Pornography: Men Possessing Women, by: Andrea ... - Feminish

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Sade’s work in exciting the imaginations of men is lost. Nothing inSade’s work takes place outside the realm of common male belief. Instory and discourse, Sade’s conception of romance is this: “I’vealready told you: the only way to a woman’s heart is along the pathof torment. I know none other as sure. ” 54 Sade’s conception ofsexuality is this:. . . there is no more selfish passion than lust; none that isseverer in its demands; smitten stiff by desire, ’tis with yourselfyou must be solely concerned, and as for the object that servesyou, it must always be considered as some sort of victim,destined to that passion’s fury. Do not all passions requirevictims? 55These convictions are ordinary, expressed often in less grandlanguage, upheld in their rightness by the application of malesupremacistlaw especially in the areas of rape, battery, andreproduction; they are fully consonant with the practices (if not thepreachments) of ordinary men with ordinary women. Had Sade’swork—boring, repetitive, ugly as it is—not embodied these commonvalues, it would long ago have been forgotten. Had Sadehimself—a sexual terrorist, a sexual tyrant—not embodied in hislife these same values, he would not have excited the twisted, selfrighteousadmiration of those who have portrayed him as revolutionary,hero, martyr (or, in the banal prose of Richard Gilman,“the first compelling enunciator in modern times of the desire to beother than what society determined, to act otherwise than existingmoral structures coerced one into doing” 56).Sade’s importance, finally, is not as dissident or deviant: it is asEveryman, a designation the power-crazed aristocrat would havefound repugnant but one that women, on examination, will findtrue. In Sade, the authentic equation is revealed: the power of thepornographer is the power of the rapist/batterer is the power of theman.
4O b j e c t sThe creation of a rich and dependable objectworld; the building-in of secure sequences of behavioraltime; the comfortable mastery of space; firmlinks between the acting organism and the externalworld; all of these add up to solid answers to our fourcommon human problems. “What shall I do? Whatmay I hope? What can I know? What is man? ”. Ernest Becker, The Revolution in PsychiatryI was so drunk all the time that I took bottles for girlsand girls for bottles.Anton Chekhov, in a letter, April 25, 1887A sex toy is anything that isn’t you when you’rehaving whatever it is you define as sex.Ian Young, quoted in “Devices and Desires, ”by Gerald Hannon, The Body PoliticThere is something every woman wears around herneck on a thin chain of fear—an amulet of madness.For each of us, there exists somewhere a moment ofinsult so intense that she will reach up and rip theamulet off, even if the chain tears at the flesh of herneck.Robin Morgan, “Goodbye to All That, ”Going Too FarThrough most of patriarchal history, which is estimated variouslyto have lasted (thus far) five thousand to twelve thousand years,women have been chattel property. Chattel property, in the main,
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P L U M EP u b l i s h e d b y t h
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F or Jo h n S toltenbergIn M em ory
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C o n t e n t sIntroductionxiiiPref
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sires; and I appealed to them, whet
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who has been bought and sold. She m
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esist; they disappear when the dang
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When he arrived, he informed me tha
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mom’s. [He came after her with a
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word to make it denote a story, pro
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T he burden of proof will be on tho
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new social truth emerged, one that
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“we”? What is the “freedom
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is mine, ” Therese Stanton wrote
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who were the same, never of those w
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the pictures. Instead, some of us u
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us—let us be dumb and die. ”181
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eciprocity, whereas pornography inv
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or scrutiny, that there is an equat
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culture, though it is smothered in
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women evil; he exterminates nine mi
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was to extend in time, to be not on
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adult, impervious to the ambivalenc
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culture, he is a giant, enlarged by
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the dead center of the car hood and
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hunter, think of seals clubbed to d
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in the larger culture, also indicat
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eventually come from the shower. Th
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limited framework of male sexual va
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the greatest and best test of mascu
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another female’s cunt. ” The hu
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studio. Narrator wonders whether he
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sleep. Rod wakes to find Larry assf
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Lesbians are in each vignette. In t
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distinctly pinkish. One of her hand
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Men and BoysJust so docs Miller ret
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Page 80 and 81: Body, philosopher Norman O. Brown,
Page 82 and 83: penis signifies humanity. Though th
Page 84 and 85: Throughout male culture, the penis
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Page 88 and 89: does not exist; rape of the sacred
Page 90 and 91: male who cannot change his devalued
Page 92 and 93: Male perceptions of women are askew
Page 94 and 95: The solution, as Dinnerstein sees i
Page 96 and 97: other century. There are only the o
Page 98 and 99: 3The Marquis de Sade ( 1 7 4 0 —1
Page 100 and 101: most of the women and girls he abus
Page 102 and 103: Sade took Keller to his private hou
Page 104 and 105: another order was issued for his ar
Page 106 and 107: sporadically). O n Sade’s release
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Page 110 and 111: With his usual perception about him
Page 112 and 113: power of the biographers to define
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Page 116 and 117: had the authority to spend her mone
Page 118 and 119: degree, is authentic because a man
Page 120 and 121: collection of Sade’s work, point
Page 122 and 123: sexuality. The shared victim result
Page 124 and 125: Sade himself, in a footnote to Juli
Page 126 and 127: A daughter’s turning on her mothe
Page 130 and 131: is movable property— cattle, wive
Page 132 and 133: The whole world outside man himself
Page 134 and 135: image of her while being an externa
Page 136 and 137: falling off a log for her. It is ea
Page 138 and 139: leave her alone. The moment we leav
Page 140 and 141: Brain is absolutely clear that “[
Page 142 and 143: sterile word for the phenomenon tha
Page 144 and 145: significantly determine the quality
Page 146 and 147: in the realm of female beauty, the
Page 148 and 149: The prostitute is seen as the antit
Page 150 and 151: ment. It can also be seen as the cu
Page 152 and 153: in other words, ” writes Becker,
Page 154 and 155: Ullerstam, in The Erotic Minorities
Page 156 and 157: Mother, whore, beauty, abomination,
Page 158 and 159: own. H er race is ambiguous. From h
Page 160 and 161: weapon in her hand. Still, the olde
Page 162 and 163: W ith both the male and the female,
Page 164 and 165: is propaganda, whether used for soc
Page 166 and 167: it that way. ” ’7 The weak are
Page 168 and 169: means that it also generates incred
Page 170 and 171: the poisonous materials which are u
Page 172 and 173: Willy linked the experience of blac
Page 174 and 175: This cautious statement avoids the
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maintained; otherwise— especially
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variable. It is determined more by
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aised slightly off the floor. The p
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ut she belongs to the Anglo boyfrie
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something important for his complic
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value to possession of the woman. T
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confusing. She is without purpose.
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sex. Force is sex. The woman who wa
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United States, expressed the weary
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head. They parked near the corpse a
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made her lock herself in the wardro
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her robe or back or head while he w
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sat him in a wooden armchair. Simon
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among intellectuals: he writes of h
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ing, or even alerting, conscience.
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followers conclude that women have
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y the human female never matched hi
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programs for combating what is call
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obvious sort of commercialized pros
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When the mates discover them in coi
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scientists, that lip was just looki
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means that force was not used in co
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encouragement was nothing of the so
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vs. adults, ” the sexual act was
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In a study specifically of force us
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T he porne was the cheapest (in the
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the porneia as the technology widen
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why rape is absurd and incomprehens
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ecommendation that legal persecutio
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confined to the cultural level of a
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In the introduction to Black Fashio
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her between her black loins. She sc
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Robert Grey does not want to hurt h
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use of her sex is the use of her sk
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hymen [laughs] so he can’t take i
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enlarged uterus displaces the rest
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ers as whores— completes the pict
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And inside this system, women are p
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Women Against Sexist Violence in Po
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3. John Stoltenberg, “Eroticism a
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26. Gorer, Life and Ideas, p. 37.27
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18. Otto Weininger, Sex and Charact
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58. Ibid., p. 14.59. Herbert Marcus
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43. Ibid., p. 120.44. Ibid., p. 63.
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9. John Wolfenden, Report of the Co
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Addams, Jane. A New Conscience and
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Symons. New York: Albert & Charles
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York: W. VV. Norton & Co., 1978.Bur
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Cooke, Joanne; Charlotte Bunch-Week
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Didion, Joan. The White Album. New
Page 278 and 279:
Fedder, Ruth. A Girl Grows Up. New
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Fuchs, Estelle. The Second Season:
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Goffman, Erving. Relations in Publi
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York: Random House, Vintage Books,
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Ivinskaya, Olga. A Captive of Time.
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Youth. New York: W. W. Norton & Co.
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Lewis, Oscar. Tbe Children of Sanch
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--------- . A Woman's Life. Transla
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Nehrich, Richard B., Jr.; Glenn I.
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of the Commission on Obscenity and
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New York: New York University Press
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Shiloh, Ailon, ed. Studies in Human
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Strindberg, August. Inferno and Fro
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Wald, Karen. Children of Che. Palo
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A r t ic l e s , I n t e r v ie w s
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--------- . “The Lie. ” New Wom
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Kristol, Irving. “T he Shadow of
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“Playboy Gives First Amendment Aw
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IndexAbortionconstraints on rights
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Christ, 53Civilization, as tamer of
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FreedomBrown’s definition of, 52a
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Lerner, Max, 208-9Lesbiansin / Love
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and women as instruments,109-13“O
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Women, ” 160-64Brain on, 112celeb
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Snuff artist, Sade as, 92Snuff film
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