214 <strong>Identity</strong> an d <strong>Experience</strong> path, XXIII, xxx, g, 14, 18-9, 22, 27, 37n63, 50,55,70,77-8,80"9,93-4,97-'02, I", 117"74-89&90, '40, '46, 150, '53-54, 156-57,159,163-64,166n66, 170,172-73, 175, 179-81, 184,188, 191n40, 194,205-207 p@k?hamphQfJa, 49,59, '27, '34, '36"4'&42 patisar-, 28,33,40"'37 pathaut see elements paticcmuppZda, doctrine of, 67-g,75,8on16, 84, '29, 149,166n46, '95 see also formulas - pa*caramuppida, dependent origination perception, XXVII, 16-7, 28,35n12,44,53-4, 56358-9,61, 99, 113, '22, '27, '31, '33, '35, 142, '47 PCrez Rembn, J., XVII, xxxnq, 49,52n42 phassa/contact, XVIII, XXVII, xxxn 13&14,14-5, 20,279 33, 37n73, 43-69 47-52953, 5937% 88-9, 90-1, II7n70, 125-27, 130, 134, 136n32,176 philosophy, xv, XIX-xx, m n , 25,31,40n151, 63n3,80n20&23,83,115n29,149,188 physical, XVIII-XIX, XXN, xm, 2-3,5-8, 13-21,22-5,29-30, 34,36n30,39n113, 43-4,6z, 87,96, 102, 115n33, II~~III, 125-269128-29, 139,144,147, 14950, 152, 157, 160,16g,17678,180,187,18g,207 physics, 82, 150, 195 Pieris, A., 116n3 Pio, E., 5znz3 poUuution/polluting, 177, 180-81, 187 potential, 6, 13, 18-24, 134 power, 8, 17, 61,76, 112-13,156-163, 195 of the mind, xxx, 3gn127, chapter VII passim, I 72 see also supramundane power pr4AZ, g2--3,116n50 process, XIX-XX, XXN, XXVIII, 5, 11-13, 18, 20-22,28-30, 32-34,37n61, 38n90,39n127, 42-3,46.-7,53,57-8,61-2, 63"2', 74-5, 78-383-6,88,go-I, 95-6,98,101-102, 104-105, 107-HI, "3-14, II5n29,126, '29-37,134,738-39, 141-44,151, 155,157, '59, '61,164,169-70,177,'79-80, '94 see also causal nexus/causal process see also cognitive process see also subtlising process progress, XXIII, 14, 18,61,g1,98-101, 111-13, II7"90,118n103,140, '47, '50-55,'57-59, 164, 170, 172, 175, 178, 188, I91n37,206 psychology/psychological, XVII, XIX-xx, xxv-XXVII, 12, 14, 17-9,22-5,38n102,46, 50,56,63"3, 71,77382, 114, 121,128, 129-31, 138, 151,178, 180-81,189 purity/purScation, 31, 86, roo, 107, 113, 118n95,124,140,146,151,156,164,172, 179-81, 187 puthujana, 1g,45,50, 102, 161, 207 qualitative causal nexus, 91, 162 qualitative state of mind, I I ~ff see a150 ktta see also ethics quasi sense, mancrr as, z6,31-z,34 Radhakrishnan, S., 38ngo,4on151, 136n20, 148,165n41, 1gon3 radiant, radiance, 8, roo-101, 1x3, 118n103, 153, '58 Rahula, W., xxxng, 33,36n21, 3911129, 41n164&166,8on15 reality, XXIII, 56,59, '47, 150-51, '57, '59, '78, '94 Reat, N. R., XVII, xxxn7, xxx1n24, 37n47-50- 56&64,4on140&143,5'n9,87"63,89, 1 I4"5,115"35,"6n44&45, "9"'43, r~on165,1~3,126,131-35,~36n18&38, 137n57-58-59-60-61-6~-68-69-75-76&77, 1651119 Renou, L., 122, 135n11-12&13 responsibility, XXIII, 5,54, 164, 178, 181 Reynolds, E, 136n44,166n53 Rhys Davids, Mrs C. A. E, 4,28,38n95, 40n139-140&144,53,63nz, 80n12,103-105, II~~III-II~&II~, 136n20 Rhys Davids, T. W., 62,65n75, 168n112, 184 roots see isavar Ruegg, D. S., 118n1oo nipa, xwr, xxv, XXVIII, chapter I passim, 42,48, 59,64n46,96,98, 104, I 181111 I, chapter VI pussim, 140, 144,146,150,152-61,163, 166n49&66, 167n96, 169,173,178, 1g1n35, 206 see QlSO under kh<strong>and</strong>ha, mirnariipa Ryle, 25 sacrifice, xx-xm, 144-45,165n1g, 180 .ra,@atana see Qatana, senses salvation, xv, xx, XXII, 177, 179, 1911137 sapd~~~, XV, XVII-XVIII, =I, XXN-XXV, XXVII, 4-63 8-93 '4927-8,32,35"'2,50,567, 59-61966-73,75,77-9, Bong, 84-52 87,91, 95-9, TOT, 103, 111,113, 117n74&g1,124-26, '31, 133-34, 1393142-43, '47, '49, '51-52, 159+0,'64,166n46,'69, '72, '73-74, '76-77,183, 190n29, '9'"37, '94-96,207 samkhZra/samkhata, xv~n-XIX, xxxnI I, xxxm47, 11,16,1g, 42,48, chapter nrpasJr'm, 82-3, 87, 96, 108-1 10, I 16n27, 117n77, I rgn140&143, "5, 127-30, '32-35, 737n67, '41, 149-50, 175, '83, '90"7-8&29, I95 see also under kh<strong>and</strong>ha ~arikara, xxv, 146-48 satigzti, XIX saan'ii, XVIII, XXIX, 16,37n75,42,46,48, chapter ~~~parsim, 72, 82-3,91,92-6, 110, "9"'43, '25, '27,130, '32, '34, '58,19'"7&8 see also under kh<strong>and</strong>ha
san"Eivedayitanirodha, 48,52n36&37, 60, 64n56, 99,118n94,12on172,153-54,156,166n73, 167n88 sammbhira, 21, 38n101 sat, XXIII, 83 savifin"iy&ya, 101-105, 118nro8-IO~&III, 11gn118, 124 seeing/sight/vision, XXVIII, 17--22,24-5, 28, 43,88-9, '27, '63 things as they are, 35n12,56,60,69,93, 99,205,208 see also yathibhCtam self/selfhood, XV-xvr, XVIII, xxrn-xxw, 4-5, 9, '3, 19,289 35,49,59,67, 7',84, '02, '22, '24, 134, 739, '45-48, '49, 152, 155,164, 166n46, '74, '83,195-96 see also separateness sensation,-43,45, 134, 188 see also feelings senses, XVI, XVIII, xxrv, XXVII-XXVIII, 1-3, 6-9, 11, 14-41,43-45,85,88, go, 92, 116n50,122, 125, 127-30,132, 134, 136n32, 137n65,142-43,151,156,162-63,166n64, 176, 180 see also ljyatana sense organ(s), XXN, xxxnxg, 2-3, 6-8, 13, '4-35343, 45947-5',53, 71, 88, '32, '43, 140, 180 sense objects(s), xxxn13, 2-3, 6-8, 13, 14-41, 43-4, 47-57,53,63n34,71, '22-23, '32, 134,140 sensual desire/lust, XXVIII, 2, 8,50, 61, 77, 142,150,162,174,176,187,205 sensus communis, 28-9, 31-4,4on143 sentience, 20-1,38n100 separateness, XVI, 35, 567, 71, 101, 103, 139, '49, 155, '74, '96, 205,207 sika see morality solidity/extension, xx~x, 5, 10-2, 18,42, 104, '22, '27, 149-50, '55 soul, XV-XVI, XIX, xxv, 4on143, 86, 152, 174, '83, '95 space see elements spectrum/degree of density, 42,146, 149-52, '55,158,164,169,178, I95 speculation, xxi spheres see cosmology/cosmological levels, dhitu spiritual progress, XXIII, xxx, 91, 101, "3, 140, 147, 150,152-156, 159, 164,166n66, 178, 191n37,206 Sramay, 177,180 state of mind see citta station, of consciousness, 97-8, 101,117n73 stream, 97, 101, 1171174 subjective, xxv-XXVII, 8,22,~8-30, 34, 40n151,50,84, 86, 88,g5-6, 101-103, 118n103, '43, '49, '63,205,207 Gener .al Index 2 15 subtle self/subtle body, 11gnz8, 146-68, 195 subtlising process, 155, 157, 163-64 suffering, XV-XVI, XVIII, xxxng, 4, 184, 194-95 suicide, 182, 187, 1911157 sukha, 52n11-12-14&21,52n39, 64n69,77, 85, 141,165ng,167n85,188,207 supramundane, 49,55,93, '43, '57 powers (see also iddht), 61, 157, 160-63 senses, 31, 152,156, 162-63, 166n64 see also lokuttara tuth@ata, xxrv, 66, 80n1~,98,158-59 40 see elements tendency see anusaya Theravada, xv-XIX, 1-2, 6-7,g, 23, 25,30, 33,50, 64n47, roo, 115nzo,123-24, 128, 135, '37n48,'66n53,'69-71 things as they are see under seeing/sight/vision <strong>and</strong> yathibhiitam thinking, 25,30,47,58,61,64n36, 106-114, 140-44,164n6 see also manu, citta Thomas, E. J., 74, 136nzo&z1,137n48&4g, 166n50 thought(s) see manas, citta thought, word <strong>and</strong> deed, XXII-XXIII, 19,74, 108-109, 174,180 Three Marks of Existence see formula - tilawchay trance, 62,167n88 transcendent, XVI, XXIII-xxrv, 48 unanswered questions, xxw, 56, 152 unconscious, 62, go, 95-6, I 171168 unsatisfactoriness, XV, XVIII, XXVII, xxxng, 4, 55,593 6',67-8,149,162,172-75, 177,187, 206-207 upidinakkh<strong>and</strong>hi, xxxn17, g, 36n36, 132, IgOn27 upidi riipa, 2, 6-9, 15,20, 22-5,32, 35n8-9&10 Vbjrayina, 158 Vasub<strong>and</strong>hu, 31,35n3,63n34,122-23 vcTyu see elements Eda/ VGdc religion, xx-xxn, xxm, xxx1nz6, 40n143,122, 144-45,160, 165n12-18&1g see also Brahmanical religion vedani, XVIII, xxrx, xxxnrq, xxx1n43, 15-6, 37n73, chapter 11 passim, 72,80n24&27, 82-3,g3-6, 116n61at62,11gn143, 125,130. 132, 134, 136n36&37, 173, 176, 1gon7-8&28 see also under kh<strong>and</strong>ha verbal/linguistic convention, XXVIII-XXXX, 8 j. I 14n12 Verdu, A., 63n33&34 views, xxv, 9, 18-9, 27,47,52"29, 77, 93-4. 1o7,116n54&55,124,134,184, 188. 205
- Page 3 and 4:
Frontispiece : th demon ofDukkha
- Page 5 and 6:
LUZAC ORIENTAL 46 Great Russell Str
- Page 7 and 8:
CONTENTS Foreword Acknowledgements
- Page 9 and 10:
Foreword "WHAT ARE LITTLE BOYS MADE
- Page 11 and 12:
XII Identity and Experience \tblfso
- Page 13 and 14:
Sat. Br. SBB SBE SN Sn SnA Svet. Up
- Page 15 and 16:
XVI Identity and Experience is the
- Page 17 and 18:
XVI I I Identity and Experience the
- Page 19 and 20:
xx Identity and Experience bhikkhus
- Page 21 and 22:
XXII Identity and Experience classi
- Page 23 and 24:
SSK Identity and Experience origina
- Page 25 and 26:
XXVI Identity and Experience concer
- Page 27 and 28:
XXVIII Identity and Experience migh
- Page 29 and 30:
xxx Identity and Experience materia
- Page 31 and 32:
CHAPTER I The Riipakkhandha Introdu
- Page 33 and 34:
The Riipakkhandha 3 But in spite of
- Page 35 and 36:
The Rfipakkhandha 5 though it is th
- Page 37 and 38:
The Riipakkhandha 7 upad5 nipa is d
- Page 39 and 40:
The Riipakkhandha 9 In the Sutta @a
- Page 41 and 42:
The Riipakkhandha I. B. Horner stat
- Page 43 and 44:
The Riipakkhandha 13 enable the liv
- Page 45 and 46:
The Rtipakkhandha I have stated in
- Page 47 and 48:
The Riipakkhandha performance", as
- Page 49 and 50:
The Riipakkhandha I 9 his sense of
- Page 51 and 52:
The Riipakkhandha by a desire to se
- Page 53 and 54:
The Riipakkhandha 23 word for 'hear
- Page 55 and 56:
The Riipakkhandha 25 intended to me
- Page 57 and 58:
The Rtipakkhandha * 7 manodhitu sep
- Page 59 and 60:
The Riipakkhandha 29 In accord with
- Page 61 and 62:
The Ripakkhandha appropriate interp
- Page 63 and 64:
The Riipakkhandha 33 concerned with
- Page 65 and 66:
The Rtipakkhandha not intended to b
- Page 67 and 68:
The Riipakkhandha 37 See chapter IV
- Page 69 and 70:
The Riipakkhandha 39 1914, p.71, n.
- Page 71 and 72:
The Rtipakkhandha 160. Manafi c'iiv
- Page 73 and 74:
The Vedaniikhandha The Vedanikhandh
- Page 75 and 76:
The Vedanikhandha 45 throughout the
- Page 77 and 78:
Phassa The Vedanzkhandha In the Maj
- Page 79 and 80:
The Vedaniikhandha different types
- Page 81 and 82:
The Vedana'khandha means "[the bhik
- Page 83 and 84:
CHAPTER I11 The SaZZCkhandha THERE
- Page 85 and 86:
The San"n"ikhandha 55 discriminator
- Page 87 and 88:
The Saiiiiiikhandha Ranananda has s
- Page 89 and 90:
The Saiiiiiikhandha 59 definitions
- Page 91 and 92:
The San"n"ikhandha We also read of
- Page 93 and 94:
Notes The SaEEiikhandha SN.111.60.
- Page 95 and 96:
The SaZEikhandha 65 73. DN.1.184. 7
- Page 97 and 98:
The Samkhirakkhandha 67 phenomena (
- Page 99 and 100:
The Samkhirakkhandha 69 to give ont
- Page 101 and 102:
The Samkhirakkhandha not in terms o
- Page 103 and 104:
The Samkhirakkhandha 73 that the vo
- Page 105 and 106:
The Samkhiirakkhandha 75 commentato
- Page 107 and 108:
The Samkhiirakkhandha 77 Though thi
- Page 109 and 110:
The Samkhirakkhandha 79 technical s
- Page 111 and 112:
The Samkha'rakkhandha SN.II.4: &tam
- Page 113 and 114:
The Viiiiiinakkhandha 83 In attempt
- Page 115 and 116:
The ViCiiinakkhandha been construed
- Page 117 and 118:
The ViiiiTinakkhandha 87 uiEn"6na i
- Page 119 and 120:
The Vififiinakkhandha certain times
- Page 121 and 122:
The Vicfiinakkhandha 91 there is a
- Page 123 and 124:
The Viiiiia'nakkhandha 93 Without p
- Page 125 and 126:
The Viiiiiinakkhandha 95 uedani and
- Page 127 and 128:
The ViEEiinakkhandha 97 continuity
- Page 129 and 130:
The Viiiiiiinakkhandha 99 levels of
- Page 131 and 132:
The Viiiiia'nakkhandha 101 becomes
- Page 133 and 134:
The ViEZinakkhandha 103 with mind,
- Page 135 and 136:
The ViGZinakkhandha have seen, for
- Page 137 and 138:
The Viiiiia'nakkhandha 107 the Sutt
- Page 139 and 140:
The ViZn"ii?zakkhandha 109 sense. T
- Page 141 and 142:
The ViEEinakkhandha qualitative pic
- Page 143 and 144:
The Viiiiiiinakkhandha 113 citta re
- Page 145 and 146:
The ViCCinakkhandha 115 SN.II.goE N
- Page 147 and 148:
The Viiiii@zakkhandha 117 cf. Willi
- Page 149 and 150:
The Vin"n"5nakkhandha 116. Ibid., p
- Page 151 and 152:
CHAPTER VI Niirnariipa THE EXPRESSI
- Page 153 and 154:
cpa can best be understood as the v
- Page 155 and 156:
Wmndhas, leaving niima to represent
- Page 157 and 158:
other. Second, and more significant
- Page 159 and 160:
the basis of this conceptual and fo
- Page 161 and 162:
I suggest roga, disease, is being u
- Page 163 and 164:
The second passage on which Reat ba
- Page 165 and 166:
formula (as Reat understands such u
- Page 167 and 168:
Rlpasaiiriiinam samatikkamii pa.tig
- Page 169 and 170:
Manomaya meaning: that the mind is
- Page 171 and 172:
mind), have mind as their best, are
- Page 173 and 174:
Manomaya This verse was discussed i
- Page 175 and 176:
Manomaya I45 Some say that a person
- Page 177 and 178:
Manomaya range between the outer, e
- Page 179 and 180:
Manomaya considered together this a
- Page 181 and 182:
Manomaya 151 represents the progres
- Page 183 and 184:
Manomaya hell and a certain type of
- Page 185 and 186:
Manomaya of the way in which false
- Page 187 and 188:
Manomay a reed from its sheath: one
- Page 189 and 190:
Manomaya dense levels of reality, s
- Page 191 and 192:
Manomaya 161 Siima33aphala Sutta, h
- Page 193 and 194: Manomaya 163 which is subsequently
- Page 195 and 196: Manomaya 165 AN.I.11: 2'e keci bhik
- Page 197 and 198: Manomaya 167 Atth' etam thiinan ti.
- Page 199 and 200: CHAPTER VIII The Attitude towards t
- Page 201 and 202: The attitude towards the body 171 I
- Page 203 and 204: The attitude towards the body I73 L
- Page 205 and 206: The attitude towards the body I75 m
- Page 207 and 208: The attitude towards the body I77 a
- Page 209 and 210: The attitude towards the body cited
- Page 211 and 212: The attitude towards the body 181 H
- Page 213 and 214: The attitude towards the body 183 t
- Page 215 and 216: The attitude towards the body 185 s
- Page 217 and 218: The attitude towards the body 187 B
- Page 219 and 220: The attitude towards the body 189 l
- Page 221 and 222: The attitude towards the body SN.1.
- Page 223 and 224: The attitude towards the body ~anam
- Page 225 and 226: Conclusion from suffering, presuppo
- Page 227 and 228: Bibliography Primary Sources I have
- Page 229 and 230: Bibliography Eliade, M. Yoga: lmmor
- Page 231 and 232: Bibliography Keith, A. B. Buddhist
- Page 233 and 234: Bibliography 203 Renou, L. ~tudesur
- Page 235 and 236: Short Glossary anattii Selflessness
- Page 237 and 238: Short Glossary 207 Nirvana The goal
- Page 239 and 240: General Index abstract identity, 12
- Page 241 and 242: elements continued fire (tejo), XXI
- Page 243: Genera I Index mahEbhftii see eleme
- Page 247 and 248: Index of Textual Sources Index of T
Change language