with him. One of the most prominent among them was the great historian, <strong>al</strong>-BaIaadhuree who in his later career borrowed a great de<strong>al</strong> from Ibn Sa‘d in hiswell known work Futooh <strong>al</strong>-Buldaan. Ibn Sa‘d died in the year 230AH/844CE. 4Ibn Sa‘d’s Kitaab Akhbaar an-Nabee constitutes only a portion of his majorwork, Tabaqaat. It was compiled and completed by the author, but was handeddown to posterity by his student, Haarith ibn Muhammad ibn Abee Usaamah(802-896).The Tabaqaat was completely planned and compiled by Ibn Sa‘d, but couldnot be completed by him. He dictated whatever he had written of this book, to hisstudent, Husayn ibn Fahm (826-901), who is reported to have been a keen studentof traditions and of the biographies of the narrators. 5 Ibn Fahm completed thebook according to the plan of its author, added to it his short biographic<strong>al</strong> noticeas well as that of certain other narrators whose names had <strong>al</strong>ready been includedby the author in the gener<strong>al</strong> plan of his work, and read it to his own students. 6The Tabaqaat of Ibn Sa‘d is one of the earliest extant works on Asmaa ar-Rija<strong>al</strong> containing biographic<strong>al</strong> notices of most of the important narrators of themost important period in the history of traditions. It is a rich mine of many-sided,v<strong>al</strong>uable information about the early history of Islaam. It may be described notonly as the most important extant work on the subject, but <strong>al</strong>so as one of the mostimportant works in Arabic literature in gener<strong>al</strong>. Since the beginning of the fourthcentury A.H., it has been used as a source by a large number of authors onArabian history and biography. Al-B<strong>al</strong>aadhuree, at-Tabaree, <strong>al</strong>-Khateeib <strong>al</strong>-Baghdaadee, Ibn <strong>al</strong>-Atheer, <strong>al</strong>-Nawawee and Ibn Hajar <strong>al</strong>l used it as an importantsource for their works, and as-Suyootee summarized it. As a gener<strong>al</strong> biographic<strong>al</strong>dictionary of the narrators it appears to have <strong>al</strong>ways occupied a unique position inthe Asmaa ar-Rija<strong>al</strong>. The other works of the Tabaqaat class de<strong>al</strong> only withparticular classes of the narrators. 7Kitaab at-Taareekh of Imaam <strong>al</strong>-BukhaareeIbn Sa‘d’s Tabaqaat was soon followed by the works of <strong>al</strong>-Bukhaaree stated thathe possessed some biographic<strong>al</strong> knowledge about every narrator of 300,000traditions he had memorized. He compiled three books on the history of thenarrators in gener<strong>al</strong>. The largest of these is said to have contained the biographic<strong>al</strong>4 <strong>Hadith</strong> Literature, pp. 172-3.5 Taareekh Baghdaad, vol. 8, p. 92.6 <strong>Hadith</strong> Literature, p. 173.7 <strong>Hadith</strong> Literature, p. 178.
notices of more than 40,000 narrators. But no complete manuscript of the book isknown to exist. Only various parts of it are preserved in certain libraries on thebasis of which the Daa’irat <strong>al</strong>-Ma‘aarif, Hyderabad (India) has prepared a text ofthe book, and published it.2. Speci<strong>al</strong> Works. By speci<strong>al</strong> works is meant works dedicated to particulargroups, backgrounds or eras of narrators. These speci<strong>al</strong>ized biographic<strong>al</strong>dictionaries of narrators developed <strong>al</strong>most simultaneously with the gener<strong>al</strong>biographic<strong>al</strong> dictionariesThe most important of them are: a) those containing the biographies of theCompanions; b) those containing the biographies of the narrators who lived in orvisited any particular town or province; c) and those containing the biographies ofthe narrators belonging to the various schools of the jurists.A. Biographic<strong>al</strong> Dictionaries of the CompanionsThese constitute the vit<strong>al</strong> part of the Asmaa ar-Rija<strong>al</strong>, however, no independentbook on the subject appears to have been written before the third century of theHijrah, when the great traditionist, <strong>al</strong>-Bukhaaree, compiled the first independentbiographic<strong>al</strong> dictionary of the Companions which must have been mainly basedon: (a) the Seerah literature; (b) the numerous monographs relating to the variousimportant events during the early period of the history of Islaam; (c) a largenumber of traditions containing biographic<strong>al</strong> materi<strong>al</strong> relating to the Companions,and the earlier gener<strong>al</strong> works on the Asmaa ar-Rija<strong>al</strong>.Al-Bukhaaree was followed by numerous authors during the subsequentperiods in the history of Islaam, who produced a vast literature on the subject.Aboo Ya‘laa Ahmad ibn ‘Alee (201-307/816-919), Abul-Qaasim ‘Abdullaah <strong>al</strong>-Baghawee (828-929), the great traditionist and copyist, Aboo Hafs ‘Umar ibnAhmad (commonly known as Ibn Shahin, 909-995), one of the most prolificwriters of his time (who spent more than 700 dirhams on ink only), Aboo‘Abdullaah Muhammad ibn Yahyaa ibn Manda (d. 301/913), Aboo Nu‘aymAhmad ibn ‘Abdillaah (947-1012), who has been described as one of the besttraditionists, Ibn ‘Abdil-Barr (978-1070) of Cordova, a contemporary of <strong>al</strong>-Kahateeb <strong>al</strong>-Baghdaadee, and the greatest traditionist of his time in the West,Aboo Moosaa Muhammad ibn Abee Bakr (501-581/1107-1185), and many othersproduced an extensive literature on the biographies of the Companions. 88 <strong>Hadith</strong> Literature, pp. 178-80.
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[Usool Al Hadeeth]The Methodology o
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from the Prophet of his actions, sa
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3. LawsOne of the primary duties of
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authentically attributable to the P
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was asked which city will be conque
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Rahmaan, who was at that time the m
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centuries. They also grouped the ha
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Prophet's lifetime, and in the wars
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JAABIR IBN ‘ABDILLAAH. One of the
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2. ‘Ard : Reading by the Students
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Transmission TerminologyThe hadeeth
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EVOLUTION OF THE SANADTeaching the
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the Sahaabah had left off and began
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In this case the Sanad is shorter b
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The Pattern of IsnaadThe usual patt
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Origins of the Isnaad SystemEvery t
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FOUR: ClassificationDue to a variet
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Hadeeth SaheehA hadeeth must meet t
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Saheeh li GhayrihThe hadeeth saheeh
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ecorded by others.5. Authentic hade
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Abee Awfaa wrote to him saying that
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Muhammad ibn Bashshaar informed us
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Ruling on Da‘eef NarrationsSchola
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In this narration, he deleted the c
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called Taghleeq at-Ta‘leeq (Closi
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The jurists (fuqahaa) generally def
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Caesar’s emissary collected by Ah
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Muwatta 42 with the following chain
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Saqiyah called him Aboo Wahb al-Asa
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Khateeb al-Baghdaadee’s book call
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The Mu’annan is a hadeeth in whic
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and the household of the Prophet (r
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The supporters of each opinion fabr
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(Soorah al-Israa, 17: 79) he said t
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7. Inventions for Personal Motives:
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Zamakhasharee and ash-Shawkaanee.Li
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definitions by other scholars are:1
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FIVE: ConflictIn vast number of nar
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farewell Hajj as well as on other o
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caught) but on the fourth occasion
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hadeeth narrations. So much so that
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Mulaykah, 14 az-Zuhree 15 and Shu
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them in ash-Sha‘bee’s direction
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