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In this narration, he deleted the complete chain, including the Companion, up tothe Prophet (r).The mu‘<strong>al</strong>laq narration may be a hadeeth from the Prophet (r) as in thepreviously mentioned examples, or it could be the statement or deed of aCompanion or a Successor. For example, <strong>al</strong>-Bukhaaree related in his Chapter onS<strong>al</strong>aah on Rooftops, Pulpits and Wood:وصل َّى أ َبو هريرة َ عل َى سق ْفِ ال ْمسجِدِ بِصل َاةِ ال ْإِما مِ وصل َّى ابن عمر عل َى الث َّل ْجِAboo Hurayrah prayed on the roof of the mosque following the prayer of theimaam and Ibn ‘Umar prayed on snow. 25 This description of Aboo Hurayrah’spractice is mentioned by <strong>al</strong>-Bukhaaree without a chain of narration.And in the Chapter on Tayammum, under the heading “Clean Earth”, he narratedthe following:وق َال َ ال ْحسن يجزِئ ُه التيمم ما ل َم يحدِث ْAl-Hasan said: “Tayammum is sufficient as long as he doesn’t break his state ofpurity.” 26 Al-Hasan here is <strong>al</strong>-Hasan ibn <strong>al</strong>-Hasan ibn Yasaar <strong>al</strong>-Basree (d.110AH), from the medi<strong>al</strong> level of the Successors.Mu‘<strong>al</strong>laq hadeeths are gener<strong>al</strong>ly automatic<strong>al</strong>ly classified da‘eef and rejectedbecause one of the conditions of authenticity is missing, except if they arementioned in hadeeth collections in which the authors spent great efforts to only24 Sahih Al-Bukhari, Kitaab as-S<strong>al</strong>aah, Baab: Wujoob as-S<strong>al</strong>aah fee ath-Thiyaab. The completetext is as follows:باب وجوبِ الصل َاةِ فِي الث ِّيابِ وق َولِ الل َّهِ تعال َى خذ ُوا زِينتك ُم عِند ك ُل ِّ مسجِدٍ ومن صل َّى مل ْتحِف ًا فِي ث َوبٍواحِدٍ ويذ ْك َر عن سل َمة َ بنِ ال ْأ َك ْوعِ أ َن َّ النبِي صل َّى الل َّه عل َيهِ وسل َّم ق َال َ يزره ول َو بِشوك َةٍ فِي إِسنادِهِ نظ َر ومنصل َّى فِي الث َّوبِ ال َّذِي يجامِع فِيهِ ما ل َم ير أ َذ ًى وأ َمر النبِي صل َّى الل َّه عل َيهِ وسل َّم أ َن ْ ل َا يط ُوف بِال ْبيتِ عريان ٌ25 Sahih Al-Bukhari, Kitaab as-S<strong>al</strong>aah; Baab: Prayer on Rooftopsباب الصل َاةِ فِي السط ُوحِ وال ْمِنبرِ وال ْخشبِ ق َال َ أ َبو عبد الل َّهِ ول َم ير ال ْحسن بأ ْسا أ َن ْ يصل َّى عل َى ال ْجمدِوال ْق َناطِرِ وإِن ْ جرى تحتها بول ٌ أ َو ف َوق َها أ َو أ َمامها إِذ َا ك َان َ بينهما سترة ٌ وصل َّى أ َبو هريرة َ عل َى سق ْفِ ال ْمسجِدِ26 Sahih Al-Bukhari , Kitaab at-Tayammum; Baab as-Sa‘eed at-Tayyib:بِصل َاةِ ال ْإِمامِ وصل َّى ابن عمر عل َى الث َّل ْ جِباب الصعِيد الط َّيب وضوءُ ال ْمسلِمِ يك ْفِيهِ مِن ال ْماءِ وق َال َ ال ْحسن يجزِئ ُه التيمم ما ل َم يحدِث ْ وأ َم ابن عباسٍوهو متيمم وق َال َ يحيى بن سعِيدٍ ل َا بأ ْس بِالصل َاةِ عل َى السبخةِ والتيممِ بِها