riipakkhandha by a desire to se
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The Riipakkhandha 23 word for 'hear
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The Riipakkhandha 25 intended to me
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The Rtipakkhandha * 7 manodhitu sep
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The Riipakkhandha 29 In accord with
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The Ripakkhandha appropriate interp
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The Riipakkhandha 33 concerned with
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The Rtipakkhandha not intended to b
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The Riipakkhandha 37 See chapter IV
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The Riipakkhandha 39 1914, p.71, n.
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The Rtipakkhandha 160. Manafi c'iiv
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The Vedaniikhandha The Vedanikhandh
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The Vedanikhandha 45 throughout the
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Phassa The Vedanzkhandha In the Maj
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The Vedaniikhandha different types
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The Vedana'khandha means "[the bhik
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CHAPTER I11 The SaZZCkhandha THERE
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The San"n"ikhandha 55 discriminator
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The Saiiiiiikhandha Ranananda has s
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The Saiiiiiikhandha 59 definitions
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The San"n"ikhandha We also read of
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Notes The SaEEiikhandha SN.111.60.
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The SaZEikhandha 65 73. DN.1.184. 7
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The Samkhirakkhandha 67 phenomena (
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The Samkhirakkhandha 69 to give ont
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The Samkhirakkhandha not in terms o
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The Samkhirakkhandha 73 that the vo
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The Samkhiirakkhandha 75 commentato
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The Samkhiirakkhandha 77 Though thi
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The Samkhirakkhandha 79 technical s
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The Samkha'rakkhandha SN.II.4: &tam
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The Viiiiiinakkhandha 83 In attempt
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The ViCiiinakkhandha been construed
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The ViiiiTinakkhandha 87 uiEn"6na i
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The Vififiinakkhandha certain times
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The Vicfiinakkhandha 91 there is a
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The Viiiiia'nakkhandha 93 Without p
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The Viiiiiinakkhandha 95 uedani and
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The ViEEiinakkhandha 97 continuity
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The Viiiiiiinakkhandha 99 levels of
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The Viiiiia'nakkhandha 101 becomes
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The ViEZinakkhandha 103 with mind,
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The ViGZinakkhandha have seen, for
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The Viiiiia'nakkhandha 107 the Sutt
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The ViZn"ii?zakkhandha 109 sense. T
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The ViEEinakkhandha qualitative pic
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The Viiiiiiinakkhandha 113 citta re
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The ViCCinakkhandha 115 SN.II.goE N
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The Viiiii@zakkhandha 117 cf. Willi
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The Vin"n"5nakkhandha 116. Ibid., p
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CHAPTER VI Niirnariipa THE EXPRESSI
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cpa can best be understood as the v
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Wmndhas, leaving niima to represent
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other. Second, and more significant
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the basis of this conceptual and fo
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I suggest roga, disease, is being u
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The second passage on which Reat ba
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formula (as Reat understands such u
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Rlpasaiiriiinam samatikkamii pa.tig
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Manomaya meaning: that the mind is
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mind), have mind as their best, are
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Manomaya This verse was discussed i
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Manomaya I45 Some say that a person
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Manomaya range between the outer, e
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Manomaya considered together this a
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Manomaya 151 represents the progres
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Manomaya hell and a certain type of
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Manomaya of the way in which false
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Page 189 and 190: Manomaya dense levels of reality, s
Page 191 and 192: Manomaya 161 Siima33aphala Sutta, h
Page 193 and 194: Manomaya 163 which is subsequently
Page 195 and 196: Manomaya 165 AN.I.11: 2'e keci bhik
Page 197 and 198: Manomaya 167 Atth' etam thiinan ti.
Page 199 and 200: CHAPTER VIII The Attitude towards t
Page 201 and 202: The attitude towards the body 171 I
Page 203 and 204: The attitude towards the body I73 L
Page 205 and 206: The attitude towards the body I75 m
Page 207 and 208: The attitude towards the body I77 a
Page 209 and 210: The attitude towards the body cited
Page 211 and 212: The attitude towards the body 181 H
Page 213 and 214: The attitude towards the body 183 t
Page 215 and 216: The attitude towards the body 185 s
Page 217 and 218: The attitude towards the body 187 B
Page 219 and 220: The attitude towards the body 189 l
Page 221 and 222: The attitude towards the body SN.1.
Page 223 and 224: The attitude towards the body ~anam
Page 225 and 226: Conclusion from suffering, presuppo
Page 227 and 228: Bibliography Primary Sources I have
Page 229 and 230: Bibliography Eliade, M. Yoga: lmmor
Page 231 and 232: Bibliography Keith, A. B. Buddhist
Page 233 and 234: Bibliography 203 Renou, L. ~tudesur
Page 235 and 236: Short Glossary anattii Selflessness
Page 237: Short Glossary 207 Nirvana The goal
Page 241 and 242: elements continued fire (tejo), XXI
Page 243 and 244: Genera I Index mahEbhftii see eleme
Page 245 and 246: san"Eivedayitanirodha, 48,52n36&37,
Page 247 and 248: Index of Textual Sources Index of T
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