Identity and Experience_Hamilton_1996

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Identity and Experience Narada, U. (trans.) ficourse on Eltmmb. London: PTS, 1962. Norman, K. R. (trans.) 7he Group officourses. London: PTS, 1984. . Group ufficourses Vol. TI. Oxford: PTS, 1992. . 'An Epithet of Nibbana" in Upadhyya Commemoration Vol. I, 1987, PP-23-31. Nyanaponika, Bhikkhu Abhidhamma Studies. Colombo: Frewin & Co., '949. . Ihe Power ofMind@lne.ss. Kandy: Buddhist Publication Society, (repr.), 1986 (Wheel Series no 1211122). Ny~atiloka Guide through the Abhidhamma R'.taka. Colombo: Bauddha Sahitya Sabha, 1957. , Buddhist Dicttionu~ (4th ed.). Kandy: Buddhist Publication Society, 1980. Oldenberg, H. Buddha: his l@, his doctrine, his order (translated from the German by William Hoey). London: Williams and Norgate, 1882. Pande, G.C. Studies in the Ori9;m ofBuddhism (3rd ed.). Delhi: Motilal Banarsidass, I 983. Pa@amakyaw Ashin Thitthila (trans.) 7he Book ofAnahsts. London: PTS, 1969. Pe Maung Tin and Rhys Davids, C. A. E (trans.)% Expositar Vols. I, 11. London: PTS, (repr.), 1976. Pkrez-Rembn, J. SeEfand Non-SeEfin Early Buddhism. The Hague: Mouton Publishers, 1980. Pieris, A. "The notions of Citta, at^ and Attabhiua in the Pali Exegetical writings" in S. Balasoorya (et al.) (eds.) Budihirt Studies in Honour of Walpola Rahula. London: Gordon Fraser, 1980. Pio, E. Buddhist Psychology: A M o h Perspectiue. New Delhi: Abhinav Publications, 1988. Piyananda, D. "The Concept of Mind in Early Buddhism" PhD. thesis, The Catholic University of America, 1974. Radhakrishnan, S. (trans.) 7he Principal Upanipds. London: George Allen & Unwin, 1953. , Dhammapada. Madras: OUP, (repr.), 1988. Rahula, W. and the Taming ofth Bull. London: Gordon Fraser, '978. . What the Buddha Taught. London: Gordon Fraser, (repr.), 1985. Reat, N. R. "Some Fundamental Concepts of Buddhist Psychology" in ReZg.ion 17, 1987, pp.15-28. . 0riS;ns ofIndian Psychology. California: Asian Humanities Press, 1990.
Bibliography 203 Renou, L. ~tudesur le Vocabulaire du Rgueda; premike s&. Pondichtry: Institu t Franqais d'Indologie, 1958. Reynolds, E "The Several Bodies of Buddha: Reflections on a Neglected Aspect of Theravhda Tradition" in History of Religions Val. 16. 1, '976-77, pp.374-389. Rhys Davids, C. A. E "On the Will in Buddhism" inJournal ofth Royal Asiatic Sociep, pt I January I 898, pp.47-59. . Buddhist Psychology. London: G. Bell & Son, 1914. . IThe Birth ofIndian Psycho100 and its Developmnt in Buddhism. London: Luzac, 1936. . "Towards a History of the Skandha-Doctrine" in Indian Culture Vol. 111, 1937, pp. 405-1 I; 653-62. . (trans.) findred Sayings Vol. I (repr. 1989), Vol. I1 (repr. 1990). Oxford: PTS. . (trans.) A Buddhist Manual ofPsychologica1 Ethics (3rd ed.). London: PTS, (repr.), 1974. Rhys Davids, T W. (trans.) Dialogues ofthe Buddha Parts I, I1 & I11 (SBB Vols. I1 (repr. 1g23), I11 (repr. 1977) and IV (repr. 1921)). London: OUR . and Stede, W. (eds.) Pali English Dictionary. London: PTS, (repr.), 1986. Ruegg, D. S. La ntkorie du Taihhptagarbha et du Gotra. Paris: ~cole Franqaise d'Extr2me Orient, 1969. S killing, I? " Kmuttimagga and Abhayagiri: the For m-Aggregate according to the Saps~tiisamsk~ta-viniicaya" in JPTS Vol. XX, 1994, pp. 171-210. Smart, N. "Creation, persons and the Meaning of Life" in R. Ruddock (ed.) Six Approaches to the Person. London: Routledge & Kegan Paul, 1972. . "Living Liberation" in E. Sharpe (ed.) Man and His Salvation. Manchester University Press, 1974. Soma Thera, IThe Way ofMindfu2ne.u (5th ed.). Kandy: Buddhist Publication Society, 198 I. Thomas, E. J. fi History ofBuddhist nought. London: Routledge & Kegan Paul, (repr.), I 951. . irhe Ljfe ofthe Buddha as Legend and History (3rd ed.). London: Routledge and Kegan Paul, 1949. Trenckner, I? (ed.) Critical Pali Dictionary. Copenhagen: Royal Danish Academy of Sciences and Letters, 1924-1981. U Ba Kyaw (trans.) Elucidation ofthe Intrinsic Meaning. London: PTS, 1980. Verdu, A. Early Buddhist Philosophy. Washington DC: University Press of America, 1979.
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Frontispiece : th demon ofDukkha
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LUZAC ORIENTAL 46 Great Russell Str
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CONTENTS Foreword Acknowledgements
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Foreword "WHAT ARE LITTLE BOYS MADE
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XII Identity and Experience \tblfso
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Sat. Br. SBB SBE SN Sn SnA Svet. Up
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XVI Identity and Experience is the
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XVI I I Identity and Experience the
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xx Identity and Experience bhikkhus
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XXII Identity and Experience classi
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SSK Identity and Experience origina
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XXVI Identity and Experience concer
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XXVIII Identity and Experience migh
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xxx Identity and Experience materia
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CHAPTER I The Riipakkhandha Introdu
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The Riipakkhandha 3 But in spite of
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The Rfipakkhandha 5 though it is th
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The Riipakkhandha 7 upad5 nipa is d
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The Riipakkhandha 9 In the Sutta @a
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The Riipakkhandha I. B. Horner stat
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The Riipakkhandha 13 enable the liv
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The Rtipakkhandha I have stated in
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The Riipakkhandha performance", as
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The Riipakkhandha I 9 his sense of
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The Riipakkhandha by a desire to se
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The Riipakkhandha 23 word for 'hear
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The Riipakkhandha 25 intended to me
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The Rtipakkhandha * 7 manodhitu sep
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The Riipakkhandha 29 In accord with
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The Ripakkhandha appropriate interp
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The Riipakkhandha 33 concerned with
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The Rtipakkhandha not intended to b
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The Riipakkhandha 37 See chapter IV
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The Riipakkhandha 39 1914, p.71, n.
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The Rtipakkhandha 160. Manafi c'iiv
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The Vedaniikhandha The Vedanikhandh
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The Vedanikhandha 45 throughout the
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Phassa The Vedanzkhandha In the Maj
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The Vedaniikhandha different types
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The Vedana'khandha means "[the bhik
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CHAPTER I11 The SaZZCkhandha THERE
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The San"n"ikhandha 55 discriminator
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The Saiiiiiikhandha Ranananda has s
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The Saiiiiiikhandha 59 definitions
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The San"n"ikhandha We also read of
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Notes The SaEEiikhandha SN.111.60.
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The SaZEikhandha 65 73. DN.1.184. 7
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The Samkhirakkhandha 67 phenomena (
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The Samkhirakkhandha 69 to give ont
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The Samkhirakkhandha not in terms o
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The Samkhirakkhandha 73 that the vo
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The Samkhiirakkhandha 75 commentato
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The Samkhiirakkhandha 77 Though thi
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The Samkhirakkhandha 79 technical s
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The Samkha'rakkhandha SN.II.4: &tam
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The Viiiiiinakkhandha 83 In attempt
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The ViCiiinakkhandha been construed
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The ViiiiTinakkhandha 87 uiEn"6na i
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The Vififiinakkhandha certain times
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The Vicfiinakkhandha 91 there is a
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The Viiiiia'nakkhandha 93 Without p
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The Viiiiiinakkhandha 95 uedani and
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The ViEEiinakkhandha 97 continuity
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The Viiiiiiinakkhandha 99 levels of
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The Viiiiia'nakkhandha 101 becomes
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The ViEZinakkhandha 103 with mind,
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The ViGZinakkhandha have seen, for
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The Viiiiia'nakkhandha 107 the Sutt
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The ViZn"ii?zakkhandha 109 sense. T
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The ViEEinakkhandha qualitative pic
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The Viiiiiiinakkhandha 113 citta re
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The ViCCinakkhandha 115 SN.II.goE N
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The Viiiii@zakkhandha 117 cf. Willi
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The Vin"n"5nakkhandha 116. Ibid., p
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CHAPTER VI Niirnariipa THE EXPRESSI
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cpa can best be understood as the v
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Wmndhas, leaving niima to represent
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other. Second, and more significant
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the basis of this conceptual and fo
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I suggest roga, disease, is being u
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The second passage on which Reat ba
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formula (as Reat understands such u
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Rlpasaiiriiinam samatikkamii pa.tig
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Manomaya meaning: that the mind is
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mind), have mind as their best, are
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Manomaya This verse was discussed i
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Manomaya I45 Some say that a person
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Manomaya range between the outer, e
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Manomaya considered together this a
Page 181 and 182: Manomaya 151 represents the progres
Page 183 and 184: Manomaya hell and a certain type of
Page 185 and 186: Manomaya of the way in which false
Page 187 and 188: Manomay a reed from its sheath: one
Page 189 and 190: Manomaya dense levels of reality, s
Page 191 and 192: Manomaya 161 Siima33aphala Sutta, h
Page 193 and 194: Manomaya 163 which is subsequently
Page 195 and 196: Manomaya 165 AN.I.11: 2'e keci bhik
Page 197 and 198: Manomaya 167 Atth' etam thiinan ti.
Page 199 and 200: CHAPTER VIII The Attitude towards t
Page 201 and 202: The attitude towards the body 171 I
Page 203 and 204: The attitude towards the body I73 L
Page 205 and 206: The attitude towards the body I75 m
Page 207 and 208: The attitude towards the body I77 a
Page 209 and 210: The attitude towards the body cited
Page 211 and 212: The attitude towards the body 181 H
Page 213 and 214: The attitude towards the body 183 t
Page 215 and 216: The attitude towards the body 185 s
Page 217 and 218: The attitude towards the body 187 B
Page 219 and 220: The attitude towards the body 189 l
Page 221 and 222: The attitude towards the body SN.1.
Page 223 and 224: The attitude towards the body ~anam
Page 225 and 226: Conclusion from suffering, presuppo
Page 227 and 228: Bibliography Primary Sources I have
Page 229 and 230: Bibliography Eliade, M. Yoga: lmmor
Page 231: Bibliography Keith, A. B. Buddhist
Page 235 and 236: Short Glossary anattii Selflessness
Page 237 and 238: Short Glossary 207 Nirvana The goal
Page 239 and 240: General Index abstract identity, 12
Page 241 and 242: elements continued fire (tejo), XXI
Page 243 and 244: Genera I Index mahEbhftii see eleme
Page 245 and 246: san"Eivedayitanirodha, 48,52n36&37,
Page 247 and 248: Index of Textual Sources Index of T
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