Pornography: Men Possessing Women, by: Andrea ... - Feminish

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The prostitute is seen as the antithesis of the man. In Baudelaire’slanguage, the man is civilized, the dandy; the woman is natural, theabominable. The language changes from writer to writer, but whatremains constant is that this intense sense of estrangement from thefemale provides the necessary basis for sexual excitement. Thewoman whom the male knows as a person, not as object, can never,as Havelock Ellis puts it, be “a real girl”:But only the girl with whom one has not grown up fromchildhood, and become accustomed to, can ever be to us in thetruly sexual sense, a real girl. That is to say, she alone canpossess these powerful stimuli to the sense of sexual desirability,never developed in the people one has grown unconsciouslyused to, which are essential to the making of a realgirl. 40Ellis goes on to claim that this inability to be aroused by a girl (sic)with whom one has grown up has biological origins in both manand lower animals. The baboon-next-door, apparently, is not “areal girl” either.For Becker “the making of a real girl” distinguishes man fromother animals; “the making of a real girl” takes on sublimesignificance as man searches for meaning and especially for ameaningful sense of his own importance. Becker is simply moreabstract than Ellis:No ontology of human striving can be complete withoutdiscussing what is most peculiar to man—the urge to love.When we understand that man is the only animal who mustcreate meaning, who must open a wedge into neutral nature, wealready understand the essence of love. Love is the problem ofan animal who must find life, create a dialogue with nature inorder to experience his own being. It is another dimension ofthe need to be brought into the world, by being brought intocontact with life at its quickest and most striking. As Spinozasaw, love is the increase of self by means of the object. Love isthe sentiment of a peculiarly alienated animal, one who isseparate from the natural, instinctive process, and must beurged back into the world. 41
The intense and obsessive use of person as object is seen as thesolution to man’s alienation—not as the source of it nor as one of itsmost numbing manifestations.Not only does “love. . . increase [the] self by means of theobject”; but the fact of objectification—this diminished capacity toperceive and respond to life—is viewed as a key and dynamicelement of individuality. Since men characteristically respond onlyto sexual fragments, bits and pieces, slivers of flesh costumed thisway or that, this very incapacity is consistently transformed intoone of love’s defining virtues. Krafft-Ebing, a pioneering sexologistcurrently out of fashion (unlike Kinsey and Ellis) because his goalwas to move sexual deviation out of the realm of the criminal intothe realm of the medical (not into the realm of the normal),enunciated a still-current appraisal of the value of objectification:In the considerations concerning the psychology of thenormal sexual life in the first chapter of this work it was shownthat, within psychological limits, the pronounced preferencefor a certain portion of the body of persons of the opposite sex,particularly for a certain form of this part, may attain greatpsychosexual importance. Indeed, the especial power of attractionpossessed by certain forms and peculiarities for manymen—in fact, the majority—may be regarded as the realprinciple of individualism in love. 42The automatic, predetermined, fixed, intransigent response to aparticular form or part of the body is supposed to be a manifestationof individuality rather than a paralyzation of individuality. Themale’s individuality, in effect, can be reckoned by how little heresponds to, how little he perceives, how little he values. Sexualmyopia, then, becomes the paradigm for individuality.Sexologist C. A. Tripp very much in fashion, considers malesexual objectification an evolutionary high point:. . the selectionof a particular partner whose smallest details may be so investedwith meaning as to bring a person’s [sic] sexual response to feverpitch—represents more than a culmination of individual develop
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P L U M EP u b l i s h e d b y t h
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F or Jo h n S toltenbergIn M em ory
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C o n t e n t sIntroductionxiiiPref
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sires; and I appealed to them, whet
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who has been bought and sold. She m
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esist; they disappear when the dang
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When he arrived, he informed me tha
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mom’s. [He came after her with a
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word to make it denote a story, pro
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T he burden of proof will be on tho
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new social truth emerged, one that
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“we”? What is the “freedom
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is mine, ” Therese Stanton wrote
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who were the same, never of those w
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the pictures. Instead, some of us u
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us—let us be dumb and die. ”181
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eciprocity, whereas pornography inv
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or scrutiny, that there is an equat
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culture, though it is smothered in
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women evil; he exterminates nine mi
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was to extend in time, to be not on
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adult, impervious to the ambivalenc
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culture, he is a giant, enlarged by
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the dead center of the car hood and
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hunter, think of seals clubbed to d
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in the larger culture, also indicat
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eventually come from the shower. Th
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limited framework of male sexual va
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the greatest and best test of mascu
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another female’s cunt. ” The hu
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studio. Narrator wonders whether he
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sleep. Rod wakes to find Larry assf
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Lesbians are in each vignette. In t
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distinctly pinkish. One of her hand
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Men and BoysJust so docs Miller ret
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The boy will be a witness as the fa
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Body, philosopher Norman O. Brown,
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penis signifies humanity. Though th
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Throughout male culture, the penis
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aggression of the aggressor and use
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does not exist; rape of the sacred
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male who cannot change his devalued
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Male perceptions of women are askew
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The solution, as Dinnerstein sees i
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other century. There are only the o
Page 98 and 99: 3The Marquis de Sade ( 1 7 4 0 —1
Page 100 and 101: most of the women and girls he abus
Page 102 and 103: Sade took Keller to his private hou
Page 104 and 105: another order was issued for his ar
Page 106 and 107: sporadically). O n Sade’s release
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Page 110 and 111: With his usual perception about him
Page 112 and 113: power of the biographers to define
Page 114 and 115: esistance from “puritanical” or
Page 116 and 117: had the authority to spend her mone
Page 118 and 119: degree, is authentic because a man
Page 120 and 121: collection of Sade’s work, point
Page 122 and 123: sexuality. The shared victim result
Page 124 and 125: Sade himself, in a footnote to Juli
Page 126 and 127: A daughter’s turning on her mothe
Page 128 and 129: Sade’s work in exciting the imagi
Page 130 and 131: is movable property— cattle, wive
Page 132 and 133: The whole world outside man himself
Page 134 and 135: image of her while being an externa
Page 136 and 137: falling off a log for her. It is ea
Page 138 and 139: leave her alone. The moment we leav
Page 140 and 141: Brain is absolutely clear that “[
Page 142 and 143: sterile word for the phenomenon tha
Page 144 and 145: significantly determine the quality
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Page 150 and 151: ment. It can also be seen as the cu
Page 152 and 153: in other words, ” writes Becker,
Page 154 and 155: Ullerstam, in The Erotic Minorities
Page 156 and 157: Mother, whore, beauty, abomination,
Page 158 and 159: own. H er race is ambiguous. From h
Page 160 and 161: weapon in her hand. Still, the olde
Page 162 and 163: W ith both the male and the female,
Page 164 and 165: is propaganda, whether used for soc
Page 166 and 167: it that way. ” ’7 The weak are
Page 168 and 169: means that it also generates incred
Page 170 and 171: the poisonous materials which are u
Page 172 and 173: Willy linked the experience of blac
Page 174 and 175: This cautious statement avoids the
Page 176 and 177: are not really distinct because the
Page 178 and 179: maintained; otherwise— especially
Page 180 and 181: variable. It is determined more by
Page 182 and 183: aised slightly off the floor. The p
Page 184 and 185: ut she belongs to the Anglo boyfrie
Page 186 and 187: something important for his complic
Page 188 and 189: value to possession of the woman. T
Page 190 and 191: confusing. She is without purpose.
Page 192 and 193: sex. Force is sex. The woman who wa
Page 194 and 195: United States, expressed the weary
Page 196 and 197: head. They parked near the corpse a
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made her lock herself in the wardro
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her robe or back or head while he w
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sat him in a wooden armchair. Simon
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among intellectuals: he writes of h
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ing, or even alerting, conscience.
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followers conclude that women have
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y the human female never matched hi
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programs for combating what is call
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obvious sort of commercialized pros
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When the mates discover them in coi
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scientists, that lip was just looki
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means that force was not used in co
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encouragement was nothing of the so
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vs. adults, ” the sexual act was
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In a study specifically of force us
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T he porne was the cheapest (in the
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the porneia as the technology widen
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why rape is absurd and incomprehens
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ecommendation that legal persecutio
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confined to the cultural level of a
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In the introduction to Black Fashio
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her between her black loins. She sc
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Robert Grey does not want to hurt h
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use of her sex is the use of her sk
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hymen [laughs] so he can’t take i
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enlarged uterus displaces the rest
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ers as whores— completes the pict
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And inside this system, women are p
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Women Against Sexist Violence in Po
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3. John Stoltenberg, “Eroticism a
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26. Gorer, Life and Ideas, p. 37.27
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18. Otto Weininger, Sex and Charact
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58. Ibid., p. 14.59. Herbert Marcus
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43. Ibid., p. 120.44. Ibid., p. 63.
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9. John Wolfenden, Report of the Co
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Addams, Jane. A New Conscience and
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Symons. New York: Albert & Charles
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York: W. VV. Norton & Co., 1978.Bur
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Cooke, Joanne; Charlotte Bunch-Week
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Didion, Joan. The White Album. New
Page 278 and 279:
Fedder, Ruth. A Girl Grows Up. New
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Fuchs, Estelle. The Second Season:
Page 282 and 283:
Goffman, Erving. Relations in Publi
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York: Random House, Vintage Books,
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Ivinskaya, Olga. A Captive of Time.
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Youth. New York: W. W. Norton & Co.
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Lewis, Oscar. Tbe Children of Sanch
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--------- . A Woman's Life. Transla
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Nehrich, Richard B., Jr.; Glenn I.
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of the Commission on Obscenity and
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New York: New York University Press
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Shiloh, Ailon, ed. Studies in Human
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Strindberg, August. Inferno and Fro
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Wald, Karen. Children of Che. Palo
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A r t ic l e s , I n t e r v ie w s
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--------- . “The Lie. ” New Wom
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Kristol, Irving. “T he Shadow of
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“Playboy Gives First Amendment Aw
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IndexAbortionconstraints on rights
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Christ, 53Civilization, as tamer of
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FreedomBrown’s definition of, 52a
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Lerner, Max, 208-9Lesbiansin / Love
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and women as instruments,109-13“O
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Women, ” 160-64Brain on, 112celeb
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Snuff artist, Sade as, 92Snuff film
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