210 <strong>Identity</strong> <strong>and</strong> <strong>Experience</strong> cattiiro mahiibhftci see elements causal nexus/causal process, 66,72-9,87,91, 109, "2, '40, 144, '78 cetani, XXII, xxxmgo, 37n75,70,77,80n19&37, 106-107, log, 112, 114,117n70, 11gn13o- 146&147, '27, 130,136n36&37, 142 see also volition, karma n'tta, 2376,39n114&128,52n47,80n33, 114n3&4, 11~nz2, 138 mind, 38n99, 82-3, 86, 105-114, 11gn143, 138, 158, 160 thought, 74-5,86, IO~-II~,IZO~I~~&I~~, 138,160-61,173 state of mind, 50,61, 100,105-106, 111-14, 1zon154, 155, 173-75,180, 185, 188 cognition, 14,21-2,23,27,34,45-46,50,55, 58,62,83,89,91-95,98-99, 105-106,11o, '14, "7"9', '34 cognitive process, 16, rg,25-32,34,37n63, 45-47,5',55-56,58,83,9I-95f '01, 109-110, 112, 116n50, 132, 134-35, 176 collator, 28-g,31-4, 107, 181 Collins, S., xw, xxnz&8, xxxrn~4-26-37&3g, 381-1104, 80n23, 115n20, 117n66-72-748~81, I I 8ng2&96,128, 136n21,137n48&49,145, 151,165n18&20,166n55&56,192n61 commonsense, xxw, 12,8on20 conceptions, 30-1,48-50,53,56-7,58-62, 63n3&21,64n56,83,85,99,122-23, 127-30, 743, '49, '5254,158 conceptual/abstract identity, 127-29, 135, 153 conditioned phenomena, 32,67-g,71, 79,94, '49, 175, '95 see also samkhEra conscious, 20, 29,43,47-5',55,57,62,82, 89-91,95-6, 101-102,107, 1x3, 115n29, 128, 132-34,163,1gon29 consciousness, XVI, XVIII-XIX, XXVII, xxxn13, 11, I4,20-2,26,3',38"99,42-3,47,50,55, 59,62,68,70-I, 811158, chapter v passim, 128,131-35,140,151,156,171,176 see also vviil@a~<strong>and</strong>h.a constancy, of awareness, 84f constitution, XVII, XIX, XXI, XXIII, xxx, 50, 72-3,76,84,104-1o5,170-71,189,194-96 contact see phma dviira see doors, senses as continuity, sense of, 83,85,87,95-101,105, 112, 1171168 earth see elements Copleston, E C., 4on141 elements, xx~x, corporeality, 42, 139,176,183,189 corpse/dead body, 11, 13,25,78,17374,182, 186 cosmology/cosmological levels, xxw-VKI, 32, 40"'58,99, "8n92,139-40, '44-55, 157-58,163, 173, '80 Cousins, L. S., xxx1n18,38ngo&100, 3gn110, 41n167,64n36&.47, 116n38,117n67, 118n1og craving, XVIII, xxv, XXVII-XXVIII, xxxn14, xxx1n43, 35"'0,45, 72,96--7,'15"26, "7"73, '34,. '72, '93"87 see also volit~on(s), sensory desire creative principle, see formations cyclic causal nexus see causal nexus Dasgupta, S., xx, xxxmno dead body see corpse defilement($ 77, loo, I 12-13, 180 density, 42,146, 148, 15052, 155,158-59, 163-64, '72,178, 181, '95 see also spectrum of dependent origination, XVII-XVIII, XXIII-xx~v, 2,57,67-8,80n8,8on8&16,84,867,94, 123, '29, 149,166n46,195-96, 207 see also pa~cammuppcida Descartes, 42 see also Cartesian dualism desire(s) see volition, craving, sensual desire devar, XVI, 8ong, 150, 153-54, 161, 1661170, 167n76&84,168n122 dhamma, XVI, 17, 22,3gn130,44,86, 94, 102, 105, 112-13, 116n60, 117n89, 16163 dhammii, 2-3,6,8, 15,21, 22-35,36n43, 38n87&92, 39"734,40"'57,64"64,67, 7gn2&3, 80n6&27, I 16x140-56-58-616~62, '34,I40-42,164"5,'65"7,166n46, '74, '95, 205 &-tu, 5,8-g,12-18,20,36n32,3gn88-8g&r10, 99,129-30,150-58 see also elements, cosmological levels discrimination, 46,48,53-5,57-8, 62, 63n34, 82, 92, ,95, 11811111 discursive thought, 14, 16,48,58,77,91,94, 110, 143. see also thinking ditthi see views doors, senses as, 18-20, 22, 2g,33-4, 38n90-92&94 dukkha, xv, XVIII-XIX, XXVII-XXWII, xxxng&r7, 4-53 63n11.3 68, 77, 79"3,93, 116n53,124,129,131--33,137n53,141,160, 167n85, 172, 174-75,183,188, 190n27, 193n87,205-206 2,5-13, 17,25, 35n11, 36n14&17,37n62,38n100,42, 83, 86, 104, 125,127, '31, '33, '39, '45, 151-529 '58, 167n96,181 air/wind (v@u), xxnr, 5-6, 10-3, 35n10, 37n62,133,145-46,150-51,160,167n24 earth (pathavz?, xxrx, 5-6, 10, 35n10&12, 36n39,37n62,64n69,122, '27, '33, '37"70, '45, '49, '51, 154,167n77-79&96 168n11o
elements continued fire (tejo), XXIX, 5-6, 11-2,35n10&12, 36n41 37n62, 52"37,89-90, '33,145-46, 150-52,165n24 water (zpo), xxnr, 5-6,11-~,35nro&12, 36n40937n62, 133, I37n70, 145-6, 150-51,165n24 space (Zk%a), 5, 12, 31, 35"9,37"57, 59,99, '30, '45, '5' Eliade, M., 157-58,166n57,167ng5-97&98 emotion, 4on143,46,51n23, 1x4, 11gn142 see also volition(s), vedanii energy, 11, 150, 161, 195 Enlightenment, xxr~~-xxw, 9, 27,59, 68,72, 77-8, 95, '00, 111, '33, '59, '72-73, '76, 178,183 epistemology, xxm, 151, 195 eternal, XXIV, 121, 123 eternalists, xxv, 86 ethicdethical life, XXII-XXIII, xxx~nlg, 19, 66,74-6, 108, 112, 142, 144, 159, 171, 180, 193n80 see also qualitative causal nexus evolving, of'consciousness, 83,g7-101, 105, I I 7ngo exegete, 124, 130, 170 General Index existence, xv, XVIII-XIX, XXII, xxw, XXVII-VIII, 2,4-6,8,29,35"3,39"'26,50,567,61, 66-7',77-9,84,86,90, 94,96-100, 103, 105, 1x1, 12on154&156, 123, 125-26, 129, '31-32, '34-35, '37"48, '39, '44, '46-56, 158-60, 162-64, 169, 172,176-78,182-83, '90n29,794-96 experience, xv~, ~~III-xxv~, XXVIII, 5, g, I I, 14, 17-10, 22,28-9,32,34,40n151,44-8, 55-60967-9,72,79,83-8990-99, 101-102, 110, 112,118n103, 124-35,128, 132,141-43, '45, 149, 15'9 '54, '59, '66n4.6,169-70, 174-773 188, '95 extension see solidity 'external' see b&iram/bahiddh5 feelings, XVIII, xxw, 16, 1g,21, 32-3, chapter r~pav~.irn, 53-5,58,60,64n56,68,71-2,77, 83,88,9I, 95, "9nI42, '25, 129, '34, 149, '71,17376,188 see also vedami finite, xxi fire see elements fluidity, xx~x, 5, 10, 12, 18,42, 104, 150 form, xxv, 3-6, '3, 15,2643-4,49-50,57, 59,61,67-73,82-4,86,88-g,g1,121-22, 127-29, 133-35,146, 150, 152-57,176,206 formative principle see formations formations/formative activities, 66, 69-76, 78-9,823 92, 734-35 see also samkhzrakkh<strong>and</strong>ha 21 I formlessness, 98-100, 150, 152, 154-56, 160, 168, 175, 178,206 see also subtle self/subtle body formulas, XWI', 4,33,54,6675,82, 92, lo8-'09, I19"'37,130--32, '34-35, I45 analytical/synthetical, XVIII, 68, 70, 73, 96 Four Noble Truths, XVII-xnr, 93,160,171, 1.83, '94 pa&casamuypida, XVIII-xnc, xxx, 2, 7, 15, 17-8,35,36n22,45-6,49,66-76,78-9, 8on16,81n41&63,84-5,87,96,111-12, "5"15, '23-35, '36"32,137"48, '89, 193n87, I94 timana, 29, 32, 667770, 79,84, '40, '49, 166n469175-76, '95 Four Noble Truths, xw-XIX, 30,68,93, 110, 160, 162, 17172,176, 183,194,206-207 Franke, R. O., 79, 82n62 Frauwallner, E., xxxm18,73,8on~8 ffee will, 74 fuel, XXVIII, 6, 8, 66, 73, 77, 79, 87, 91, 95-73 1gon2g,1g5,205-207 Geiger, M., 29,31,4onr47 Gestaltung, 73 Gethin, R., xxxn17,36n36,38n85&102, 1gon16 Gombrich, R. F., xxxrn24&2g, 8on31,81n43, 11gn12g, 12on176, 150,166n50-518~52 Gonda, J., xxv~, xxxrn37&38 Griffiths, I?, 118ng4,12on172,169, IgonI habitual tendencies, 66, 74 see also anusaya Hare, E. M., II~~III, 181, 184 Harvey, I?, XVI, xxxng, 35n1 I, I 18111 I I heart, 10, 13, 22-4, 38ngo,39n114, "4, 147-48 heat, xx~x, 4-5, 10-13, 18,42, 47, 8x158, go, 104, '46, I77 Horner, I. B., xx, xxxmn~, 11, 28,36n42, 63n19,74,80n18&30 human nature, 77 humanist, 196 humour, 12 idea/ideation, 14,26,28,30, 32-3,53,58-62, 63"3,15' see also conceptions iddhi, 61, 157-63,167ng9, 168n11o-114-115- 117&125 idealism/idealistic, xxv, 79, 81n63, 131, 133, 14:~ 194, identification, XVIII, 47,53-60, 62,76,92, 95, '05 identityhdentifying with, xv111, xxrrx, xxvxn, g,I2I,127-28,I30-3I,I34-35,I45,148, 151, '58-59,164, '7779,781,189
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Frontispiece : th demon ofDukkha
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LUZAC ORIENTAL 46 Great Russell Str
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CONTENTS Foreword Acknowledgements
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Foreword "WHAT ARE LITTLE BOYS MADE
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XII Identity and Experience \tblfso
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Sat. Br. SBB SBE SN Sn SnA Svet. Up
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XVI Identity and Experience is the
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XVI I I Identity and Experience the
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xx Identity and Experience bhikkhus
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XXII Identity and Experience classi
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SSK Identity and Experience origina
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XXVI Identity and Experience concer
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XXVIII Identity and Experience migh
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xxx Identity and Experience materia
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CHAPTER I The Riipakkhandha Introdu
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The Riipakkhandha 3 But in spite of
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The Rfipakkhandha 5 though it is th
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The Riipakkhandha 7 upad5 nipa is d
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The Riipakkhandha 9 In the Sutta @a
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The Riipakkhandha I. B. Horner stat
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The Riipakkhandha 13 enable the liv
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The Rtipakkhandha I have stated in
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The Riipakkhandha performance", as
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The Riipakkhandha I 9 his sense of
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The Riipakkhandha by a desire to se
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The Riipakkhandha 23 word for 'hear
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The Riipakkhandha 25 intended to me
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The Rtipakkhandha * 7 manodhitu sep
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The Riipakkhandha 29 In accord with
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The Ripakkhandha appropriate interp
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The Riipakkhandha 33 concerned with
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The Rtipakkhandha not intended to b
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The Riipakkhandha 37 See chapter IV
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The Riipakkhandha 39 1914, p.71, n.
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The Rtipakkhandha 160. Manafi c'iiv
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The Vedaniikhandha The Vedanikhandh
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The Vedanikhandha 45 throughout the
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Phassa The Vedanzkhandha In the Maj
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The Vedaniikhandha different types
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The Vedana'khandha means "[the bhik
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CHAPTER I11 The SaZZCkhandha THERE
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The San"n"ikhandha 55 discriminator
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The Saiiiiiikhandha Ranananda has s
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The Saiiiiiikhandha 59 definitions
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The San"n"ikhandha We also read of
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Notes The SaEEiikhandha SN.111.60.
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The SaZEikhandha 65 73. DN.1.184. 7
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The Samkhirakkhandha 67 phenomena (
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The Samkhirakkhandha 69 to give ont
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The Samkhirakkhandha not in terms o
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The Samkhirakkhandha 73 that the vo
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The Samkhiirakkhandha 75 commentato
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The Samkhiirakkhandha 77 Though thi
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The Samkhirakkhandha 79 technical s
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The Samkha'rakkhandha SN.II.4: &tam
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The Viiiiiinakkhandha 83 In attempt
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The ViCiiinakkhandha been construed
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The ViiiiTinakkhandha 87 uiEn"6na i
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The Vififiinakkhandha certain times
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The Vicfiinakkhandha 91 there is a
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The Viiiiia'nakkhandha 93 Without p
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The Viiiiiinakkhandha 95 uedani and
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The ViEEiinakkhandha 97 continuity
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The Viiiiiiinakkhandha 99 levels of
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The Viiiiia'nakkhandha 101 becomes
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The ViEZinakkhandha 103 with mind,
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The ViGZinakkhandha have seen, for
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The Viiiiia'nakkhandha 107 the Sutt
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The ViZn"ii?zakkhandha 109 sense. T
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The ViEEinakkhandha qualitative pic
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The Viiiiiiinakkhandha 113 citta re
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The ViCCinakkhandha 115 SN.II.goE N
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The Viiiii@zakkhandha 117 cf. Willi
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The Vin"n"5nakkhandha 116. Ibid., p
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CHAPTER VI Niirnariipa THE EXPRESSI
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cpa can best be understood as the v
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Wmndhas, leaving niima to represent
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other. Second, and more significant
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the basis of this conceptual and fo
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I suggest roga, disease, is being u
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The second passage on which Reat ba
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formula (as Reat understands such u
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Rlpasaiiriiinam samatikkamii pa.tig
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Manomaya meaning: that the mind is
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mind), have mind as their best, are
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Manomaya This verse was discussed i
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Manomaya I45 Some say that a person
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Manomaya range between the outer, e
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Manomaya considered together this a
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Manomaya 151 represents the progres
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Manomaya hell and a certain type of
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Manomaya of the way in which false
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Manomay a reed from its sheath: one
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- Page 227 and 228: Bibliography Primary Sources I have
- Page 229 and 230: Bibliography Eliade, M. Yoga: lmmor
- Page 231 and 232: Bibliography Keith, A. B. Buddhist
- Page 233 and 234: Bibliography 203 Renou, L. ~tudesur
- Page 235 and 236: Short Glossary anattii Selflessness
- Page 237 and 238: Short Glossary 207 Nirvana The goal
- Page 239: General Index abstract identity, 12
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