Usool al Hadith - Forever Islam

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The Pattern of IsnaadThe usual pattern, which the isnaad system follows, is that the further one goesdown the chain of narrators (isnaad), the greater the number of transmitters. Forexample, in the case of the above-mentioned hadeeth, research reveals that tenCompanions living in three locations, Madeenah, Syria and Iraq, transmitted it.One of the companions, Aboo Hurayrah, had seven students transmit the hadeethfrom him alone. Four of them lived in Madeenah, two in Egypt and one inYemen. These seven students, in turn, transmitted the hadeeth to twelve of theirstudents; five from Madeenah, two from Makkah, and one each from Syria,Kufah, Ta’if, Egypt and Yemen. The total number of third generation authoritieswho reported this hadeeth is twenty-six coming from ten different locations;Madeenah, Makkah, Egypt, Hims, Yemen, Kufah, Syria, Wasit and Ta’if.Furthermore, the hadeeth is found with virtually the same wording or meaning inall of the ten locations. 15حدث َنا نصر بن علِي ال ْجهضمِي وحامِد بن عمر ال ْبك ْراوِي ق َال َا حدث َنا بِشر بن ال ْمف َضلِ‏ عن خالِدٍ‏عن عبدِ‏ الل َّهِ‏ بنِ‏ شقِيقٍ‏ عن أ َبِي هريرة َ أ َن َّ النبِي صل َّى الل َّه عل َيهِ‏ وسل َّم ق َال َ إِذ َا استيق َظ َ أ َحدك ُم مِننومِهِ‏ ف َل َا يغمِس يده فِي ال ْإِناءِ‏ حتى يغسِل َها ث َل َاث ًا ف َإِنه ل َا يدرِي أ َين باتت يدهNasr ibn ‘Alee al-Jahdamee and Haamid ibn ‘Umar al-Bakraawee informed ussaying: Bishr ibn al-Mufaddal informed us from Khaalid, from ‘Abdullaah ibnShaqeeq from Aboo Hurayrah that Prophet Muhammad (r) said: “If anyoneamong you wakes up from sleep, he must not put his hand in a utensil until he haswashed it three times, for he doesn’t know where his hand was during sleep.” 16At least thirteen students of Aboo Hurayrah transmitted this hadeeth from him.8 out of the 13 were from Madeenah1 was from Kufah2 from Basrah1 from Yemen1 from SyriaThere are sixteen scholars who transmitted this hadeeth from the students of AbooHurayrah.15 Studies in Hadith Methodology, pp. 35-6.16 Sahih Al-Bukhaaree, vol. 1, p. 114, no. 163 and Sahih Muslim, vol. 1, p. 166, no. 541. Thewording is that of Sahih Muslim.
6 out of the 16 were from Madeenah4 from Basrah2 from Kufah, Iraq1 from Makkah1 from Yemen1 from Khurasan (Iran)1 from Hims (Syria)The hadeeth chart of the narrators of this hadeeth can be seen on the followingpage.
Page 2: [Usool Al Hadeeth]The Methodology o
Page 6 and 7: from the Prophet of his actions, sa
Page 8 and 9: 3. LawsOne of the primary duties of
Page 10 and 11: authentically attributable to the P
Page 12 and 13: was asked which city will be conque
Page 14 and 15: Rahmaan, who was at that time the m
Page 16 and 17: centuries. They also grouped the ha
Page 18 and 19: Prophet's lifetime, and in the wars
Page 20 and 21: JAABIR IBN ‘ABDILLAAH. One of the
Page 22 and 23: 2. ‘Ard : Reading by the Students
Page 24 and 25: Transmission TerminologyThe hadeeth
Page 26 and 27: EVOLUTION OF THE SANADTeaching the
Page 28 and 29: the Sahaabah had left off and began
Page 30 and 31: In this case the Sanad is shorter b
Page 35 and 36: Origins of the Isnaad SystemEvery t
Page 37 and 38: FOUR: ClassificationDue to a variet
Page 39 and 40: Hadeeth SaheehA hadeeth must meet t
Page 41 and 42: Saheeh li GhayrihThe hadeeth saheeh
Page 43 and 44: ecorded by others.5. Authentic hade
Page 45 and 46: Abee Awfaa wrote to him saying that
Page 47 and 48: Muhammad ibn Bashshaar informed us
Page 49 and 50: Ruling on Da‘eef NarrationsSchola
Page 51 and 52: In this narration, he deleted the c
Page 53 and 54: called Taghleeq at-Ta‘leeq (Closi
Page 55 and 56: The jurists (fuqahaa) generally def
Page 57 and 58: Caesar’s emissary collected by Ah
Page 59 and 60: Muwatta 42 with the following chain
Page 61 and 62: Saqiyah called him Aboo Wahb al-Asa
Page 63 and 64: Khateeb al-Baghdaadee’s book call
Page 65 and 66: The Mu’annan is a hadeeth in whic
Page 67 and 68: and the household of the Prophet (r
Page 69 and 70: The supporters of each opinion fabr
Page 71 and 72: (Soorah al-Israa, 17: 79) he said t
Page 73 and 74: 7. Inventions for Personal Motives:
Page 75 and 76: Zamakhasharee and ash-Shawkaanee.Li
Page 77 and 78: definitions by other scholars are:1
Page 79 and 80: FIVE: ConflictIn vast number of nar
Page 81 and 82: farewell Hajj as well as on other o
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caught) but on the fourth occasion
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hadeeth narrations. So much so that
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Mulaykah, 14 az-Zuhree 15 and Shu
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them in ash-Sha‘bee’s direction
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ased on the relative reliability of
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Step Four: The eras of the narrator
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) متواتِر بِال ْمعن
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have even claimed Ijmaa‘ (unanimi
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What further explains this Qur’aa
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Bukhaaree - the most correct book a
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3. ‘Abdullaah ibn ‘Umar said:
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of scholars. It is false because it
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This hadeeth was narrated from Anas
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the view that discrepancies between
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EIGHT: LiteratureThe origins of the
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collected hadeeths which were relat
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Ibn Hambal began lecturing on tradi
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students, and also to his sons and
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The final chapter is on Shamaa’il
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On many occasions al-Bukhaaree’s
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Saheeh of Muslim ibn al-Hajjaaj ibn
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have examined 500,000 hadeeths, and
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Islamic world. 43 Sunan Abee Daawoo
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them on account of its isnaad. I he
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Muslim. 56 The book does, however,
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Ad-Daaraqutnee rapidly acquired a s
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men had to be appointed to repeat h
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The Zawaa’id Work of al-Haythamee
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(iv) They had been used as a basis
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the well-known Kitaab al-Ansaab of
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notices of more than 40,000 narrato
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Zaynud-Deen al-‘Iraaqee (725-806/
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forced to leave the city and wander
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the author. But the work could not
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TEN: Women Scholars of HadeethHisto
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daughter of the distinguished juris
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turn lectured to many students, som
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excelled in the art of calligraphy
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occurs only in Mutayyin’s narrati
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Abu Bakr as-Siddeeq, then to Ali ib
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ف َأ َمسك َها ف َل
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Haakim, Muhammad ibn ‘Abdillaah a
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Thahabee, Muhammad ibn Ahmad ath-.
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Usool al Hadith - Forever Islam

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