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tunisia after 14 january and its social and political economy - Refworld

tunisia after 14 january and its social and political economy - Refworld

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T U N I S I A A F T E R 1 4 J A N U A R Y A N D I T S S O C I A L A N D P O L I T I C A L E C O N O M YT H E I S S U E S A T S T A K E I N A R E C O N F I G U R A T I O N O F E U R O P E A N P O L I C Yfacto (tacit) moratorium on wages to keep their jobs. 104 Despite the strength of the unrest<strong>and</strong> the continuing conflicts in many sectors <strong>and</strong> regions, the confrontation betweenTunisian workers <strong>and</strong> bosses generally seems to have been concluded in favour of thelatter: faced with dem<strong>and</strong>s for permanent jobs, the bosses were able to respond withblackmail, threatening the closure of the company. While Tunisian employees dem<strong>and</strong>permanent jobs first <strong>and</strong> foremost <strong>and</strong> an end to the CDD <strong>and</strong> job insecurity, Tunisianentrepreneurs are often willing to make wage concessions, but definitely not to reviewemployment terms.We find the same inequality in the ‘race for el khobza’ which was simultaneously thesource of obedience (for years) <strong>and</strong> rebellion (for a few months): while employeeschase el khobza in an attempt to make it more secure, employers base their prof<strong>its</strong> ontheir ability to render el khobza uncertain. 105 These adjustments do not undermine thedevelopment model chosen, based on a competitiveness involving pressure on wages<strong>and</strong> specialization on just-in-time production based on flexibility of work. 106 Instead, onemight even say that the end (perhaps temporary) of conflict has resulted in an evenstronger reaffirmation of this ‘historical necessity’ of insecurity.104 Interviews in Tunis, March 2011.105 The expression ‘the race for el khobza’ (literally ‘the race for bread’) is an attempt to express thesituation in which, in order to find a means of living (or surviving), one has to accept a day-to-dayexistence made of labour <strong>and</strong> privation, to have to domesticate uncertainty, insecurity, violence<strong>and</strong> risk in order to have any chance of gaining access to material resources. See Hamza Medded,‘L’ambivalence de la “course à el khobza”’.106 The ‘just-in-time’ principle involves organizing production so as to minimize stocks <strong>and</strong> ‘in-h<strong>and</strong>’manufacture, <strong>and</strong> reducing to the minimum each stage of production time from raw materials to endproduct.65The reconfiguration of power, the socio-economicchallenges of the revolution, <strong>and</strong> European policy

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